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Feast of the Dedication of the Lateran Basilica in Rome

Ez. 47:1-2, 8-9, 12; Ps. 46:2-3, 5-6, 8-9; 1 Cor. 3:9c-11, 16-17; Jn.2:13-22

“You are the temple of God” when you receive him not only in spirit and truth but as body, blood, soul, and divinity in the Eucharist.  Jesus is the temple who rose from the dead in three days validated by the empty tomb, by the witnesses who he appeared to after his death, by the breaking of the bread as he shared a meal with his disciples, and by his ascension into heaven.  The story does not end with his resurrection but continues with the coming of the Holy Spirit to transform us into the temple of God.  A temple not made of stone but of flesh and blood.  Then why are we celebrating a church made of stone today? 

The Feast of the dedication of the Lateran Basilica in Rome represents the “mother church” of all Catholic Churches going back to 324 A.D. with its historical significance as the home of the popes for many years.  Today it is the official cathedral of the Pope as the Bishop of Rome.  It is the physical presence of a temple that Jesus defends in the gospel today with his “Zeal” for the house of God.  Today Jesus remains in the tabernacle in the Eucharist and we not only guard his presence but we come to worship and honor him with our prayers, devotion, liturgy and music.  This is a holy place and our actions should reflect our awareness of God with us in his temple. 

Jesus also desires to remain with us and the water that flows from the temple is holy that we may be made holy by the waters of baptism.  From the sanctuary comes the rivers of living water that bear fruit and the medicine for healing of our body and soul.  Grace flows from God through his temple.  Anyone who claims they don’t need to come to church to receive God is denying God his command.  Jesus instituted his church as the channel of his graces by us receiving the sacraments he instituted as he gave his disciples authority to do.   Without the institution of the church, we make of ourselves a church of one with no past, no followers, and no future.  This was not the vision of Jesus for his people. 

The celebration of the Lateran Basilica in Rome is a reminder of the link from the Israelites as the people of God to the Christians who Jesus opened the gates of heaven to receive.  It symbolizes the authority of the church from St. Peter to Pope Leo XIV.  There is no other church that can claim this connection given by Christ to his church.  All other churches have risen since by opposition to the Catholic church without apostolic authority. 

Jesus prayer to God was that we may all be “one”, one faith, one body and it can only come through one institution.   That one institution is the Catholic Church.  This is God’s plan of salvation that we may all be one body in Christ but human pride has entered the church and brought division such that instead of unity there is a plethora of independent churches each with its own version of salvation.  Can they all be right?  Common sense and the word of God does not support the practice of to each his own church. 

In God’s mercy he is patient and waiting for the hearts of many to turn back that we may all be one, united in faith, hope and love.  Nothing demonstrates with work of the devil than to see Christians of many denominations express a hatred to other denominations.  This is not the work of God but of the evil one.  While we stand firm in our Catholic faith we also call upon other denominations as our separated brothers and sisters in Christ.  Pride leads many to be the prodigal sons and daughters of the church but the love of a father is faithful ready to accept his children back.  The Lateran Basilica in Rome stands as a reminder of the roots of our faith, the call to come home to the one Holy, Catholic and Apostolic Church. 

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6th Sunday of Easter – Peace, I leave you!

Acts 15:1-2, 22-29; Ps. 67:2-3, 5, 6, 8; Rev. 21:10-14, 22-23; Jn. 14:23-29

Peace, I leave with you; my peace I give to you” says the Lord.  It begs the question, “are we at peace?”  What separates us from the peace the Lord has left us with?  For one, Jesus says it is not the peace that the world gives.  In the world “peace” is represented by the absence of war yet the world has a history of always being at war.  In the world “peace” is a truce whereby people agree to avoid conflict but Jesus does not promise us we will be free from conflict in our lives.  The peace of the Lord is not the absence of conflict but the security of God’s love in facing our conflicts.  If God is with us who can be against us.  Even in death we are at peace because we welcome him and enter into his peace of eternal life. 

The “peace, I leave you” comes by way of keeping his word, living his commandments.  In the first reading there are “some without mandate” meaning taking it upon themselves to give orders who are causing conflict among the gentiles.  They want to impose the old law of circumcision upon the gentiles as a condition of being “saved”.  Jesus knew that this would happen unless he left an authority in the world to resolve disagreements and power struggles.  This is why he gave Peter the keys to the kingdom and today those keys have been handed over to Pope Leo XIV.  The ring he received in his inauguration has the image of Peter and the net on its face.  It is the continuity of authority to guide the church that Jesus entrusted to his disciples. 

As much as the word of God comes to us through scripture it is impossible to anticipate every possibility the apostles would face.  Authority to “bind and loose” was needed going forward after the ascension of the Lord.  This authority however would not be guided by human reason alone but by the coming of the Holy Spirit to dwell within the soul of a person to bring the peace of Christ in leading their actions.  They would not be left alone but God is with them and he is with us to bring us peace as we confront our everyday decisions when we trust in God and listen for his voice to reveal to us right judgment. 

Sadly, today we see how the church has become divided as scripture is taken as the only authority to be interpreted by each person as their personal revelation.  There are some who say the Lord spoke to them and now they have authority in guiding others.  We now have endless “Christian” denominations guided by either a council of elders or a sole individual inspired by scripture.  This is not the structure Jesus gave his disciples for the Spirit to create divided pockets of followers or for the truth to become relative.  Jesus prayer to the Father was for unity, that they may all be one as the Father is one with the Son and the Holy Spirit. 

