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2nd Sunday in Ordinary Time – Called to be Holy

Is. 49:3, 5-6; Ps. 40:2, 4, 7-10; 1 Cor. 1:1-3; Jn.1:29-34

St. Paul reminds us today that we are all called to be holy.  It is his will that we all be sanctified and lead holy lives but it requires our will to call upon the name of the Lord Jesus Christ and invite him into our lives.  Many have responded and seek his will as a way of life, others have responded but choose to seek their will first and leave God on the side, while still many remain outside of a sanctified life trusting themselves apart from God.  The Lord has come and so our time has come to encounter him through the sacramental life he left us.  This is how we are called children of God and receive power to reject evil, to heal and to save. 

On one occasion during a baptismal class I stated that baptism makes us children of God.  One of the participants stated she thought all people are children of God.  Prior to baptism we belong to God as his creation from where we get the word creature as a creature of God but baptism makes us his adopted children with sanctified grace and the difference cannot be understated. 

A creature of God has his humanity but wanders in the spiritual desert of their own ego seeking connection to something greater than themselves often turning to other created things of nature as in the past to a “sun god” or other human ideologies.   Such an ideology in our times is claiming that “identity” is a state of mind so the mind can declare itself to be of any sex, orientation, or pronoun leading to greater identity confusion not clarity.  In the end it leads to more dysphoria and the god of self and not the true God of happiness.  True identity remains in God as he created us to be.  Without Christ life spirals as lost sheep without the true Shepherd apart from God. 

There is a group that reflects perhaps the majority of God believers who choose their own way.  They may or may not associate with any religion but hold to the belief that after God created us, he left us to live by our will, do the best we can and that is enough to get to heaven.  For example, in the U.S. there is roughly 60 million people who identify as Catholic but only 30% attend church (Pew Research Center and Gallup New).  This leaves 70% who live by their own dogma and not what the church teaches.  Among this group you will hear the cry out to God “Why God?  Where are you when I need you?”  The real question should be “where have I been when God has been calling on me?”  God on the sidelines is not the way to heaven. 

Finally, those who seek the will of God recognize that God has left us his Word, his Church and this is his way for us to abide in him.  If we abide in him, we are filled with grace and that is power.  The gospel is a reminder that Jesus is the chosen one, the Son of God and baptism is the path to beginning a life of holiness with the gift of the Holy Spirit as it descended on Jesus it also comes to us through the same water of baptism.  As St. Paul says “Grace to you and peace from God our Father and the Lord Jesus Christ”.  This grace is lived out daily, fed by the Eucharist and the Spirit so that our experience is of the real presence of Christ in us.  Death is eminent and often carries with it much suffering but even suffering can be redemptive united to the cross of Jesus.  Jesus has conquered death in his resurrection that we may believe and pass through the final door to freedom. 

Where are we in our journey of faith?  It is a question that does not get answered by saying “I am attached or unattached to the Lord” It is not enough to say “I believe” but to reflect on how do we live our commitment to our faith.  It also is not a straight path but one where we rise and fall sometimes daily, God sees our struggles and our true desire to serve and be his child.  God is ready to provide what is lacking in us when we seek and search his will.  It is also comforting for all than even when we believe we may often act as unattached believers but God remains faithful, that is ready to respond to our desire to return to his grace.  We should always pray, “I believe and I trust in you Lord, help my unbelief and lack of trust to do your will and give me your blessing”. 

“Here I am Lord, I come to do your will.”  Readiness to do the Lord’s will takes preparation of mind, heart and will.  If we desire it then let us dedicate our time accordingly, begin each day in prayer making it an offering to the Lord.  Go forth with love in search of goodness, beauty, truth, and unity and you will find God.  End each day in thanksgiving and gratitude for the seen and unseen where his hand led you with an examination of conscience and a humble act of contrition.  Then we will wake in readiness to love and to serve the will of God. 

