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26th Sunday in Ordinary Time – Compete well!

Amos 6:1a, 4-7; Ps. 146: 7-10; 1 Tim. 6:11-16; Lk.16:19-31

“But you, man of God…compete well for the faith”.   Man of God is for all mankind and throughout all stages of life from the young to the old.  There is a competition in this world between the forces of good and the forces of evil and the outcome determines the destiny of the soul for eternity.  It is enough to send a chill down the spine of those who see this truth and respond by competing well for the faith.  It is an active response to pursue righteousness with devotion and love.  Sadly, even among the faithful there is a presumption that life is to seek the pleasures of this world for our good and not to serve the good of others.  The story of the rich man and Lazarus is a clear reminder that God calls all to accountability for what we do or not do for the least we do unto him. 

The sin of a Christian is complacency as we hear in the first reading “woe to the complacent in Zion!”  Complacency is taking God for granted by not responding to the call we were given from God.  We live under the pretext that being a “good person” gets us to heaven but we don’t stop to ask ourselves what is “good” in the eyes of God.   God defines goodness and he clearly has provided us the prophets, the Word and his Son to make clear his will.  Here we fall short of the glory of God and the first step is this awareness that leads us to seek reconciliation and the mercy of God but also to take the right steps to be the person who God desires of us.  God’s desire is to seek his will and pray for the courage to complete well with his grace by our side. 

The consequence of the complacent is “exile”.  When we recall the exile of the Israelites it was a wandering in the desert not because the promise land was far from them but because their hearts were far from God.  The exile was a time of suffering to purify their hearts.  The same can be said of purgatory for the believers as an exile from the kingdom of God until our hearts are purified of its sin.  As the prophet Amos declares from the Lord, “Never will I forget a thing they have done” or failed to do out of complacency.   It was the message from last weeks readings and continues with focus on wealth and how we live our wealth and share our blessings. 

Riches are not a sin but they do contribute to complacency as we stretch comfortably “lying on our beds of ivory” and feed comfortably while forgetting the needs of others.  “Blessed is he who keeps faith” with a heart of justice for the oppressed.  We live in a country with tremendous opportunity to grow wealth through hard work and our God given talents.  Wealth creates the opportunity for freedom in how we manage our lives and our resources.  It also can create an illusion of power to control and to govern the lives of others through business, politics, and wealth.  This is vanity of vanities until the hour God says “enough” through loss, sickness, tragedy or death and we find ourselves in exile. 

The God of mercy who says take up your cross and follow me gives us the cross to bear not with a heart of persecution but with a heart of love to turn us back to him as the rich man now recognizes in his exile.  The rich man pleads for someone from the dead to go to his five brothers so they will repent. Abraham responds that if they will not listen to Moses and the prophets they will not be persuaded “if someone should rise from the dead”. 

We live in this time when someone did rise from the dead, our Lord Jesus Christ and yet there are few who are listening to his voice.  Jesus is speaking to the Pharisees because he wanted them to remember this story after he suffered and died for their sins that they may repent.  Some did repent but others went to their grave rejecting his teaching and persecuting the followers of Jesus.  Now is our time of repentance, to grow in holiness, to be good stewards of the gifts we are given by the way we live our lives and care for others.  Compete well as a good and faithful steward against complacency and the forces of evil, eternity depends on it. 

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25th Sunday in Ordinary Time – The Choice

Amos 8:4-7; Ps. 113: 1-2, 4-8; 1 Tim. 2:1-8; Lk.16:1-13

The choice that we make determines our destiny.  Our day is filled with choices that speak to who we serve and is our God.  The list of choices in inexhaustible from who do we pray for to who do we care for as well as who do we exclude as a sin of omission.  What we learn from the rich man and his “dishonest steward” is that an action may on its surface by prudent and charitable but the motive is selfish and self-serving.  The Lord knows the heart and intent behind the choice and judges who can be trusted with the riches of heaven.   As the prophet Amos declares from the Lord, “Never will I forget a thing they have done!” 

