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22nd Sunday in Ordinary Time – “Be humble of heart”

Sir. 3:17-18, 20, 28-29; Ps. 68: 4-7, 10-11; Heb. 12:18-19, 22-24a; Lk.14:1, 7-14

Being humble of heart is living the truth that there is a God and we are not a god.  Be humble of heart and learn from the Lord what it is to truly be “meek and humble of heart”.  Humility is often misunderstood as a sign of weakness when in fact it takes great courage to stand up to the truth whether convenient or inconvenient.  A person who is humble of heart does not seek personal attention or recognition but desires to reflect the truth of who we are and who God is. 

We are created and God is the creator, we are sinners and God is the redeemer of our sins, we are the imperfect and God is the perfector of our lives, we are pilgrims and God is the way; we desire to live and God provides us life.   To be humble of heart is to accept the truth of God.

A person who is meek is not weak.  When the Lord says he is “meek”, he recognizes who he is as the son of God, what his purpose is for which he came into this world, and accepting the sacrifice he is prepared to make for the salvation of souls.  This meekness takes great courage.  We too can learn from Jesus to be meek by accepting our call, our purpose in doing his will, and being ready to carry the cross that may come.  We are a child of God here to do his will in meekness and with a humble heart of love. 

Jesus is calling us to learn from him what it is to be in this world but not of this world.  The world desires attention and recognition seeking to showcase every life on social media and have followers and with influencers to influence what you think, how to look, what is popular and be a “good” follower of what is acceptable to the world.  In contrast the Lord teaches us if you “humble yourself the more, the greater you are”.  The good that we do is for God and from God and he who sees all things will multiply our blessings. 

The world desires power and control and it often does it by trying to destroy the other.   Many battles and wars have been fought not only between nations, tribes, and neighborhoods but even at the kitchen table among families claiming rights or entitlements.  Being humble of heart desire the good of the other, is willing to sacrifice for the other.  This is the “city of the living God”, not an earthly city but a spiritual city, a heavenly Jerusalem with Jesus “the mediator of a new covenant”.  It is a covenant with “sprinkled blood” from the sacrifice of love.  We cannot say “thank you Jesus for the blood of your sacrifice” and not be open to the share in the sacrifice of the cross.  Jesus says “take my yoke…and learn from me”, learn to be humble in carrying the cross. 

I had just finished my Master’s degree and was applying for my first professional job.  I was interviewed by two women for a job as a counselor.  In most interviews you want to show confidence and competence and be positive so I was greatly surprised when towards the end of the interview one woman said, “You are very proud”.  I didn’t know how to respond to this criticism.  I got the job but it left we having to reflect on how I carry myself.  The difference between confidence versus “a know it all” attitude is humility and humility is recognizing your limitations and admitting your mistakes. 

God is the perfector to holiness but not in a heart filled with pride.  The mind that believes “I know best” leaves no room for God.  God knows best and our minds have to bend to the will of God.  He has already given us a roadmap through the scriptures but knowing how to read the roadmap requires us to trust in Jesus, learn from him in a very personal direct union of hearts and souls. 

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21st Sunday in Ordinary Time – The Lord’s way!

Is. 66:18-21; Ps. 1117: 1,2; Heb. 12:5-7, 11-13; Lk.13:22-30

It is the Lord’s way that will get us salvation.  The Lord’s way is “the narrow gate” of obedience, faithfulness, and perseverance.  It is not a mystery for he came to reveal to us “the way, the truth, and the life” to holiness.  It is the way of love, the truth of the commandments, and the life of surrender to the will of God.  Here lies the dilemma for the human condition, “love” is more about “seeking” than giving love; truth centers on “my truth” rather than God’s revealed truth; and life is ego-centric to our pleasure than to our sacrifice.  “Lord, will only a few people be saved?  Many will attempt, but not be strong enough”. 

Who are the “many” who desire heaven but not be strong enough?  There are many who call themselves “Christian” by identity without living the true identity in the image of Christ.  “Eating and drinking in the company” of Jesus sounds more like a socialized Christian or a “cafeteria type” Christian living the minimalist role but not the life of Christ.    We must recall that these are choices we make daily leaving us on the outside looking in.  God’s choice is to welcome us in to the Lord’s way.  It is an invitation.  He will lead us but we must be open to follow the way, the truth, and the life. 

The Lord’s way is also the way of the cross.  We unite our suffering with Christ on the cross so our sacrifice is the love and discipline of the Lord.  The Lord does his pruning of the weaknesses of the flesh that we may grow straight and not be ‘disjointed but healed”.  This is what being a “son” that is a child of God by order of our baptism, is the beginning into the life of Christ.  The end is yet to be determined by our response to the invite, a response that is seen by our action.  There is a false teaching that says “once saved always saved” minimizing the importance of our daily response to God.  We have heard it said “a little poison won’t kill you” and in the same way there is the attitude that “a little sin won’t kill you”.  It comes with the attitude that says “I’m a good person, haven’t killed anybody” as if God judges us on our terms and not his.  Surprise will come on judgment day when our whole life is made bare from the heart. 

