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Solemnity of the Most Holy Trinity

Prov. 8:22-31; Ps. 8:4-9; Rom 5:1-5; Jn. 16:12-15

Today we celebrate the Solemnity of the Most Holy Trinity in God the Father, God the Son, and God the Holy Spirit, one God in three Persons.  In God the Father we also celebrate the gift of Fatherhood as Father’s Day.  God the Father is above all things, God the Son is through all things, and God the Holy Spirit is in all things.  Father’s Day is a call to Father’s to also rise above all things with the love of a father in order to lead by witness and sacrifice his domestic church at home united in body to his family.  A father’s love of sacrifice is never done, so every day is a Father’s Day in heaven and on earth.

The Solemnity of the Most Holy Trinity is a mystery which we cannot fully bear now but the “Spirit of truth (that) he will guide us to all truth” is already at work uniting us to this mystery of faith.  “When the Lord established the heavens, I was there”.  Who is this “I” who is like a child “playing before him”?  It is the second person of the Trinity, the Son of God who “found delight in the human race”.  It is the Holy Spirit that then glorifies Jesus because it guides us to all truth, the truth that Jesus is Lord.  It is the Holy Spirit that is our guardian through the gifts of the Spirit to lead us in right path. 

Jesus not only found delight in the human race but he comes into the human race to offer his sacrifice for us that we may be saved.  Imagine a time of war and the son comes to his father to join in the service and go to war knowing the possibility that this son may die in war as a sacrifice to a greater cause of freedom.  The love of the Father accepts the will of the son and gives him his blessing in the agony and sorrow that a sacrifice has to be done if we are to live in freedom.  We are at war against the sin of the world even as the Son has given his life for the love of humanity.  The battle continues calling other sons and daughters to offer themselves for the cause of freedom.   Who is willing to offer themselves up to serve God? 

An article on Catholicvote.org (Why young adults are finding the Catholic faith irresistible; June 9, 2025) was describing the rise of young people “flocking” into the Catholic Church, especially Gen Z and it is not just in the U.S. but also in Europe.   In a survey seeking to find out what is driving this movement two examples seemed stand out.  For a female it was the solemnity of the Mass with its music, architecture, and beauty that gave her a sense of “peace”.  For a male it was the “brotherhood” that sense of freedom to be men among men in what is our current woke culture where “masculinity is under attack”.  In other words, it is a sense of love of God being manifested in his church appealing to the senses of men and women in different ways but still the same God.  They are seeking something greater than themselves but it is not “something” but “someone”. 

Those coming into the church who seek will find that the call to love is also the call to serve and the call to serve is a call to sacrifice.  We all must grow from infant faith to mature faith, from believing to living daily the faith.   We are all at different stages on this journey but with the same Triune God at work in all of us.  Daily life is filled with sacrifice that builds endurance, character, and hope in the best and worst of circumstances.  As the Father has given the Son to humanity and the Son has sent us the Holy Spirit, we must all make an offering of ourselves as the greatest sacrifice of love to the Trinity.  The reward in heaven is greater than any sacrifice we make.  We live in the present with the end in mind for eternity. 

Can we say “The Lord possessed me” and we are doing the will of the Father?  If we can say the Lord has taken possession of us then we are living in the wonder and miracle of the Trinity.  With the eyes of faith, we can behold the working of the Spirit in our lives, in our relationships, even in our suffering there is peace because something greater is present in our lives and we have nothing to fear.  As is often stated, “when one door closes another one opens” and not just any door but the right door for our lives.  This is following in the spirit the will of the Father and gives glory to the Son who makes all things possible. 

We are justified by faith in Jesus Christ through whom we gain grace.  We are not justified by our own works but the grace that comes from Jesus which validates our justification in which we are able to accomplish our works.  In the love of Jesus we sometimes forget to call on the Holy Spirit who is the one at work to strengthen us by the gifts of grace ready to be poured into our souls.  Our prayer, “Come Holy Spirit, take possession of our hearts and strengthen us by your grace” is this intimate union with the Holy Spirit that transformed the disciples from student interns into apostles of authority through the gifts of the Spirit.  We too are to pray for these gifts that our lives may be transformed. 

