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Feast of the Dedication of the Lateran Basilica in Rome

Ez. 47:1-2, 8-9, 12; Ps. 46:2-3, 5-6, 8-9; 1 Cor. 3:9c-11, 16-17; Jn.2:13-22

“You are the temple of God” when you receive him not only in spirit and truth but as body, blood, soul, and divinity in the Eucharist.  Jesus is the temple who rose from the dead in three days validated by the empty tomb, by the witnesses who he appeared to after his death, by the breaking of the bread as he shared a meal with his disciples, and by his ascension into heaven.  The story does not end with his resurrection but continues with the coming of the Holy Spirit to transform us into the temple of God.  A temple not made of stone but of flesh and blood.  Then why are we celebrating a church made of stone today? 

The Feast of the dedication of the Lateran Basilica in Rome represents the “mother church” of all Catholic Churches going back to 324 A.D. with its historical significance as the home of the popes for many years.  Today it is the official cathedral of the Pope as the Bishop of Rome.  It is the physical presence of a temple that Jesus defends in the gospel today with his “Zeal” for the house of God.  Today Jesus remains in the tabernacle in the Eucharist and we not only guard his presence but we come to worship and honor him with our prayers, devotion, liturgy and music.  This is a holy place and our actions should reflect our awareness of God with us in his temple. 

Jesus also desires to remain with us and the water that flows from the temple is holy that we may be made holy by the waters of baptism.  From the sanctuary comes the rivers of living water that bear fruit and the medicine for healing of our body and soul.  Grace flows from God through his temple.  Anyone who claims they don’t need to come to church to receive God is denying God his command.  Jesus instituted his church as the channel of his graces by us receiving the sacraments he instituted as he gave his disciples authority to do.   Without the institution of the church, we make of ourselves a church of one with no past, no followers, and no future.  This was not the vision of Jesus for his people. 

The celebration of the Lateran Basilica in Rome is a reminder of the link from the Israelites as the people of God to the Christians who Jesus opened the gates of heaven to receive.  It symbolizes the authority of the church from St. Peter to Pope Leo XIV.  There is no other church that can claim this connection given by Christ to his church.  All other churches have risen since by opposition to the Catholic church without apostolic authority. 

Jesus prayer to God was that we may all be “one”, one faith, one body and it can only come through one institution.   That one institution is the Catholic Church.  This is God’s plan of salvation that we may all be one body in Christ but human pride has entered the church and brought division such that instead of unity there is a plethora of independent churches each with its own version of salvation.  Can they all be right?  Common sense and the word of God does not support the practice of to each his own church. 

In God’s mercy he is patient and waiting for the hearts of many to turn back that we may all be one, united in faith, hope and love.  Nothing demonstrates with work of the devil than to see Christians of many denominations express a hatred to other denominations.  This is not the work of God but of the evil one.  While we stand firm in our Catholic faith we also call upon other denominations as our separated brothers and sisters in Christ.  Pride leads many to be the prodigal sons and daughters of the church but the love of a father is faithful ready to accept his children back.  The Lateran Basilica in Rome stands as a reminder of the roots of our faith, the call to come home to the one Holy, Catholic and Apostolic Church. 

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3rd Sunday of Easter – It is the Lord!

Acts 5:27-32, 40b-41; Ps. 30:2, 4-6, 11-13; Rev. 5:11-14; Jn. 21:1-19

It is the Lord that sets us free!  It is the Lord who reveals to us “what is truth?”  It comes in his person, the word incarnate.  Truth will set us free not from a world that seeks to silence, condemn, and even kill a voice of truth that goes against the mainstream secular views.  Truth sets us free from within to live in the surety that God loves us and promises eternity.  It is the freedom to be at peace, to love and be open to love, and to fear not even in the darkest moments. 