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23rd Sunday in Ordinary Time – The cost of discipleship

Wis. 9:13-18b; Ps. 90: 3-6, 12-14, 17; Phil. 9:12-17; Lk.14:25-33

Today Jesus makes clear the cost of discipleship is one of sacrifice.  It is the sacrifice of carrying our own cross.  A mother bears the pain of childbirth but then comes the joy of her suffering in the life of a newborn.  This is the mystery of the cost of discipleship that it gives birth to the joy of the resurrection in that Jesus lives through us and in us.  As John (Jn. 3:29-30) reminds us in scripture, “So this joy of mine has been made complete.  He must increase; I must decrease”.  

It begins and ends with our surrender of our will to do his will.  Our purpose is to seek his will, listen for his voice, be open to the guidance of the Holy Spirit by our life of prayer.  The cost of discipleship does not compare to the joy of receiving the Lord in this life and for eternity.   Our mortal bodies return to dust but the soul’s act upon death is to face our personal judgement.  As Simon Peter tells Jesus in the miracle of the fish, “Depart from me, Lord, for I am a sinful man.”  Who can stand before the Lord when we come face to face with our sins before him?  The disciple who followed him after he made his salvation known. 

The Lord is our refuge.  We turn to him and he will place his laws in our hearts.  The challenge is can we keep his commandments and accept the cost of discipleship.  The “hating” of father or mother, wife or children, brothers or sisters is not the hate of a person since we are also called to love one another.  The “hate” is the sin and how we deal with the sins of others.  In a culture that calls for “safe space”, the rise in sensitivity to anything that can be labeled as a “microaggression” and the efforts to “cancel” any person who does not support specific cultural norms is the sin of “hate” in its evil ways.  Jesus is calling us to hate the sin and love the sinner by being truthful of the sin and not denying its danger.  The ultimate danger is the loss of a soul from heaven. 

The cost of discipleship is to stand for the truth as revealed by God.  The truth is that our days are numbered and possessions are a passing resource, a blessing to serve a good when we call out to God to “prosper the work of our hands”.  If by some tragedy we lose all our possessions, a fire, a storm, a flood or any other major event the heart that was detached from its possessions will bear their cross with greater strength than the heart whose meaning was attached to its possessions.  The Lord giveth and the Lord taketh as we have often heard, “praise be to the Lord”.  Kingdoms rise and kingdoms fall but the Lord remains with his people and rescues us and is our refuge. 

Jesus gives the example of the King marching into battle who first decides if he can successfully oppose another king who is much stronger in troops.  In this case because he lacks the strength of enough troops he seeks “peace terms”.  It is an act of prudence and so we are called to be prudent with all our possessions.  When is “enough too much”?  One way to seek peace and not let our possessions “possess us” is to ask ourselves “is this still serving a purpose”? 

The will of God is that we serve our purpose, a greater purpose and not let anything or anyone stand in the way of achieving God’s purpose.  This is the cost of discipleship, to let go and let God be the one who possesses us. 

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31st Sunday Ordinary Time – I love you

Dt. 6: 2-6; Ps. 18:2-4, 47,51; Heb. 7:23-28; Mk. 12:28b-34

“I love you” are three of the most spoken words we hear in any relationship and three of the hardest to live up to.  The Lord is calling us to love him with all your heart…soul…mind…and with all your strength” and “your neighbor as yourself”.  The Father then sends his son as the perfect embodiment of this love “when he offered himself.”  Praise the Lord our God who is slow to anger, patient in love, and enduring in mercy waiting for us to grow in that perfect love. 

To love the Lord starts with fulfilling his statutes and commandments and is made perfect in offering ourselves up to do his will.  To love a spouse is to fulfill your marriage vows at all times.  To love your children is to bring them up in the love of the Lord that they may inherit the promises of eternal life.  Love is active.  An act of love opens the heart to all the emotions that reflect the giving of self but love is not the emotion. 

