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5th Sunday of Easter – Love one another!

Acts 14:21-27; Ps. 145:8-13; Rev. 21:1-5a; Jn. 13:33a, 34-35

Love one another!  How?  “Love one another, as I have loved you”.  The love of Jesus is sacrificial.  In sacrifice God is glorified in Jesus and in sacrifice Jesus is glorified by his apostles and by us.  What sacrifice do we offer up to the Lord because the opportunity for sacrifice is always an option to our daily life.  The virtues of love include among others patience, perseverance, kindness, humility, generosity and all can be done offered as a sacrifice that is in imitation of Christ himself.  It is putting the other before us as Christ puts our salvation before himself. 

Love one another requires that the “door of faith be open” to receive God and his love.  This “door” is made visible through the word made flesh.  Jesus is the word made flesh who also reveals to us the word in his person, his action, his love.  To be Cristo-centric is to discover the door of faith as he reveals himself to us, loves us, and invites us into his heart.    

Love however is not blind separated from truth.  Truth brings about a greater love as we grow in wisdom and understanding of our purpose in life and the sacrifice of our gift of self to God and to others.  Love is not the passion of emotion but the passion of commitment as it unites us to God and to others.  Love also has order and purpose to reach a goal in life.  What is our goal and our purpose?  The answer will cause us to fall into true love. 

Love is ordered by God’s law.  It is both the natural law and the spiritual law but natural law is at the service of spiritual law.  God created nature but God is the spiritual law himself.  The commandments provide a natural law of order that serve the spiritual law of love.  Do’s and don’ts are not an end to themselves but a means to the end which is Jesus himself and his love of us.  This was the error of the Jewish tradition that made the laws and rules the fulfillment of God’s law. 

Jesus comes to perfect their understanding that perfect law is a relationship reflected in the behavior and not simply compliance with the behavior.  This temptation is still a danger for all.  We can live as if we love our faith going through the motions following and enforcing the rules but when it comes to love our hearts are isolated, withdrawn unable to connect to the heart of others.  We share a house but don’t create a home, we have legal connections to each other but we bond more to our pets than to our relatives, and we care for how our neighborhood looks but not how our neighbors are doing.  We have a religion but do we have Jesus Christ in our lives? 

In the first reading Paul and Barnabas are being Cristo-centric in revealing the word and person of Jesus to the Gentiles.  They are filled with love of Christ and they understand their goal and purpose is to preach and make disciples of all who will listen.  They have received the gift of the Holy Spirit to accomplish the works that Christ himself was performing as signs of the power of God that is with them.  They also know that this power is not restricted to them only but open to all believers as they also leave behind appointed elders in the places they preached.  The church continues to grow while remaining united and faithful to the teaching of the apostles. 

John has a vision of a “new heaven and a new earth” so it raises the question, “is this new heaven and new earth yet to come or is it here?”.  Perhaps it is not an either/or answer but a both and answer for God is outside of time and space.  Then who is living in this new Jerusalem, the “city of God”?  God’s invitation is always to come “taste and see” what God has prepared for those who love him.  John was given a vision of the city of God but he also received entrance by his love of God as a witness of being in the world but not of the world.  The City of God is his kingdom and his kingdom resides within us being revealed by the sacramental life we live. 

“God’s dwelling is with the human race” and it began with the coming of Jesus into the world.  He dwells within humanity when we enter through the door of faith to discover he is already present at work from within us to raise us up into the divine existence within the city of God.  The reign of God is with, through and outside of humanity as we are limited and he is infinite.  Infinite is God’s love and it comes to us in his mercy to renew our brokenness and forgive us of our sins.  This cannot be however without our will to unite us to his will.

 God is inviting us to receive his love and mercy and he provides the means through his church.  It is the instrument of faith that stands as the visible sign of his love and mercy.  We are called to be church, to belong to God by belonging to his church.  If faith is the door into the kingdom, then the church is the gate into the city of God.  Baptism brings us through the gate now faith leads us into the door of his heart.  It is the heart of love.  Love one another!

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Sixth Sunday of Easter – Love one another!

