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6th Sunday in Ordinary Time – If you choose

Sir. 15:15-20; Ps. 119:1-2, 4-5, 17-18, 33-34; 1 Cor. 2:6-10; Mt.5:17-37

“If you choose you can keep the commandments, they will save you”.  It is not complicated for God but humanity finds a way to make it complicated.  God keeps it simple either life or death, good or evil, the wisdom of truth versus the illusion of relativity.  Humanity lives in a messy world where right and wrong are determined by the individual conscience that chooses their own truth, defines its own good and evil.  God says “whichever he chooses shall be given to him”.  The message from God is clear If we choose to follow our conscience apart from God’s word and commandments then we will receive the consequences of that choice.  If we obey his word and commandments then we will be saved. 

God is clear “to none does he give license to sin”.  Sin is an act of the will, we own it and God is the just judge of our sin.  God is also our redeemer who offers us a way back to the kingdom by way of his mercy in confession.  He provides the means of reconciliation through the sacramental life of the Church.  It is not only a means of forgiveness but a channel of grace from where we gain wisdom and strength to overcome sin and darkness. 

“Blessed are they who follow the law of the Lord.”  What is this law and how are we to receive it?  It comes to us in the liturgy of the Word and the liturgy of the Eucharist, that is the Mass.  The liturgy of the Word is the wisdom of God revealed through the Spirit in the form of commandments if you choose to follow or not.  The liturgy of the Eucharist is the act of love that binds us in the one truth, goodness, beauty and unity of the Trinity as an act of worship.   The head and the heart must be one.

The Mass is the “summit” of God’s revelation in which we are called to give public witness to our faith.  To this we are called “if you choose” God’s plan of salvation and if not, it is considered “sin” when we knowingly reject his way.  To those who say, “that is not my God” the Church says, “you lack the fullness of truth.” This is a simple truth to all who claim to hold their own beliefs follow their own conscience, or simply ignore the revealed truth from God, “believe it or not!” 

“Blessed are they who follow the law of the Lord!”  God’s command is always clear and concise.  Humanity always raises a question “well what about?”  It sort of reminds me of the often quoted saying appearing in various form, “rule #1 God is always right, rule #2 if you believe God is wrong go back to rule #1”.  The history of salvation has many examples where humanity makes the choice of doing an evil and God uses it to deliver his people for a greater good and it can even transform the hearts of the evil doers by the testimony of his chosen ones.  The evil one has been defeated but he still is fighting for the souls of those he can fool.

The psalm is clear we need we need to be obedient to the “decrees, precepts, and statutes” but it also recognizes that we need instruction and discernment in observing the law in order to have an informed conscience.  Here lies the issue with our current society.  It is no longer open to public discourse.  Any speech that does not agree with current trends is identified a “hate speech”, lacking in compassion, and divisive.  This resistance comes with a force of its own hate, anger and division demanding to silence the voices of debate.  Instead of seeking a bond of love through discourse it rejects its neighbor having already convicted them from the heart.  From the hand that you choose to deal you also receive. 

In the time of Jesus, the scribes and Pharisees had taken God’s commandments and through the centuries come up with additional laws and rules in how those commandments were to be practiced.  Jesus comes to set the record straight, that is “not to abolish but to fulfill” in a greater way the intent, purpose and truth behind the law.  Jesus is seeking more than a people who follow the law based on behavior, he desires a law that is incarnated into the heart and spirit of the people. 

The “righteousness” of the scribes and Pharisees had taken the law and created all the technicalities required to be in obedience to the law to the point that the true meaning of the law was undermined.  As Catholics we often hear reference to Canon Law of the Church.  It is the ‘big book” that set the standards of practice for the Church and it stands side by side with the “Big Book” of the Bible but Canon Law is at the service of the Word of God and pastoral judgment is required to act prudently in the Spirit of the Word of God which Canon Law serves to support and defend.  Otherwise, we risk becoming like the scribes and Pharisees arguing the law and failing the Spirit.  Canon law gets revised, but Scripture stands forever. The scribes and Pharisees hid behind following the rules they had themselves created but had fallen away from the truth of God’s love and mercy. 

The gospel warns us of the “wisdom of this age” and those who rule over us.  Rulers make laws and decrees, but the scripture teaches us they “pass away” and so do many of their laws but God’s law stands forever.  We cannot come to God with the defense of following the accepted teachings and norms of the world when we have already received his Word.  God’s wisdom has a hidden mystery reminding us that we can choose to save our life our way or we can follow and trust in his plan of salvation.  God has already given us his revelation, choose wisely. 