The mystery of the Most Holy Trinity is that we have but one God in three persons united by the same will that is bound in love.  Marriage is to be a unity of one man, one woman and one God bound in love to fulfill a greater good.  It is sacramental meaning sacred as two human hearts receive God in a covenant of love to do the will of God.  When we are open to the will of God then God reveals himself through each other in marriage.  God speaks the language of love to raise each other up and help each other get to heaven.  This is the closest to understanding the Trinity we can compare to for now until God reveals himself to us in eternity. 

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Solemnity of the Blessed Virgin Mary – the Mother of God

Num. 6: 22-27; Ps.67:2-3, 5, 6, 8; Gal. 4:4-7; Lk. 2:16-21

Why the Mother of God?  This is the question we get asked as Catholics.  Mary is just the mother of Jesus we are told.  This is the question that is often raised by our protestant brothers and sisters.  Mary is the mother of God because we believe in one God in three persons.  The mystery of the Trinity is that there is but one God in the Father, Son, and Holy Spirit.  Jesus lets his disciples know that in seeing him they see God.  What more explanation do we need?  The argument continues “but Mary is the creature and God the creator, how can Mary be before the creator?”  Mary is the creature in who God the creator chose to become incarnate and become visible for our salvation.  He who is and always will be chose Mary as the vessel to manifest his infinite glory. Mary is thus both the Mother of God and Mother of the Church.

Mary as a Jew received the blessing of the Israelites as we hear it from Elizabeth “blessed are you among women” for the Lord’s face shines upon her with kindness and peace to bear “God’s son born of a woman”.  For this reason, we also say to pray to Jesus through Mary.  If Jesus is our brother who intercedes for us to the Father, then Mary is our mother.  The maternal love of a mother always points us to do the will of her son just as she responded at the wedding of Cana with the words “do whatever he tells you”.  A mother’s love always seeks mercy for her children but she also seeks obedience to the father.   

In baptism we are his adopted sons and daughters.  This raises the question then “if it takes baptism to become children of God, what are we before baptism?”  We are God’s creation that is creatures of God with a soul in need of a Father, Mother and brother.  Often the general assumption is made that just by being born we are “children of God”.  All creation belongs to God but baptism makes us reborn of spirit and truth, adopted sons and daughters, temples of the Holy Spirit to share in his divinity.  Baptism is the gate to heaven and to the kingdom of God given to us by Jesus as he commanded his disciples to go and baptize “in the name of the Father, and of the Son, and of the Holy Spirit” for our salvation.

What was the message given by the angel to the shepherds we hear in the gospel today.  It was the message they had been waiting for that this child was to be the “savior, the messiah” who has come to free us.  Jesus was born during the reign of Ceasar Agustus who was seen as a “god” who was the savior bringing peace to the region.  The world then expected a new king to come and rule over them.  They had no idea the type of king that was born to Mary.  A king both human and divine bringing freedom of sin through mercy and love.  Not exactly what they were hoping for and for this reason in the end they all cried out “crucify him”. 

Today the God of mercy and of peace offers us a different world in the midst sin, war, crime, and hate.  It is a world of his love and peace.  It is transformative when we choose good over evil, when we seek virtue over indulgence, when we show mercy over vengeance.  It is a call to live the word made flesh that is to put on Jesus and let him rule over us.  Through faith we receive power, through suffering we receive redemption, through death comes the resurrection and through judgment a new majesty. 

What New Year’s resolution will we make this year that we will soon be forgotten?  Is it to improve our health, improve our relationships, work to reach a financial goal?  Usually, we focus on what is temporary and forget the eternal.  We are to resolve to prepare ourselves for eternity, for a closer walk with Jesus, for spiritual growth and understanding and to be all that Jesus is calling us to be.  We don’t want to just reach for the stars we want to reach for heaven.  There is no place like home and home is where God is.  God is with us, welcome home.    Happy New Year!

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Solemnity of the Most Holy Trinity “Abba, Father!”

Deut. 4:32-34, 39-40; Ps. 34:4-6, 9, 18-20, 22; Rom. 8:14-17; Mat. 28:16-20

Abba, Father is in the Son and the great “I Am” together with the Son proclaim, “I am with you always, until the end of the age” through the Holy Spirit.  The unknowable mystery of the Holy Trinity, God in three persons is knowable by the incarnation of Jesus the visible sign of God and the invisible but knowable Spirit that moves within our souls as children of God and “heirs with Christ if only we suffer with him”.  “Did anything so great ever happen before?”  It is the greatness of Abba Father coming to us in the incarnation of Jesus Christ with the fire of the Holy Spirit. 