Love is guided by Godly principles, spiritual virtues, and wise morals and ethics.  Love is truth.  Truth is true to the law of God who keeps his promises.  Love is goodness.  Goodness speaks to the good of the other and the goodness of all of God’s creation.   Love is unity.  Unity recognizes the one body of God we belong to where sin entered into the world through the union of one couple and redemption through the sacrifice of one for all in Jesus Christ.  Jesus says, “he is always able to save those who approach God through him.”  Love is sacrifice.  Sacrificial love is godly love to die to oneself as Jesus died for us. 

We find the word “love” endless times in scriptures but how often do we find the words “I love you” in scripture?  In the Old Testament it appears 12 times.  Judges asks “how can you say “I love you when your heart is not with me?”  Samuel asks “Don’t I love you more than any…”.  Psalm 116 “I love you, Lord!” Psalm 123 “The way I love you is like…”.  Proverbs 7:4 “Say to Wisdom, I love you…”.  Song of Solomon “My darling, I love you” and “My sister, I love you!”  Isaiah 43:1 “That’s how much I love you” and “Because you are precious…I love you”.  Jeremiah “But Lord, you know me, you see…how I love you” and “Don’t I love you best of all?”  Three questions, one description, one command, four times in reference to a person, once to a virtue, once pleading with the Lord, and only once directly to the Lord.  In other words, love is more about what we are doing that what we are saying. 

In the New Testament the words “I love you” appear 12 times.  Eight of those are from St. Paul to the different communities in his letters.  Three times it is from Peter in response to Jesus when asked “Do you love me?”  Jesus then directs Peter to put his love into action.  Once from the 2nd Letter of John “I love you because of the truth”.  As many different books in the bible, love is mostly about love in action or failing to act.  Love is about being a witness to Christ not by what we say but by what we do. 

How often do we say “I love you, Lord”.  It is probably more common to say, “I love THE Lord” that to say it directly to him.  Love is active participation both in prayer and in doing his will.  The Lord desires intimacy with us in a personal relationship and intimacy can be intimidating.  When we come in prayer to the Lord we enter into intimacy with him.  The Mass is our prayer to the Lord in which we actively participate to deepen our relationship with him, otherwise we are on the sidelines more as witnesses than participants symbolically making “burnt offerings and sacrifices” but our hearts are far from the Lord. 

Doing the will of the Lord is active participation in salvation.  Some people say, “I can’t serve at the altar because I don’t feel worthy”.  To be in love with the Lord is to desire to serve him not out of worthiness but because he is there in the altar, in poor who come to the foodbank, in the children who come to catechism, in the sick and homebound who need to be visited by Christ who dwells in the Christian.  We actively love him by being in union with him and through him with our neighbors.

The Lord is calling us to deepen our love with him.  All that we are and all that we have is from the Lord.  Love is what widens the narrow gate to heaven.  Love takes everything out of us and then it returns stronger than before as a blessing from God. 

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2nd Sunday Ordinary Time – Here am I, Lord!

Is. 49:3, 5-6; Ps. 40:2, 7-10; 1 Cor. 1:1-3; Jn.1:29-34

“Here am I, Lord…who formed me as his servant from the womb” to do his will.  We are created to love, know and serve God, not generally as a human race but individually in a personal relationship with Christ from the moment of conception until death, from the womb to the tomb and beyond.  From the womb God is already granting us his love with the gift of the soul to be in union with him.  Life has meaning and purpose and God wants to reveal to us what that is for each of us.  We have a calling in this world and each day we are to discover and uncover more and more how we have been formed to love and serve the Lord. 

Some may ask, “If all are formed in the womb to be servants of God then why so much evil, division and chaos in this world?”  This question is more frequently asked as “If God is good why is there evil in this world?”  Formed to be servant recognizes the freedom to choose good or evil, right or wrong, obedience or rebellion.  Thus, the history of the world and of salvation history is filled with story upon story of who responded according to God’s will and who rejected his command to do his will, deceived by the evil one and by our own free will.  “Here am I Lord, I come to do your will is to be obedient whether convenient or inconvenient because you call upon me and you will it.  This is where the expression “the rubber meets the road” becomes our test.  Do we will to do his will or our own? 