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Sixth Sunday of Easter – Love one another!

Acts 10:25-26, 34-35, 44-48; Ps. 98:1-4; 1 Jn. 4:7-10; Jn. 15:9-17

“This I command you: love one another”, says the Lord.  Our gospel today is a continuation from last week with a common theme to remain in Jesus by following his commandments.  This is the proof that we remain in God and God in us by the greatest commandment not only by our love of God but when we love one another.  Love of the unseen God is bound with the love of one another who we do see.  This love will bear fruit, lasting fruit that remains “so that whatever you ask the Father in my name he many give you” says Jesus.    

There are many who say “I believe in God.  I am a Christian” Having faith is only the beginning of our relationship with God.  Jesus asked Peter “Do you love me” three times and then he commanded him to demonstrate his love by caring for others.  Love of God is active participation in the salvation of souls.  The Mass is an act of love by our active participation with our prayers, hymns, intentions, and offerings.  Love one another is active participation bringing our family to church, making sure our children receive their sacraments, becoming a community of faith that participates in spiritual and corporal works of mercy.  To love is to receive life from God just as death is to refuse to love. 

God is love.  The God of creation brought us mercy, redemption, and salvation through Jesus his son as an expiation for our sin.  God’s love is always active for our greater good but we also must know how to ask rightly from the Father.  Often when we pray, we focus on what are our needs, wants, hopes and desires.  We begin with the love of “I” and not the love of God.  Let our prayer begin with the love of God by asking and trusting that his will be done.  He knows the desire of our hearts and we can express all those desires in the right context of our surrender to the will of God.  Recall how Abraham was put to his greatest test of faith and love called to offer up his son.  Abraham trusted in God and remained obedient to his will and God proved him to be a righteous man.  Abraham also a human being bore lasting fruit that remains to this day. 

Today we see in the first reading Peter who is given homage by Cornelius but Peter raises him up declaring he is also a human being and treats him as a brother.  There is a lesson here that we are all called to be servants of the Lord even as we are all given different authority in the service of his church.  Peter is given authority in the person of Jesus while we are to reflect the image of Jesus as human beings.  As a family our authority rests in the domestic church at home.  The apostles were given authority to lead the faithful as a magisterium of the Church. 

Peter preaches in the name of Jesus and the power of the Holy Spirit descents upon all present, Jew and Gentile, baptized and unbaptized, circumcised and uncircumcised something to ponder.  The heart that is ready to receive the Lord will not be denied the love of God and the gift of the Holy Spirit was poured out onto everyone including the unbaptized.  Peter recognized the mystery of faith at work and called for everyone who received the Holy Spirit to be baptized.  He acted not by the law of division but the law of love for unity of one another.  We must remain open to the guidance of the Holy Spirit calling us to unity and love of one another. 

This is not what we see in the news every day, where division, hatred, persecution and even violence is waged on the streets of cities, college campuses, and on borders of nations.  You cannot have an act be racist against one race of people and not be racist against another race.  You cannot call an act as persecution against one group of people but declare it to be justified “equity” when it is returned back to those people.  As the common expression says, “two wrongs don’t make it right”.  Two wrongs make for endless hate carried on from generation to generation.  It is time to bring an end to this cycle of hate or it will bring an end to us.  History has demonstrated this reality in the rise and fall of neighborhoods, cities, and nations.  Mass migration is often a people in flight from persecution and in search of greater freedom.  Love one another!

Love one another is not easy.  People are not easy to accept much less to love.  When a couple gets married the early years are a struggle to accept each other as we are.  We often assume that the other will change “if they love us”.  This philosophy doesn’t work and it takes a few years to come to realize we can’t change anyone.  The vows to love in good times and in bad should also include to love “as is” with all our good qualities and bad faults and pray that God is not done with us yet.    

We say we love God and his people but when we come to church, we avoid “those people”, those we know because of politics, those that have misbehaved children, those that like to sing loud but can’t sing well, and well those “other” people that look different, dress different, or whatever other things we think of them.  The nature of the flesh is not to love one another.  The spirit of love for another is a gift that we must seek because it will always require some form of sacrifice.  The flesh is not open to sacrifice.  We must unite our will to the will of the Father and be ready to respond to act in love of one another for the greater good.  Easier said than done.  Jesus recognizes his own who recognize him with love of one another. 

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