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15th Sunday in Ordinary Time – The Great Command

Deut. 30:10-14; Ps. 69:14, 17, 30-31, 33-34, 36, 37; Col. 1:15-20; Lk. 10:25-37

The Great Command of the Lord “is not too mysterious or remote…it is something very near to you…you have only to carry it out.”  This command in our “mouth” and in our “hearts” is not based on the law of commandments and statutes.  Commandments and statutes provide us a roadmap in which we implement the great command of God.  The Great Command is to love God with all our heart, mind, and soul and our neighbor as ourselves.  This “love” however is sacrificial love.  It is the love of Christ Jesus in his sacrifice our us that we may sacrifice ourselves for him.  It is not a mystery because Jesus has revealed it to us in his person.  It is not remote because he offers himself to remain with us and in us to fulfill the great command.  Our mission is to grow in this love that makes all other commandments and statutes a natural process of living in Christ Jesus.

In the gospel, the scholar of the law wants to tests Jesus on his view of the law.  Perhaps he wants to see if Jesus is going to uphold all the laws of the Jews but when Jesus asks him to give his interpretation, he is able to summarize all the laws into the great command and Jesus affirms his answer.  His desire to justify himself by asking “who is my neighbor” is from a practical position to know who is “in” that category and who is “out”.  Is it his tribe, all Jews, or what about the Gentiles?  Jesus’ response with a parable gives “neighbor” a whole new meaning.  Neighbor separates no one by race, ethnicity, religion, tribe or territory.  To be neighbor is to be a servant to those in need.

When I was young it was quite common for someone to knock on our door and it would be a child from the neighborhood asking for his family if we had “some flour, butter, oil…a screwdriver, hammer, or any number of things” to lend, share or give them.  Being a neighbor was looking out for each other, offering to help, caring and asking “how are you doing?”  Today we have a tendency to live in isolation by the rule of “don’t ask, don’t tell”.  The great command however remains and when tragedy strikes as it did this past week in Texas with the flooding people respond in great numbers because God is not only with us, he lives in us to respond to the need.  Praise be to God, we live because the great command lives in us. 

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12th Sunday Ordinary Time

Jer. 20:10-13; Ps. 69:8-10, 14, 17, 33-35; Rom. 5:12-15; Mt. 10:26-33

“Fear no one.”  What unites us under God is greater than anything that seeks to divide us.  Sing and praise the Lord “for he has rescued the life of the poor from the power of the wicked!”  In times of “Terror” and efforts to “Denounce!” what is good and just is denounced in an effort to justify what is evil in hate and violence.  We fail to see in this hate the truth denounced by the Deceiver.  The Deceiver is Satan working in the hearts of those seeking to destroy culture, society, the “law” and natural law.  Jesus answer is simple, “Fear no one.” 

It is the spirit of evil spread throughout the world recognized by the intent to create confusion and chaos.  “Law and order” are not a human construct but given by divine revelation throughout salvation history.  Just as the Ten Commandments from the Old Testament and Jesus proclamation to love God with all your heart and might and your neighbor as yourself are not “feel good” options but calls to obedience.  In these times we are to proclaim what unites us as a people created in the image of God creator of all.  As the church closed its’ doors in fear of a virus the evil one opened the gates of hell to reign in chaos.  As the doors of the church begin to reopen it is our time now to exorcise the demons and rescue souls in the name of Jesus Christ. 

We are called to testify through “the Spirit of truth” and “proclaim in the housetops”.  These “housetops” go outside the walls of the church through the highways of modern communication resources and down to the streets of our neighbors and friends.  These are spiritual wars calling for the sons and daughters of God to fear not “those who kill the body but cannot kill the soul” attempting to shame and silence the voices of God’s truth.  When others speak in error of God’s truth, we face the test of faith to acknowledge God before others with a message of truth or to deny God before others with our silence, avoidance of conflict and fear of shame. 

Jeremiah reminds us, “All those who were my friends are on the watch for any misstep of mine” and what was true then is true of today’s society.  As long as we follow in submission giving power to those who seek to take over the streets for the purpose of anti-God, anti-law, and anti-order we are free to roam in silence but speak of God, justice through law, or respect for order then the attack will be swift and vengeful.  Under the guise of justice is the search for power in the “us-them” force of division.  “Us-them” has the only ending possible which is destruction of all that is good, truth, goodness, beauty and unity.  It is to deny God.   

Fearlessness requires overcoming our own prejudices, that is our prejudgment of others and learned biases because of our differences and having the courage to encounter people where they are at in their lives sharing the good news of Jesus’ love, mercy, and justice.  Fearlessness is relational in seeking to understand and overcome division for a greater good.  Fearlessness is knowing there is no difference or similarity among us that God does not know created for a purpose that can serve a greater good so be not afraid God is with us. 

If we are to testify in the “Spirit of truth” and are to be ready to respond to the test then we must be a people of prayer, of celebration of life in communion with the church, and of union with Jesus’ body and blood in the Eucharist.  These are our weapons to fear not and reflect the light in this darkness of sin and evil.  Let us constantly pray, “Lord, in your great love, answer me” in every moment and challenge before us and he will give us the words of eternal life and the word at the moment of truth. 

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