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6th Sunday of Easter – Peace, I leave you!

Acts 15:1-2, 22-29; Ps. 67:2-3, 5, 6, 8; Rev. 21:10-14, 22-23; Jn. 14:23-29

Peace, I leave with you; my peace I give to you” says the Lord.  It begs the question, “are we at peace?”  What separates us from the peace the Lord has left us with?  For one, Jesus says it is not the peace that the world gives.  In the world “peace” is represented by the absence of war yet the world has a history of always being at war.  In the world “peace” is a truce whereby people agree to avoid conflict but Jesus does not promise us we will be free from conflict in our lives.  The peace of the Lord is not the absence of conflict but the security of God’s love in facing our conflicts.  If God is with us who can be against us.  Even in death we are at peace because we welcome him and enter into his peace of eternal life. 

The “peace, I leave you” comes by way of keeping his word, living his commandments.  In the first reading there are “some without mandate” meaning taking it upon themselves to give orders who are causing conflict among the gentiles.  They want to impose the old law of circumcision upon the gentiles as a condition of being “saved”.  Jesus knew that this would happen unless he left an authority in the world to resolve disagreements and power struggles.  This is why he gave Peter the keys to the kingdom and today those keys have been handed over to Pope Leo XIV.  The ring he received in his inauguration has the image of Peter and the net on its face.  It is the continuity of authority to guide the church that Jesus entrusted to his disciples. 

As much as the word of God comes to us through scripture it is impossible to anticipate every possibility the apostles would face.  Authority to “bind and loose” was needed going forward after the ascension of the Lord.  This authority however would not be guided by human reason alone but by the coming of the Holy Spirit to dwell within the soul of a person to bring the peace of Christ in leading their actions.  They would not be left alone but God is with them and he is with us to bring us peace as we confront our everyday decisions when we trust in God and listen for his voice to reveal to us right judgment. 

Sadly, today we see how the church has become divided as scripture is taken as the only authority to be interpreted by each person as their personal revelation.  There are some who say the Lord spoke to them and now they have authority in guiding others.  We now have endless “Christian” denominations guided by either a council of elders or a sole individual inspired by scripture.  This is not the structure Jesus gave his disciples for the Spirit to create divided pockets of followers or for the truth to become relative.  Jesus prayer to the Father was for unity, that they may all be one as the Father is one with the Son and the Holy Spirit. 

Pope Leo XIV motto is “In Illo uno unam” translated “In the One, one” meaning that in the one Godhead we be one with him.  In order for there to be true and lasting peace there can only be one God in the Trinity, one Church with God’s authority, and one true interpretation to scripture.  The world seeks peace by the illusion that the greater the diversity and freedom to do as we will the more a soul will find peace.  This experiment is failing humanity as the greater the freedom to determine truth as a personal choice the more distress, anxiety, and fear enters a soul as it faces the reality that truth must be a shared reality, a universal truth or it is a false truth. 

We see in the first reading how easily division can happen in a society or in a church unless there is a unified authority to address various opinions, ideology, or rules.  The early church understood the importance of being unified and turned to the apostles and elders to settle the matter of circumcision.  This is what we refer to as the magisterium of the church headed now by Pope Leo XIV.  It is both the man and something greater at work within the man and that is the Holy Spirit. 

Pope Leo XIV’s call to his brother Cardinals is to walk with him on this journey in humility and obedience seeking the will of God in all matters.  In the same way each cell within the body of Christ, that is each local church is called to walk together seeking the will of God, open to the Holy Spirit, and obedient to a greater authority remembering that it is the authority who must also answer for how they guided their flock.  This begins with the authority within the home, the domestic church as the first teachers of faith by word and example.  Proper authority is entrusted to act in the person of Jesus whether as parents, pastor, bishop, cardinal or Pope. 

What is “truth” asked Pontius Pilate as he stood face to face with truth in the person of Jesus.  Many are asking these days “what is truth?”  Truth comes with authority but we don’t want to surrender to authority, not even a supreme authority who is a God of all creation so many remain wandering in the desert of life seeking to become their own truth and going nowhere.  Truth is Jesus.  He is the way, the good shepherd who brings us his peace and the truth of salvation.  The truth is love, Godly love and obedience to this love is by way of relationship that our hearts be one in love and all peace will follow.   May the love of God be with you and let us live his peace.   

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First Sunday of Advent – “Therefore, stay awake!”

Is. 2:1-5; Ps. 122:1-9; Rom. 13:11-14; Mt. 24:37-44

“Therefore, stay awake!  And so it begins, the first Sunday of Advent, the anticipation of the coming of the Lord, and our preparation for his coming.  So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.”  Advent is the start of a new year of preparation for the coming of the Lord “For our salvation is nearer now than when we first believed”.  Each day of life is one day closer to the end for all of us and if prepared for it then we go rejoicing to enter into the eternal house of the Lord. 

Success in life is no accident but a continuous effort at being prepared for what is next.  We prepare for the next step in a process, the next opportunity to come, and the readiness to respond when it is here.  It only makes sense when we think of being successful in this world why would be different in terms of readiness for the eternal world?  Those who do not remain in their slumber, asleep to the heavenly reality.  The Lords calls us to be ready at any moment, to live each day as if it was the last in our preparation for heaven. 

What does this preparation for heaven involve as a Christian?  The Church is here to prepare us by living the sacramental life.  The Word of God is here to be incarnated into our being calling us to go forth and live the Word.  The Spirit comes with infused virtues to strengthen our resolve and discern the will of God for what is next.  Jesus gives himself up to us in body, blood, soul and divinity to give us his holiness and be holy. 