Pope John Paul II, now Saint JPII, spoke of a culture of death but before death comes the sins of hate, jealousy, power, and greed.  The more the world changes the more the sins of the world remain the same. It is the same sins that crucified Jesus and that are at work in our own times to take us down, away from the grace of God.  It is the Lord who sets us free from within, to live the truth coming from above.  The truth does not need to overpower anyone, it stands strong on its own.  The Lord rescues us from false teachings, he guides the church to remain faithful to the truth of the gospel. 

The Sanhedrin wanted to silence the Apostles for announcing a truth that was clear to everyone.  Jesus was not killed in secret, but publicly was called to be crucified and made an example.  The message from the Apostles was of hope through repentance and forgiveness.  But that would require the courage to admit ones sins and here lies the problem for the Sanhedrin and for us.  We don’t like to admit our sins, to recognize our errors, to face our failings. 

The power to deny sin is strong in our humanity.  It is denied when we believe that our rights are greater than God’s law, “my right to do with my body as I want”.  It is denied when we carry a sense of entitlement to justify our actions, “my entitlement to goods and services I have not worked for and cannot afford”.  It is denied when we listen to the mainstream voice that claims truth is individual and denies any universal truth.  This is not freedom but the path to human slavery to the passions and voices that take control of our lives and in our times, it is constantly be fed through social media and the internet. 

Soon AI (artificial intelligence) will create the “perfect” partner that meets all of our psychological pleasures, it will be your new BFF (best friend forever). Just this week a major AI leader in an interview stated that most people at best only have 3 close friends and “need” at least 10-15. AI is going to give you you’re alter-ego best friend in who you can escape with. Who needs real people who are difficult, challenging and just don’t understand you.   AI 24/7 is you’re get away from life at least until a real-life challenge comes and like a house built on sand it all comes tumbling down.

Already the ground is being laid where being connected to the world has little to do with having human interaction, knowing how to communicate, resolve problems in relationships or express emotions with each other.  It is all channeled by indirect “chat”.  All of us can argue a point but can we resolve an argument and come to some agreement?  Let’s see what my artificial partner has to say because we can no longer think for ourselves. 

It is the Lord that rescues us from the “netherworld” of falling into sin and from the pit of our own passions.  It is the Lord who said from the cross “forgive then for they know not what they do”.  We never consider that our sin is a hammer on a nail in Jesus.  The reason as Catholics we keep Jesus on the cross even though he has resurrected is because he continues to suffer the pain of our sin.  Jesus however desires to rescue us, heal us, make us new a new creation in his image.  His image is one of love, mercy, truth and justice.  Christ is risen!  Risen indeed to make all things new that is to renew us in himself.  This is the history of the Church. 

In the gospel, Jesus appears a third time to the disciples.  No one dared to ask Jesus “who are you?”  There is something about Jesus in the glorified state that makes him appear different and a mystery to the disciples.  This is a reminder to us that we too have the hope of a glorified body to come at the resurrection.  It will no longer be a body that ages and decays but one that is forever whole and holy.  The vision of John includes angels, “living creatures”, elders and the “Lamb”.  The “Lamb” is Jesus, the elders the prophets and Apostles, and all the living creatures who give glory to God, the people of God.  This is the communion of saints that awaits us. 

Jesus has his little charcoal fire going ready to feed the disciples and he performs another miracle with an abundance of fish caught in the nets.  This is Peter’s “come to Jesus” moment when after having denied him three times he now must confess his love of Jesus by accepting a mission, “feed my sheep”.  This call directed specifically to Peter is that he may be the one who will Shepherd of his church, our first Pope.  Since then, the church has a history of every one who has succeeded Peter in this role as Vicar of the Church.  Today we are in the middle of another transition to the next Holy Father and the gates of hell will not prevail over sit.  Let us pray for the power of the Holy Spirit to lead the Cardinals to select the “rock” for our times.  It is the Lord who will save us from ourselves.

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3rd Sunday of Easter – “Do you love me?”

Acts 5:27-32, 40b-41; Ps. 30:2, 4, 5-6, 11-13; Rev. 5:11-14; Jn. 21:1-19

“Do you love me?” is the question we are asked this day from the Lord.  Today we recognize St. Joseph the Worker who without a spoken word in scripture never denied the Lord but in every act of love for the Lord, for Mary, and the child Jesus spoke loudly “I love the Lord” and followed where the Lord guided him.