Pope Leo XIV motto is “In Illo uno unam” translated “In the One, one” meaning that in the one Godhead we be one with him.  In order for there to be true and lasting peace there can only be one God in the Trinity, one Church with God’s authority, and one true interpretation to scripture.  The world seeks peace by the illusion that the greater the diversity and freedom to do as we will the more a soul will find peace.  This experiment is failing humanity as the greater the freedom to determine truth as a personal choice the more distress, anxiety, and fear enters a soul as it faces the reality that truth must be a shared reality, a universal truth or it is a false truth. 

We see in the first reading how easily division can happen in a society or in a church unless there is a unified authority to address various opinions, ideology, or rules.  The early church understood the importance of being unified and turned to the apostles and elders to settle the matter of circumcision.  This is what we refer to as the magisterium of the church headed now by Pope Leo XIV.  It is both the man and something greater at work within the man and that is the Holy Spirit. 

Pope Leo XIV’s call to his brother Cardinals is to walk with him on this journey in humility and obedience seeking the will of God in all matters.  In the same way each cell within the body of Christ, that is each local church is called to walk together seeking the will of God, open to the Holy Spirit, and obedient to a greater authority remembering that it is the authority who must also answer for how they guided their flock.  This begins with the authority within the home, the domestic church as the first teachers of faith by word and example.  Proper authority is entrusted to act in the person of Jesus whether as parents, pastor, bishop, cardinal or Pope. 

What is “truth” asked Pontius Pilate as he stood face to face with truth in the person of Jesus.  Many are asking these days “what is truth?”  Truth comes with authority but we don’t want to surrender to authority, not even a supreme authority who is a God of all creation so many remain wandering in the desert of life seeking to become their own truth and going nowhere.  Truth is Jesus.  He is the way, the good shepherd who brings us his peace and the truth of salvation.  The truth is love, Godly love and obedience to this love is by way of relationship that our hearts be one in love and all peace will follow.   May the love of God be with you and let us live his peace.   

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4th Sunday of Easter – I know my sheep!

Acts 13:14, 43-52; Ps. 100:1-2,3,5; Rev. 7:9, 14b-17; Jn. 10:27-30

“I know my sheep and mine know me.”  No doubt the Lord knows us but how well do we know the Lord?  The God of creation is our good shepherd who knows are strengths, weaknesses, temptations, potential and limitations.  The Lord knows the mind of his sheep, the degree of love with which we follow him, and the rebellious spirit of our will to be obedient to his will.  Praise be to God for he is merciful and slow to anger against our resistance to follow him.  The Lord knows his sheep and is patient and loving in guiding us to open our hearts to his heart and to enter into his grace.  God is love. 

The question remains, “how well do we know the Lord?”  In the first reading we hear that “all who were destined for eternal life came to believe”.  Destiny was not predetermined by birth but by the free will of the soul who the Lord knew who respond to his voice.  The Lord knows the souls of those that did not care to know him and turned against him.  There are many in this world who remain indifferent to knowing the Lord.  Their purpose is to live this life as the only time of their existence.  Knowing God is not a priority.  The consequence of this ignorance is not only the potential of losing heaven but the loss of God’s “shelter” through this life.  They wander in the desert of life in search of themselves instead of knowing God. 

Knowing God is an active participation in the kingdom of God.  The kingdom of God extends from heaven to earth, from the communion of saints to the poorest of the poor, and from the sacramental life of the church to the solitary prayer to God.  It weaves itself throughout life revealing God himself to us in the works we are called to fulfill for his kingdom.  It is both a mystery of faith and a revelation in the miracles of life.  For this reason, two people can be side by side and one will be lifted up into the kingdom and another left behind.  The beauty of the kingdom is always present and within access but not all choose to access it. 

“I know my sheep” says the Lord and they don’t incite violence and hate upon others as the Jews did against Paul and Barnabas.  Violence and hate are a sign of weakness not power, fear not confidence, lies not truth.  The world is quick incite violence as an act of justice and retribution but the message is lost in the injustice that results.  Jesus appearance to the disciples after the resurrection is with the message “peace be with you”.  The message of salvation is one of peace, truth, and love, everything else is from the evil one.  If we are his people then we are messengers of peace. 

This week we also celebrate the election of our new pontiff, Pope Leo XIV, the first American born Pope.  He is the Vicar of Christ meaning Jesus is the head of the Church and Pope Leo his appointed successor of Peter to lead the flock.  The voice of the Holy Spirit has guided the Cardinals to lay the cross of Jesus on the shoulders of this man.  He is called to be the shepherd for our times. 

Pope Leo XIV is not only multilingual but multicultural with French, Italian, and Spanish heritage.  He has a degree in mathematics which can be an asset to a church heavily in debt.  He comes from the Augustinian religious order with years of leadership experience.  In his first words as Pope Leo, he expressed his peace upon the people and his desire to build bridges of unity.  His motto “In illo Uno unum” (In the one, One) is the Jesus prayer for unity that we may all be one.  In one God, in one Trinity, in one Spirit is the one universal church for all the people. 

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