Therefore, to stay awake is to remain in the Lord even as we prepare for him.  We “put on the Lord Jesus Christ” by living our works of light and no space is given to the darkness of the flesh.  As the militant Church on earth our call is to do the next right thing before the Lord, one righteous act followed by another, one truth to follow another, one act of charity, forgiveness, compassion, and love followed by another.  It is the call to be perfect as our heavenly Father is perfect.  The evil one whispers to us that it cannot be done, reminding us of our past record showing our failure, weakness, and temptations.  We respond with truth, “we can do all things through Christ who strengthens us”.  When we put our trust in Jesus Christ and take that first right step towards him, he comes and brings us our salvation. 

Therefore, stay awake and let us allow the peace of Christ to be within us.  Isiah foretold “In the days to come, the mountain of the Lord’s house shall be established as the highest mountain”.  The day has come through and in Jesus and he established the new Jerusalem is his church.  Every day we come to Mass we climb the highest mountain on earth, the pinnacle of salvation at the altar to receive Jesus in the Eucharist and with him his mother, brothers and sisters in the holy of holies.  Today we climb the mountain of the Lord and “throw off the works of darkness and put on the armor of light” as true warriors of Christ.  The battle is against the principalities of darkness that rise up in the temptation of the flesh.  The battle for the kingdom is within and we must fight the good fight.  Win this battle and we have nothing to fear of this world. 

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14th Sunday Ordinary Time – The Kingdom of God

Is. 66:10-14c; Ps. 66:1-3, 4-7, 16, 20; Gal. 6:14-18; Lk. 10:1-12, 17-20

“The Kingdom of God is at hand for you.”  This promise given by Jesus is to those who welcome him and his “appointed seventy-two” into their home.  Do we welcome his “appointed” servants, through the one Catholic and Apostolic Church into our home and do we rejoice in the heavenly Jerusalem?  The Church is the heavenly Jerusalem on earth who provides us the “milk of her comfort that we may nurse with delight at her abundant breasts!”  We nurse from the sacramental life of the Church as a mother to its people.  As we welcome the church Christ is present in his body, blood, soul, and divinity. 

The Kingdom of God is opened up to those who welcome the church into their hearts.  How tremendous are the deeds of God in the church making of us a new creation through baptism, forgiving sins in reconciliation, curing the sick with anointing, exorcising demons, and confirming the faith to all who call upon the Lord.  If we belong to Christ then we all share in his body called to be one in union with him and in his body.  This is not some “spiritual thing” we feel but something tangible in the word of God, in the sacraments, in the Eucharist, and in the people.  Jesus’ resurrection was a tangible body, not a spirit of illusion.  He ate and drank and was touched.  Let us welcome the kingdom of God in body, soul, and spirit.  Are we not called to make of our bodies the temple of the Lord? 

“The harvest is abundant” in our times as many leave the church and pews become empty.  Others are simply raised not to believe but in themselves only.  In an age of mass communication there are many competing voices making “connections” with the world around us and yet people find themselves more isolated, more in search of a purpose, and more confused on what to believe.  They lack the one connection that matters most, God.  Here is the dilemma, God works through others, through the church, through his messengers so we cannot be disconnected from others if we desire to get closer to him.

God works through a husband to his wife and through the wife to her husband.  He works through parents for their children and through children to ponder the love of God when we gaze upon a child with love.  God works through the stranger who is charitable to us and through us in our charity towards others.  The kingdom of God is not a hardwired single line to heaven but even greater than an algorithm created by God to unite his kingdom from age to age, across generations, and when two or three are gathered together in his name. 

“The laborers are few” as less respond to the call to the priesthood or religious life and the lay people simply say “I have no time…it is not for me to evangelize…it is not my business…I don’t feel comfortable”.  If not us who?  We all have a call to speak for the kingdom of God each according to the state of life we have chosen.  It begins in our being, by being who we are that determines what we do.   Our being is an authentic Christian centered faith, practitioners of what we believe, and a “naturalist” of the law of God.  Our being is a manifestation of love for God.  God is love and in his being we reside through the love of charity by giving of ourselves not just from what we have but from who we are.  We are a child of God who is calling us to live in his love. 

 In each sacrifice of ourselves we bring God into the world.  It is the testimony that Jesus left us on the cross.  As he lived and died for us, we also live and die for love of God and others.  This is the significance of this weekend for this country.  It honors those who lived and died for freedom, the freedom we get to live this day.  This is the significance of the lives of the saints who lived and died for Christ in serving others.  This is the significance of bringing a child into this world who we live and sacrifice for because love makes the sacrifice meaningful. 

The Kingdom of God brings us the “peace of Christ” as it takes possession of our hearts.  This “peace” is the love of God who enters our hearts and dwells in us.    Its control over our hearts is through the virtues we receive to strengthen our resolve to do good, to love our neighbor, and to labor in the kingdom of God not as “busy-bodies” but with a God-given purpose to “never grow weary of doing what is right” (2Thes. 3:13).  Do all things with love and the kingdom is open to us this day.

When Jesus sent out the seventy-two to proclaim the kingdom of God they were to announce, “the kingdom of God is at hand”.  He knew not all would welcome his messengers for he said, “I am sending you like lambs among wolves.”  Evil exists in this world free to bring suffering, anger, jealousy, ridicule, and even death to the lambs of God but even death does not have the final word.  It is in dying to ourselves that we are born into eternal life so fear not the evil that this world will bring upon us.  God in his infinite mercy tells his disciples not to rejoice “because the spirits are subject to you but rejoice because your names are written in heaven.” 

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