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30th Sunday in Ordinary Time – “O God, be merciful!”

Sir. 35:12-14, 16-18; Ps. 34:2-3, 17-19, 23; 2 Tim. 4:6-8, 16-18; Lk.18:9-14

“O God, be merciful to me a sinner.”  This is the cry of the poor for by our sin we are all poor and in need of God’s mercy.  We are oppressed by our sins and the temptation to sin.  Born with concupiscence our fallen nature is in need forgiveness and the power of the Holy Spirit through baptism.  Baptism prepares the soul to grow in holiness with the virtues to face the enemy both from within and from without.  Our God is merciful to those who seek him in our sorrow, suffering, and petition. 

“The Lord redeems the lives of his servants”.  St. Paul claims to be the Lord’s servant but so does the Pharisee yet Jesus makes a clear distinction between the two.  What separates the two in the eyes of Jesus and who do we resemble the most? St. Paul who claims “the crown of righteousness” or the Pharisee who exalted himself in his view of righteousness?

St. Paul’s famous line “I have competed well; I have finished the race; I have kept the faith” is his claim to righteousness.  This servant of the Lord did what the Lord called him to do and “poured” himself out like a “libation” meaning he sacrificed himself out of love of God.  He did not deny God what was asked of him.  The Pharisee took the position of legalism having check off the boxes of compliance he now felt entitled and exalted himself.  The Pharisee did not stop to ask God what did God desire of him.  St. Paul was filled with the love of God while the Pharisee was filled with the love of self. 

Have we stopped to ask God what he desires of us?  In our daily life God is active providing opportunities to respond as his servant, do his will, and be the hand of God that offers his love.  Our godly call is to be in imitation of Jesus.  Jesus’ incarnation brought his divinity to our humanity that we may imitate his divinity in our frail human weakness through the power of the Holy Spirit.  If our life is simply to serve our humanity by our own desires of life then “religion” becomes a self-righteous practice of self-justification reflected in the comments of the Pharisee. 

Religion, that is the church is a gift of God to raise our humanity to God’s divinity.  It is the means to an end and not an end in itself.  The end in itself is God who provides us the means.  Through the sacraments, the word, and the testimony of the Holy Spirit, Jesus left us the path to true righteousness and to heaven. 

Today we are reminded that “the Lord is a God of justice who knows no favorites”.  God reconciles both his love and his justice in Jesus.  Jesus is the sacrifice that is to live within us that we may make up what is still lacking and waiting to be fulfilled through us.  Our God is merciful to the soul that receives Jesus and responds in the same spirit of Mary’s fiat “let it be done to me according to thy word”.  As Jesus entered the womb of Mary, he also enters into our soul to be united as one in truth waiting only for our response to his will.  This is what is lacking, our response to do his will.  If today you hear his voice, say “yes Lord, I come to do your will”. 

“O Lord be merciful to me a sinner” is the prayer of a soul that reflects God’s righteousness and not our own claim to truth.  If today we find ourselves broken, trust in the Lord by continuing to serve God willingly for our prayer is being answered justly with the goal that is meant to lead us to heaven.  It is not the years on this earth that determine our destiny but our surrender to God and in his mercy our guilt is washed clean.  The Lord is our refuge in good times and in bad, in joy and in suffering, in temptation from the desires of the flesh and in the attack from the evil one.  Keep the faith and we will have competed well and the crown of righteousness is at the finish line. 

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29th Sunday in Ordinary Time – Pray always!

Ex. 17:8-13; Ps. 121:1-8; 2 Tim. 3:14-4:2; Lk.18:1-8

Jesus calls us to “pray always” and remain faithful to the teachings of scripture that we may be “competent and equipped for every good work”.  Gather a group of Christians together and ask “who would like to lead the prayer?”  Silence generally follows as if prayer is not a common practice.  Without prayer how can we be competent in our practice of the Christian faith or attentive to the voice of the Lord?  How are we going to know if we are being called to do a “good work” for the Lord or simply doing the work we desire for ourselves?  Is it our desire to live to do the will of God or simply living to do our own will?  Prayer is the source of revelation for the heart that desires to get closer to the Lord. 

“Our help is from the Lord” but he teaches us to persevere in our prayer.  This is the example given us by Moses who even as he grew tired during the battle with the support of others he persevered until the battle was won.  Often our prayer is short and our patience is limited not only with others but even with God.  Our commitment to prayer is reflective of our commitment to God so as we pray or fail to pray, we reveal our true faith and love of God.  Knowing that our hope and our help is from the Lord who is the source of life what does our prayer life say about relationship with our God? 

Infant prayer is recital prayer.  Early in life we are taught a list of prayers which we grow up reciting at meals or before going to bed.  We may even learn the rosary and carry a rosary with us but then praying the rosary is an occasional thing and not part of a prayer life.  It does not go beyond the prayer into a dialogue with Jesus.  Infant prayer however is still filled with “wisdom for salvation”. 