“Ask now” how are we to suffer with him?  Moses says to his people to “Ask now” and question themselves if “anything so great ever happen before” that they have seen or heard from God who has been their Abba Father giving them victory over the powers of other nations.  For what they witnessed “by signs and wonders, by war, with strong hand and outstretched arm and by great terrors” they are to “keep his statutes and commandments”.  This is how we are to suffering with him.   When we keep his statutes and commandments, we suffer with him living a virtuous life in the face of the enemy who is ready to devour us with the powers of evil.  Ask now for the grace to suffer with Christ “that we may also be glorified with him.”

Something greater than Moses has entered into the world and remains with us in Jesus Christ, the second person of the Trinity.  He remains with us through the Eucharist to suffer with us if only we suffer with him for our sins and the sins of the world.  He remains with us through the Holy Spirit with the gifts of the Holy Spirit to be our compass of peace and direction when the signs of fear come to threaten our joy and salvation. 

There is a time to suffer in silence and prayer as we wait for the coming of the Holy Spirit as the disciples waited in the upper room in prayer after the ascension of Jesus.  Once the Holy Spirit descended upon them came the time to suffer by the act of proclaiming one God in three persons.  The means to suffer in silence is through prayer while the means to suffer in act is through the commandments.  Love one another is not a choice but a commandment in good times and in bad.  We are to pick up the cross of love and carry it as Jesus did even as he was being rejected and crucified, he prayed to Abba Father to forgive them.  Forgiving our enemies is an act of love of God and obedience to the commandments. 

We live in a nation that seeks to claim its headship in three coequal branches of government.  In the headship of government is an independence of disunity with a multiplicity of shades of truth, goodness for some but not others, beauty found in power not love and serving the purpose of special interest groups and not all.  It is an imperfect relationship with limits of authority.  In the Trinity we have a unity of three persons reflecting the one truth, one goodness, one beauty, and one love for the one purpose of our salvation that has no bounds.  As in the time of old nation rises against nation, people against people, and the power to rule by division is the work of evil breaking all the commandments.  This is not a promotion for antigovernment but a call to the reality of a broken world in need of the unity under the one triune God. 

Separation of church and state in our times is seen as the power of the state to silence the voice of the church in the public square yet it was in the public square where the apostles went forth to proclaim the truth of the Trinity.  It was a threat to both the ruling church and state yet they suffered for the cross by their voice in the public square.  Perfect love comes to those who accept the cross to suffer with our triune God not in secret but as witnesses to faith. 

We can grieve each person of the Trinity.  We grieve Abba Father when we welcome sin and fear not to grieve him or seek his mercy.  We grieve Jesus as friend when we seek him not by not coming to receive him body, blood, soul and divinity in the Eucharist.  We grieve the Holy Spirit when we seek him not in the sacraments of the Church through which we invite the gifts of the Holy Spirit to come into our lives. 

Perfect love is the unity of the Trinity as one God in three Persons each reflecting the love of the other.  The Holy Spirit in us reflects the love of Jesus as our savior.  Jesus reflects the love of Abba Father as the Word became flesh to be the visible God with us.  God the Father reflects the glory of his perfect love in Jesus through the power of the Holy Spirit.  Each give light to the other as we are called to give light to his love by our love.  There is the old expression “three is a company, four is a crowd”.  We are to live in communion as a “crowd” of believers in perfect love.  There cannot be simply “God and I” without the other who we are called to love. 

How we reflect the love of God and humanity in our personhood brings us closer to the perfect love we are called to live.  We behold the glory of God and enter into heaven according to the measure of our love.  What glory is there for as parent to wake up in the middle of the night to change a crying baby’s diaper unless the act comes out of love for the child.  In the same way what glory is there for spending one-third of the day at work investing in the success of the owner if the purpose is simply to receive a check.  Or what glory is there for the athlete to train for hours knowing the main prize will only go to the one who comes in first if not for the act of training itself being a reward to glory in.  Glory comes in the act of love the moment in which we recognize God is present and our act gives glory to him.  This is our unity and walk to heaven. 

Again, we behold the glory of God and enter into heaven according to the measure of our love.  In Abba Father’s house there are many mansions but not all reflect the same measure of love coming from us for God.  How we reflect our love of God in this world matters how we will view the glory of God in the next.  The treasure we build for God will transcend this world with the measure of glory to come.  All things matter for God and what we do for the least we are doing for Abba Father. 

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