Amos describes the “cheating” in the market place tipping “the scales for cheating” as the normal course of business with no sense of moral corruption.  Recently someone shared that in their business (car sales) meeting the mode of operation was described with the words “we are here to get people to make bad decisions”.   The act of promoting open deceitfulness for profit is a choice from the lowest position to the head of a business that seeks to build a culture that normalizes injustice as fair play.  The Lord reminds us there is nothing fair and nothing forgotten. 

The “dishonest steward” whose choice to act in a charitable way is no more than self-serving bias.  He is being held accountable for “squandering” the property of his “master” and knowing his own limitations uses his “masters debtors” to cheat his master even further of the true debt for his benefit.  Rather than having a conversion of heart and repentance he digs himself into a deeper hole.  How difficult it is to admit when we are wrong and our bias looks to avoid accountability.   Adam blamed Eve for the bite of the apple and Eve blamed the snake and both suffered the consequence of their sin.  Their self-serving bias got them both out of heaven and if we follow in those footsteps, it will keep us out of heaven as well. 

Jesus Christ came to be the “one mediator between God and men…who wills everyone to be saved”.  The Lord is good and stands for good over evil.  Jesus further declared evil does not start when an evil act is committed but in the heart of the person that separates them as evil doers from the grace of God.   The culture of evil is nurtured by the creation of social norms that promote the separation of God from humanity.  Humanity is created in the image of God with the purpose of being a reflection of the goodness of God.  Anything that is “other” is from the evil one.  While God wills everyone to be saved, he cannot save us without us by our own free will. 

In our times as in past times we see a philosophy that attempts to keep God out of policy and business or stated in other terms God and politics don’t mix nor does God and money in the current culture.  Many a “good” person will show their dark side when the politics of another does not support their ideological views.  Behind the cover of public, political and social media is revealed the true hate and rejection of a person who dares to speak against their ideology.   This too is self-serving bias under the vail of a false “goodness”.  The freedom and right to dialogue our differences is no longer the gold standard of discord but the denial of the search for truth as a free society.  When evil acts are celebrated as “good” our self-serving bias is the great divide between humanity and God and a nation, a community and a family will soon come to an end.  The cost to bear is eternity.  The choice we make reveals the true self and nothing is hidden from God.    

Today, St. Paul calls for “supplications, prayers, petitions, and thanksgiving be offered for everyone” not just those who agree with us.  From those in authority whose actions will impact our lives to the poor where our actions will impact their lives.  This is the choice of true love, Godly love that rises to heaven.   

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Feast of the Exaltation of the Holy Cross

Num 21:4b-9; Ps. 78: 1bc-2, 34-38; Phil. 2:6-11; Jn.3:13-17

The Exaltation of the Holy Cross is Jesus on the cross lifted up to open the gates of heaven to eternal life.  The Holy Cross is exalted as the greatest sign of God’s love.  There are four signs of hope for humanity, God the lover, God’s gift of creation, God’s gift of his son Jesus, and God’s gift of eternal life. 

God the lover for God is love.  Love is transcendent and unifying.  God is unified in the Holy Trinity as Father, Son and Holy Spirit.  Love is eternal transcending our mortal life and uniting us to our creator.  Love gives life to the dead and brings about new creation. 

God’s gift of creation is a sign of God’s love for humanity.  Created in God’s image we can transcend our mortal being with the gift of his grace to be united to God as body, soul, and spirit.  The body serves God to be his temple that we may be united to him.  The soul is the image of God in its likeness as intellect, will, and emotions.  We are to put on the mind of God in our minds, unite our will to his will, and with filled with emotions to experience God’s love.  God’s gift of creation is all creation from the insect on the group to the eagle in sky, from the thorn bush in the desert to the flowers and crops in the field are a gift with a purpose. 

God’s gift of his son Jesus is our hope in the Exaltation of the Cross, lifted up to offer atonement for our sins.  When the people suffered for their sin in the desert God’s “punishment” was not an act of vengeance but an act of mercy to turn a hardened heart back to him.  Suffering brings us back to God, to the truth of our mortality and our need for a God who is love.  It was a sign of the coming of Jesus who also would be lifted up that we who look up to the Exaltation of the Cross will live as we bend our knees and we proclaim, “Jesus Christ is Lord”.  We are to always be aware of the power of the name of Jesus to bring us healing and salvation. 