Adolescent prayer is a one-way prayer to tell God our needs, wants and desires.  Focus is on “me” and not on God.  It often fails to ask what God desires of us.  Even as we recite the words “let thy will be done” it is not in our heart to do his will.  Adolescent prayer wonders if God even hears us and why he does not answer us according to our wishes.  Adolescent prayer is a one-way conversation that stops short of seeking God’s purpose in our life.  Adolescent prayer however is filled with the lessons of scripture as we hear the Word of God “useful for teaching, for refutation, for correction and for training in righteousness”. 

Adult prayer begins with the desire to know and do God’s will in our life.  It is a search for meaning in life’s circumstances and how to respond to those circumstances for a greater good that God will provide for us and for others.  It is not afraid to question God in order to understand but it also is willing to accept and trust in God that his answer will be revealed as we go forth by taking the next right step.  It is in trusting and going forth in the Lord that he reveals to us his will.  As the scripture says “be persistent whether it is convenient or inconvenient” do the right thing.  Adult prayer is a calling to live the Word as a servant of God. 

Spiritual prayer is having a dialogue with Jesus.  In adult prayer we pray and go forth trusting in the Lord while in spiritual prayer we pray and wait upon the Lord.  It calls us to be still, mediate upon his word and how it applies to our life, to contemplate the manifestation of God’s love.  Let God speak into our mind, heart, and will.  The voice of God is one that bring clarity, revelation, confirmation, peace and joy.  There is a sense where we say “I know that I know” what God is asking of me and I am saying yes to him.  Spiritual prayer is a unity of hearts, a confirmation of our thoughts, and a surrender to God’s will.  It is here where the great saints voice the proclamation “It is not I but the Lord who lives in me”. 

“The word of God is living and effective” transforming our lives to be great saints.  The word of God is not to be taken as good “self-help” book, or a book on philosophy of life.  The word of God is to be prayed, to be lived, and to be transformative of our very being.  Pray always! 

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27th Sunday in Ordinary Time – “Increase our faith”

Hab. 1:2-3; 2:2-4; Ps. 95:1-2, 6-9; 2 Tim. 1:6-8, 13-14; Lk.17:5-10

“The apostles said to the Lord, ‘Increase our faith’” and so it came to be after the death and resurrection of the Lord and the coming of the Holy Spirit.  Before Jesus’ death they were a fearful, confused and an ignorant group of men who heard the voice of Jesus but did not understand.  After the resurrection of Jesus, they were a powerful group of apostles evangelizing, healing, and exorcising demons with sacrificial love.  Jesus increased their faith beyond the mustard seed having to bear their share of hardship “with the strength that comes from God”.  This gift of God’s grace to increase our faith is being offered to us as baptized believers but we must be willing to also take up our cross and follow him. 

The underlying theme of today’s readings is to hold onto our faith and not be “the rash one” expecting only what is good in the world and not have to “look at misery”.  Often the question is, “if God is good why is there so much misery and suffering?”  God allows suffering not to break our spirit but to strengthen it with “power and love and self-control.” 

God wants us to “press one” and he “will not disappoint”.  When are we more open to hear the voice of the Lord, in the midst of suffering or in the midst of our celebrations?  God is with us but we are not attentive to him in the noise that surrounds us.  He speaks into the silence of our hearts, in the quieting of the mind, and in the surrender of our will to his will.  This is how we increase our faith.  In the most challenging of life’s moments, when we cry out for help, it is then that he carries us because we trust in him. 

“The rash one” reveals that it is all about him, what he wants, when he wants it and how he wants it to be and God says this one “has no integrity”.  You hear statements like “I prayed and God did not answer” or “where is God when you need him” as if God exists to be our servant instead of us living to serve God.  This one is his own god. 

In the gospel, Jesus is reminding us that we are called to serve God not as “unprofitable servants” doing simply what we are obliged but in sacrifice.  In sports we often hear the call to give 110%, talent alone does not make you a superstar, sacrifice does.  When it comes to serving God we turn into minimalist, what is the least required of me to get to heaven.  Before we ask “where is God?” we are to ask ourselves “where am I in my commitment to God?” 

There are 5 precepts of the Catholic Church, attend Mass on Sundays and holy days of obligation, confession once a year, receive the Eucharist at least during Easter season, observe days of fasting and abstinence, and provide for the needs of the Church.  For some even this seems to be too much to ask for.  These “unprofitable servants” are the ones who say “I don’t get anything from going to church” and don’t care to live up to these precepts. 

The Lord gives the apostles the parable of the mustard seed and the mulberry tree.  The mustard seed testifies to its small size and the mulberry tree to something that is impossible to grow in the sea and yet Jesus tells us in this parable that nothing is impossible with God but it begins with an act of faith.  What is an act of faith?  Follow the commandments, follow the precepts of the Church, make your day an offering to God and be still in prayer to hear the voice of God that we may be one with him. 

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