To do God’s will is beyond obedience simply because he is God and we are not.   Obedience to God’s will does not make us slaves as puppets on a string.  Obedience to God is freedom, joy, peace, and love because the blessings, graces, and gifts from God are multiplied and continue to form us according to his image to be great saints.  When we obey and follow God’s commandments our lives are guided and protected and we grow in sanctity becoming our true self, perfected by his love we are free indeed. 

In Exodus, Moses asks God, “Who am I?  What do I tell them?”  God replies “I AM has sent me to you”.  The I AM is calling us to respond “Here am I, Lord” but often we remain doubtful still wondering “who am I to accept the call?”  “I AM” in Hebrew meaning is “I will be” as in becoming for the God of creation who is seeking us to become according to his will.  He becomes in us what is needed for us to be his servant and fulfill a divine purpose if we open ourselves to his becoming in us, with us, and for us.  God is waiting for our response “Here am I, Lord” for a transformation to go forth from our humanity to his divine calling yet we are more ready to question “Who am I?  Not I, Lord.”   

Last week was the Epiphany of the Lord marking the end of the Christmas liturgical season and the beginning of Ordinary Time with the celebration of the baptism of the Lord.  Little history is revealed to us of the life of Jesus over a period of thirty years.  Was the Lord simply living and growing in his humanity or was something else happening to prepare himself for the purpose he had come into the world.   In the finding of Jesus in the temple he tells his parents in Luke 2:49 “Did you not know that I must be in my Father’s house?  He…was obedient to them; and Jesus advanced in wisdom and age and favor before God and man.”  This was not idle time this was formation time in his divine call.  There is a time to plant, a time to grow and a time to harvest yet every moment is also a time to respond “Here am I, Lord” open to your call. 

God is planting and growing in us his Word but he also calls on his harvest at the right time.  We are to be vigilant so that in every moment we are called we are ready to say, “Here am I, Lord”.  This is not about me feeling ready, worthy, or strong enough for the challenge.  “God is now my strength!”  To do the will of the Lord is beyond our strength.  He is the strength we need, he alone parts the waters, and raises the dead.  We are to trust in him to receive power “to become children of God” and do the ordinary will of God that is extraordinary for our being. 

When the church makes the call for volunteers to be involved in music ministry, lectors, extraordinary ministers of the Eucharist, catechism teachers or support fellowship activities do we ask “who am I” or do we say “here am I”?  The Church is not waiting for professionals to step up but for faithful servants to respond and contribute as a sign of love of God and love of neighbor.  John the Baptist in the gospel of Mathew tries to tell Jesus “Who am, I” to baptize Jesus with the words, “I need to be baptized by you, and yet you are coming to me?”  Jesus’ response was “Allow it now”.  God’s call is not about our readiness but about his will calling us to “allow it now”. 

The Lord has spoken who formed Jesus as his servant from the womb of Mary.  We are born into this world from the womb of a woman but in the waters of baptism we are reborn in spirit from the womb of Mary to be our mother. 

John the Baptist recognizes Jesus as the man to come who “existed before me” and to testify “he is the Son of God.”  John’s testimony came from the spirit himself to reveal himself upon Jesus coming down “like a dove from heaven”.  The Spirit is the one who sent John to baptize with water in order to reveal himself upon Jesus and testify Jesus is the Son of God.  For this John came to be into this world, to grow and to become a servant of the Lord in life and in death. 

The story is also true for you and I, we are born to be and become in the image of God, to wait upon the call of the Lord and to respond to the call as his servant “Here am I, Lord.  Do with me according to your will.”  It is a call to surrender in order to be free, to be weak in order to be given power, to trust in order to see, to love in order to serve.  “Allow it now!” 

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