Simon Peter is asked three times the same question perhaps to reconcile the three times Peter denied Jesus before his death.  The first time Simon Peter is asked Jesus says, “Do you love me more than these?”  Jesus had provided for Simon Peter a huge catch of fish after being out all night and not catching anything.  Jesus had already appeared to him and the other disciples twice commissioning them with the gift of the Holy Spirit to go out into the world and what does Jesus find them doing?  They return to what is their trade as fishermen.  On their own there is no catch of fish by returning to “these” worldly ways of life but with Jesus the catch is great if they do what he commands, “Follow me.” 

How do we respond to the question Jesus asks of us, “Do you love me?”  If we love him then we will follow him by living our lives in the service of the “sheep” we are given to feed and tend to and it begins in the home.  The food we are to provide is beyond the belly, it is the spiritual food of heaven coming to us in the word of God and in his body and blood of the Eucharist.  The home is the domestic church where it begins in the language of love by the way we speak, pray, and act as believers.  The home is where the sacraments of the church take root starting with Holy Matrimony to have Christ at the center of our faith and bring up our children in this sacramental journey not simply as a tradition but as the cornerstone of our faith.  Do we love him?  Live the sacramental life he gave us. 

Believers radiate the light of faith and draw others to them because this light offers hope, truth, goodness and beauty.  The word of God must live in us and be visible in the world.  This does not mean we go house to house knocking on doors to share our faith.  It is visible in our being that draws others to us.  This is the transformative power of the Holy Spirit that lives in us and allows Jesus to do the work through us.  To follow Jesus is to imitate his life, his way not our way.  Jesus reminds us in John 14:6 “I am the way, the truth and the life”. Do we love him?  Live the way of truth to holiness. 

We are to follow Jesus’ way not seek to have him follow our way.  In his way the path is open to us the way to follow.  In his truth we discover what is truth, the natural law and the law of holiness and avoid the pit of holding onto a false truth with the misconception that “my truth is the only truth that matters.”  In his life we can grow into the divine life otherwise we cannot grow beyond our mortality ending in the dust of death.  There is one book that comes second only to the bible in the number of copies sold around the world greater than all the classics we learn in grade school.  That book is “The Imitation of Jesus”.  Do we love him?  Imitate Jesus! 

Underlying any imitation of Jesus is a genuine love of him who gives us the graces in order to imitate him.  Jesus’ questioning of Simon Peter “Do you love me?” is the only way to begin to follow a life in Jesus.  As we begin to see Simon Peter and the other disciples imitating Jesus, that is doing the same miracles of healing and forgiving the sins of others in the name of Jesus people came to them with the same hope they had come to Jesus.  Baptized priest, prophet and king comes with the gift of the Holy Spirit to be Jesus to each other and to the whole world.  Does our family enjoy our presence, seek us out, and experience the love of Christ through us?  Jesus is calling us to “Feed my sheep” with the Lord’s presence coming through us if we love him.  Does our home reflect a domestic church where we have fellowship united as one family under God or do we find our home resembling more of a bus terminal where we simply pass through and grab a meal while we wait until our next outing?  If it is the latter then we need to examine who or what is it that we are following that is not centered on our calling to follow him. 

Do we love him in our interaction with the world?  I remember playing football in school and praying as a team before every game.  Today if a coach does any public act of prayer, they risk losing their job.  In the first reading the Sanhedrin ordered the apostles to stop speaking in the name of Jesus in the public square.  The Sanhedrin was the authority on the streets, the local priests with civil authority, while the Romans were more of the army to govern the territory.  The Sanhedrin could have you arrested and thrown into jail and they did to the apostles and early church Fathers. 