A few weeks ago, I found myself sitting working on a homily.  When I stood up a sharp pain hit my hip.   Suddenly, I could not walk straight.  I called it “Jacob’s hip” as he wrestled with an angel all night and in the morning was struck in the hip.  X-rays revealed a more medical diagnosis “radiculitis”.  I had to google to make sure I was not being called “ridiculous” for it felt ridiculous to suddenly not be able to walk on my own.  “I went from being completely active to severe pain and depending on a walker to get around.   The “scourging” has begun and the correction of love to make straight the way of the Lord.  This is the discipline of perseverance when things are not in our control, not a cause for joy but we await the fruit of righteousness as we trust in the Lord. 

The Lord knows our “works” and our “thoughts” because works and thoughts matter.  To proclaim “I believe” is only the beginning of the way, truth and life of a Christian.  Works reflect our commitment and thoughts our intent behind our action.  God desires a conversion of heart to love the love of God in our works.  This is the testimony of the God News we are to share with the world.  The Lord is steadfast and faithful and he calls us to be the same. 

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18th Sunday in Ordinary Time – The new self

Eccl. 1:2; 2:21-23; Ps. 90:3-6, 12-14, 17; Col. 3:1-5, 9-11; Lk. 12:13-21

The new self is in the image of the creator putting to death the earthly and receiving Christ.  The old self is vanity, seeking the passions of the flesh and storing up the riches of the world.  The greatest treasure of earthly life lies in the kingdom of God that lies within the soul until we enter into the heavenly glory.  The new self is restored to the sanctity of life no longer drawn to the passions of this world but to the inner voice of God.  It is a hunger for the gifts of the Holy Spirit and a distaste for the vanities of the world. 

The treasure of the kingdom of God is our unity in the one body of Christ that is the bond of love that gives life meaning and purpose in which we live and die to self for the other, the one we love.  It is Christ above us to lift us up to things that are above, Christ within us in the Eucharist to nourish body and soul with divine grace, and Christ before us in our neighbor to call us to serve him daily. 

The new self must also guard one’s body as the body and soul are one being and what affects the body impacts the soul and what the soul lives gives life to the well-being of the body.  Everything else is vanity!  Christ reminds us that it is in the body where he comes to build the temple of the Holy Spirit.  The body is given no less respect that the mind or emotions from the heart.  Respect for the body extends from what we drink, eat, inhale to who we expose our intimacy with.  All impact the soul and our relationship with self and with God. 

The old self is a restless mind that does not seek rest in God but in how it takes control over its life and influences others.  This vanity is an illusion of power and not a trust in a greater power than ourselves.  A restless mind brews anxiety, fear, and obsession that can spiral out of control into paranoia, panic, and depression.  It is a mind in which every action is scrutinized and no answer seems to be sufficient and peace is always beyond reach. 

It is often said we are to trust as if everything depends on God and work as if everything depends on self.   This requires a life that is actively engaged in prayer even as we move about our day seeking the will of God not our will and the wisdom to know the difference.  The new self is wrapped in prayer as we lift our mind to God and open our heart to the inspiration of the Holy Spirit.  Jesus comes in the moments of life to engage us where we are.  This is the new self who hears his voice and opens up his heart.  Prayer is the answer. 

The Lord prospers the work of our hands when we not only offer it up for his blessing but we offer ourselves up in the love and sacrifice of our hands.  We are part of the labor of love that gives life and blessing to those who come to share and receive from our work.  Our work is to be a blessing that adds to the goodness of life.  The rich man desired to store up for himself his harvest and is called a “fool” for his greed.  In the beginning of life, we seek to build up our human treasures and keep seeking the next best material thing and in the end of life we end up giving away what we possess, trying to hold onto only our health to extend or days. 

The Lord fills the earth with many good blessings to bring joy, peace, beauty, unity, and our daily bread.  If our hearts are not filled with gratitude, we fail to recognize God’s presence and blessings in our life.  It follows the principle of compounding gains or losses meaning the more we focus on the negative the greater we engage and invite negativity into our life while the more we focus on the positive the greater we are open to receive positive blessings in our life.  The Lord fills the heart that is open and ready to receive his goodness but he cannot give to a closed heart.  Put on the new self and live with the end in mind, as if it was the first day of life and the last day of life, and the only day that matters.  “Christ is all and in all.” 

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