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4th Sunday of Lent – Lost and Found

Joshua 5: 9a, 10-12; Ps. 34:2-7; 2 Cor. 5:17-21; Lk. 15:11-32

Lost and found is at the heart of today’s gospel but it “lost” to the extent that the soul is dead, dead by sin, dead by choice, dead by consequence of God’s righteousness.  The soul that was dead has returned to life by the sacrifice of Jesus, found his way back by consequence of his own suffering from rejecting God the Father, found his way back by confessing the truth of his sin.  This is the human condition in which we struggle between our will and the call to follow God’s will. 

The first reading reminds us of the Israelites who were lost in the desert, after suffering the “reproach of Egypt” and the hardness of their hearts, but now entering the land of Cana reconciled to the Lord.  The Lord is merciful in search of hearts who desire his mercy.  The mercy of the Lord cannot be taken for granted simply because we were once baptized into the Lord but now live a life that is self-centered insensitive to the other and the key “other” is God. 

In a culture of death, God has been evicted from the public square, rejected by agnostics and atheists, ignored by the “spiritual” minded, and taken for granted by those who claim to believe in a God but have little understanding of who God is.  These are lost in themselves in the desert they have created for themselves.  The promise land is close but they choose to turn and go their own way. 

As baptized Catholics we can very much be like the two sons in the gospel parable.  We can turn away from God and live a life governed by our own will without the grace of God’s blessing.  We see it in both sons, each driven by their own will.  The son that left the Father to indulge in his passions suffered the greatest consequences as we do when we go about living our life without going to Church, without even a prayer.  It is all about us and our passions.  The son who remained was the complaint one but his heart was resentful of the Father, angry at his brother, and bitter with his state in life.  We too can be faithfully compliant claiming “I’m a good person” and yet resentful of our state in life angry at God for our troubles. 

The Father says to us, “My son (and daughter) …everything I have is yours”. The Lord is ready to fill us with his blessings but we fail to ask, to seek, and to trust.  We want the control and don’t know how to let go and let God be our guiding light.  The Lord will not mislead us but he will set the path of our greatest good, the path of the greatest treasure for heaven.  Earthly treasure has its purpose to serve and be multiplied that we may be of greater service to others as we are reminded, it’s not about us but about God.  When we offer ourselves and our treasure to God then there is no limit to what he can do in our lives.  Right purpose leads to the best outcomes and a life well lived. 

We become lost in our world, a world of everyday challenges and we lose focus on the “Big picture” purpose of even existing.  We are God’s creation, created to participate in God’s salvation plan.  When we order our life in line with his plan we enter into God’s “new creation”.  The old way of looking at things no longer carries the same meaning or serves the same purpose.  Jesus makes all things new.  This is our Lenten call to come and be reconciled with God.  Give him our sins, our failures, our selfishness, our control and accept his will.  The Lord who makes all things new will also change us from within.  In God we find our true self and we will never be misled. 

Warning!  God does not seek to simply make a “correction” in our life.  God seeks a transformation of our souls.  He is patient, he is kind, he is merciful, he is the fullness of love and the transformation he wants is for us to live in the image of Jesus fully human but also fully called to the divine life. 

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3rd Sunday of Lent – Chosen One

Ex. 3: 1-8a, 13-15; Ps. 103:1-4, 6-8, 11; 1 Cor. 10:1-6, 10-12; Lk. 13:1-9

The Lord picked Moses as the Chosen One to rescue his people from the Egyptians.  God is kind and merciful and hears the “cry of complaint”, he knows the suffering of his people and he sends us his messengers to rescue us in our time of need.  Moses prefigures Jesus as has many a prophet and other chosen ones, Joseph, son of Israel, King David, even John the Baptist at the time of Jesus.  The mercy of the Lord is endless but it comes in the form of a messenger, someone ready to set aside their life and respond to the call. 

The call to be a chosen one is not just for a few “chosen ones”.  It doesn’t just apply to priests or the Pope, it applies to all baptized Christians called to make an impact in this world, the world in which we live in, our family, neighborhood, and community. Our calling is to bring the mercy of God to others with the love that meets the need of the moment. 