Acts 10:25-26, 34-35, 44-48; Ps. 98:1-4; 1 Jn. 4:7-10; Jn. 15:9-17

“This I command you: love one another”, says the Lord.  Our gospel today is a continuation from last week with a common theme to remain in Jesus by following his commandments.  This is the proof that we remain in God and God in us by the greatest commandment not only by our love of God but when we love one another.  Love of the unseen God is bound with the love of one another who we do see.  This love will bear fruit, lasting fruit that remains “so that whatever you ask the Father in my name he many give you” says Jesus.    

There are many who say “I believe in God.  I am a Christian” Having faith is only the beginning of our relationship with God.  Jesus asked Peter “Do you love me” three times and then he commanded him to demonstrate his love by caring for others.  Love of God is active participation in the salvation of souls.  The Mass is an act of love by our active participation with our prayers, hymns, intentions, and offerings.  Love one another is active participation bringing our family to church, making sure our children receive their sacraments, becoming a community of faith that participates in spiritual and corporal works of mercy.  To love is to receive life from God just as death is to refuse to love. 

God is love.  The God of creation brought us mercy, redemption, and salvation through Jesus his son as an expiation for our sin.  God’s love is always active for our greater good but we also must know how to ask rightly from the Father.  Often when we pray, we focus on what are our needs, wants, hopes and desires.  We begin with the love of “I” and not the love of God.  Let our prayer begin with the love of God by asking and trusting that his will be done.  He knows the desire of our hearts and we can express all those desires in the right context of our surrender to the will of God.  Recall how Abraham was put to his greatest test of faith and love called to offer up his son.  Abraham trusted in God and remained obedient to his will and God proved him to be a righteous man.  Abraham also a human being bore lasting fruit that remains to this day. 

Today we see in the first reading Peter who is given homage by Cornelius but Peter raises him up declaring he is also a human being and treats him as a brother.  There is a lesson here that we are all called to be servants of the Lord even as we are all given different authority in the service of his church.  Peter is given authority in the person of Jesus while we are to reflect the image of Jesus as human beings.  As a family our authority rests in the domestic church at home.  The apostles were given authority to lead the faithful as a magisterium of the Church. 

Peter preaches in the name of Jesus and the power of the Holy Spirit descents upon all present, Jew and Gentile, baptized and unbaptized, circumcised and uncircumcised something to ponder.  The heart that is ready to receive the Lord will not be denied the love of God and the gift of the Holy Spirit was poured out onto everyone including the unbaptized.  Peter recognized the mystery of faith at work and called for everyone who received the Holy Spirit to be baptized.  He acted not by the law of division but the law of love for unity of one another.  We must remain open to the guidance of the Holy Spirit calling us to unity and love of one another. 

This is not what we see in the news every day, where division, hatred, persecution and even violence is waged on the streets of cities, college campuses, and on borders of nations.  You cannot have an act be racist against one race of people and not be racist against another race.  You cannot call an act as persecution against one group of people but declare it to be justified “equity” when it is returned back to those people.  As the common expression says, “two wrongs don’t make it right”.  Two wrongs make for endless hate carried on from generation to generation.  It is time to bring an end to this cycle of hate or it will bring an end to us.  History has demonstrated this reality in the rise and fall of neighborhoods, cities, and nations.  Mass migration is often a people in flight from persecution and in search of greater freedom.  Love one another!

Love one another is not easy.  People are not easy to accept much less to love.  When a couple gets married the early years are a struggle to accept each other as we are.  We often assume that the other will change “if they love us”.  This philosophy doesn’t work and it takes a few years to come to realize we can’t change anyone.  The vows to love in good times and in bad should also include to love “as is” with all our good qualities and bad faults and pray that God is not done with us yet.    

We say we love God and his people but when we come to church, we avoid “those people”, those we know because of politics, those that have misbehaved children, those that like to sing loud but can’t sing well, and well those “other” people that look different, dress different, or whatever other things we think of them.  The nature of the flesh is not to love one another.  The spirit of love for another is a gift that we must seek because it will always require some form of sacrifice.  The flesh is not open to sacrifice.  We must unite our will to the will of the Father and be ready to respond to act in love of one another for the greater good.  Easier said than done.  Jesus recognizes his own who recognize him with love of one another. 

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