God’s gift of eternal life is our hope that cannot be denied by the Exaltation of the Cross.  God is faithful to his promises.  There is not a moment in our life that God is not at work in us.  We often fail to recognize the grace at work and forget all that we have received from him.  We tend to be like a bottomless pit asking “what have you done for me lately” blinded by our own indulgence and failing to recognize how he has already freed us from slavery in order to live a Godly life.  The gift of eternal life is our greatest treasure, and our time is a window to prepare ourselves to be received in heaven. 

There is a false impression that God sends “punishment” to appease his anger and satisfy his wrath.  This fails to understand God acts out of love and love requires action not to “condemn the world but that the world might be saved” through Jesus.  God told Moses “Whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived”. By their sin they suffered the bite of the serpent and died as we suffer the bite of our sins and die. Our salvation is to look up to the cross of Jesus and live.

God’s action is his mercy to bring healing to the suffering of his heart for the sins of his people and call his people back to his love.  This is made clear through Jesus and his sacred heart who reveals his wounds on the cross in atonement for our sins.  It is our time now to respond to his suffering heart with the one gift he desires, a heart of love, love of God and love of neighbor in adoration, “We adore you, O Christ, and we bless you, because by your Cross you have redeemed the world.”   Amen. 

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23rd Sunday in Ordinary Time – The cost of discipleship

Wis. 9:13-18b; Ps. 90: 3-6, 12-14, 17; Phil. 9:12-17; Lk.14:25-33

Today Jesus makes clear the cost of discipleship is one of sacrifice.  It is the sacrifice of carrying our own cross.  A mother bears the pain of childbirth but then comes the joy of her suffering in the life of a newborn.  This is the mystery of the cost of discipleship that it gives birth to the joy of the resurrection in that Jesus lives through us and in us.  As John (Jn. 3:29-30) reminds us in scripture, “So this joy of mine has been made complete.  He must increase; I must decrease”.  

It begins and ends with our surrender of our will to do his will.  Our purpose is to seek his will, listen for his voice, be open to the guidance of the Holy Spirit by our life of prayer.  The cost of discipleship does not compare to the joy of receiving the Lord in this life and for eternity.   Our mortal bodies return to dust but the soul’s act upon death is to face our personal judgement.  As Simon Peter tells Jesus in the miracle of the fish, “Depart from me, Lord, for I am a sinful man.”  Who can stand before the Lord when we come face to face with our sins before him?  The disciple who followed him after he made his salvation known. 

The Lord is our refuge.  We turn to him and he will place his laws in our hearts.  The challenge is can we keep his commandments and accept the cost of discipleship.  The “hating” of father or mother, wife or children, brothers or sisters is not the hate of a person since we are also called to love one another.  The “hate” is the sin and how we deal with the sins of others.  In a culture that calls for “safe space”, the rise in sensitivity to anything that can be labeled as a “microaggression” and the efforts to “cancel” any person who does not support specific cultural norms is the sin of “hate” in its evil ways.  Jesus is calling us to hate the sin and love the sinner by being truthful of the sin and not denying its danger.  The ultimate danger is the loss of a soul from heaven. 

The cost of discipleship is to stand for the truth as revealed by God.  The truth is that our days are numbered and possessions are a passing resource, a blessing to serve a good when we call out to God to “prosper the work of our hands”.  If by some tragedy we lose all our possessions, a fire, a storm, a flood or any other major event the heart that was detached from its possessions will bear their cross with greater strength than the heart whose meaning was attached to its possessions.  The Lord giveth and the Lord taketh as we have often heard, “praise be to the Lord”.  Kingdoms rise and kingdoms fall but the Lord remains with his people and rescues us and is our refuge. 

Jesus gives the example of the King marching into battle who first decides if he can successfully oppose another king who is much stronger in troops.  In this case because he lacks the strength of enough troops he seeks “peace terms”.  It is an act of prudence and so we are called to be prudent with all our possessions.  When is “enough too much”?  One way to seek peace and not let our possessions “possess us” is to ask ourselves “is this still serving a purpose”? 

The will of God is that we serve our purpose, a greater purpose and not let anything or anyone stand in the way of achieving God’s purpose.  This is the cost of discipleship, to let go and let God be the one who possesses us. 

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