The second reading points this out “our ancestors were all under the cloud” in a humanity where we all have our own free will God wishes all to be saved.  He used Moses to guide them all “through the sea”, that is the waters of baptism, “baptized into Moses in the cloud” of the Holy Spirit that was working to increase their faith and “in the sea” of the waters of baptism that God opened up to save them.  Just as they passed through the Red Sea, we have passed through the same waters of salvation in our baptism. 

They “All ate the same spiritual food (of manna in the desert) and drank the same spiritual drink” of the rock to quench their thirst now made manifest to us in the Eucharist.  St. Paul tells us that “rock” was “the Christ” present then and before time began to save them and yet “God was not pleased with them for they were struck down in the desert” something to contemplate. 

In our time there are many who have come to the fountain of baptism to be received into the kingdom of God.  Many of us find ourselves in the desert of life’s hardships, like many of the Israelites in the desert and fall away from the practice of the faith.  Could it be that in the same way many become struck down by their own sins and die prematurely not as a punishment but as an act of mercy to save us from ourselves while there is still a small light of hope for God to keep us from damnation.  As scripture says, “these things happen as examples for us” to remain close to our God who rescues us not only from this world but from the temptations of our own humanity in order not to fall into the pit of sin. 

Now is the time to repent.  Jesus gives us an interesting question in the gospel for us to ponder.  He speaks of the guilt that we all carry and separates it from the suffering of the people.  He wants us to understand that “bad things happen to good people” and it is not a sign of their sin.  This was often the view of ancient times.  When something bad happened, it was a punishment from God for their guilt. In Jesus time, leprosy was seen as a punishment form God.  Jesus wants to correct the record bad things happen because there is evil in this world.  Often it is the evil that comes from the heart of a person and not from nature.  In other words, we can be our own worst enemy and our downfall. 

Why is there a rise in autism in children?  It is not a punishment from God but a consequence of how we may be manipulating nature as a society.  Why is there a rise in childhood obesity?  It is not because of bad parenting but a consequence of what we are adding to foods to trigger hunger, change hormones, and add preservatives that affects our metabolism.  Why is there a new concern with fluoride used to prevent cavities?  Fluoride can also lead to stiff and weak bones.  God didn’t do it, we did it.  So, let us not look to God when things go bad. 

It happens often that that parents will raise their children in the faith, go to Church and teach them good morals and values.  The children grow up and decide they are not interested in church, not sure if they believe in God at all.   Parents are left wondering “where did we go wrong?”  Imagine all the love God has for us, the guardian angels he sends us to protect us, the mercy to forgive us of our sins, the blessings he desires to pour out in us and our response is?   “I don’t get anything from coming to church”, “I prefer to spend my time doing other things that I enjoy”, “I don’t have time for church, I’m too busy!”  This is the struggle within many families. 

God is patient, God in kind and today in the parable we see how God is also merciful with us.  He waits on us to bear fruit.  Jesus is our advocate asking God the Father to allow time to cultivate our faith, to forgive us of our sins “for they know not what they do.”  This was part of Jesus prayer on the cross “Father, forgive them for they do not know what they do” even as they crucified him.  Some ask “why do you Catholics keep Jesus on the cross?  He is risen.”  He remains on the cross for our sins many of which we do know and keep doing and some that we don’t even realize that brings him great sorrow. 

You may have heard it said in reference to age that 60 is the new 40’s living longer and younger.  When it comes to growing in our faith 40’s may be the new adolescence, still rebellious, living for ourselves, waiting for another day to mature in our faith.  This lent is our call to repentance, to remain among his chosen ones let us not miss this opportunity before it is gone. 

Finish with this story I shared during the Lenten talks.  When I was a little boy living in the barrios of Houston.  My mother went to visit a friend of hers along with me.  The woman had a child of my age, and he had many toys.  We were poor so my joy was waiting for the Salvation Army to bring me a box of toys for Christmas otherwise like in those days you used your imagination to create your toys.  Coming home my mother must have seen something in my behavior.  She asked what was wrong.  I said “nothing”.  She asked three time and each time I denied anything was wrong but at the same time I walked backwards to the bedroom.  When I got to the bed, I pulled out a toy car from under the pillow.  Back to the woman’s house to return that toy.  How many sins did I commit that day?  Stealing, lying, envy to start.  How many sins before and since then I hate to imagine.  Thank God, God is merciful. 

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