Silencing and cancelling Jesus is nothing new in our day, it has always been a part of our history.  The apostles rejoiced “that they had been found worthy to suffer dishonor for the sake of the name.”  Our calling is not to proselytize the world but to love Jesus who we encounter in every man, woman and child and let the Holy Spirit be the advocate of conversion.   Be Jesus so that what people see they will want to ask and seek and if invited to share then share what we believe.   Do we love Jesus?   Speak his name with love in season and out of season, that is in church and out in our daily walk with life. 

The day is coming for all of us but for some it is already here, the day when we grow old.  Being young the world is open to us to “go where you want(ed)”.  As we age the options decrease as we set upon a path of commitment, sacrifice, and love.  Those we love we commit to and sacrifice for as an offering of ourselves for the greater good.  It includes our family, friends, maybe even those we work with but “do you love me?” asks Jesus.  Even nonbelievers will do the same for their family and friends. 

What separates us from the love of God is ourselves when we don’t respond to his love of us.  Being young there is not enough time for us and everything needed or demanded of us but being old time becomes all that is left for us to appreciate what God has done in our lives by our “yes” to him.  Being young it is all about ourselves like a high sugar drink or a caffeine rush to do more from our bucket list that has no bottom.  Aging like a good glass of wine we experience the love of the moment and the flavor of life with another and the best moments are when we invite him into the moment to reveal himself to us.   Breathe in the breath of Jesus and contemplate the wonder of his gift to us. 

Let us not be deceived that when we are young, we are living the best of years in the rush for more and at the end our years lose purpose and meaning.  To the contrary, when we are young it seems the search for meaning keeps evading us like the carrot on the stick but with age we grasp the truth in the one we love so that when we stretch out our hands and someone else will dress us and lead us even that will be a blessing because we never stopped saying, “Lord, you know everything; you know that I love you.” 

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“Get behind me, Satan!” – 24th Sunday in Ordinary Time

Is. 50:4c-9a; Ps. 116:1-9; James 2:14-18; Mk. 8:27-35

“Get behind me Satan!”  These words should be on our lips to rebuke evil putting on the armor of God by calling on the name of Jesus to lift us up out of the darkness of sin, suffering, or temptation.  How are we to lift up our faith?  It is in the name of Jesus and through the works of God that our faith is not only lifted up as an offering but it continues to grow into holiness so we may already “walk before the Lord, in the land of the living”.  Heaven can’t wait for the dead to rise when Jesus can be present to us this day among the living in holiness.  When “the cords of death” encompass us and we fall into distress and sorrow we not only call upon the name of the Lord to save us but let us rebuke the source of evil with the words of Jesus, “get behind me Satan”. 

Poor St. Peter, he stumbled his way to holiness in an emotional rollercoaster with Jesus.  Peter and his brother Andrew are the first to be called to follow Jesus leaving everything behind.  In the gospel today, it is Peter who receives the spirit of knowledge to call Jesus “the Christ”.  It is here that Jesus calls Peter the “rock” upon which he will build his church.  Peter is no sooner lifted up in spirit that he comes crashing down as he tries to “rebuke” Jesus.  Really Peter, your first act of authority as the “rock” of the church is to turn on Jesus with the spirit of pride only to be rebuked back to reality with the words “get behind me Satan”.  Peter is a great witness for us to recognize just because we are saved and belong to Jesus doesn’t keep Satan from trying to have us stumble back into sinful living. 

Satan doesn’t quit on Peter and he doesn’t quit on us trying to have us stumble and fall.  We can’t try to blame Satan either justifying our actions with “the devil made me do it”.  Satan influenced the thinking of Adam and Eve to commit sin and he tried to influence the thinking of Jesus in the desert so we remain his target but Satan does not control us either.  He is the Father of lies and that is his weapon to have us believe his lies and act upon them.  In the movie “The Passion” during the agony in the Garden, Jesus is in prayer when Satan appears personified constantly speaking to Jesus to weaken his resolve but Jesus remains in prayer and stamps on the head of the serpent.  “Get behind me Satan” is our way of stamping on the head of Satan and calling him out. 

We see in the Mount of Olives Jesus foretelling of Peter’s denial of him three times.  Peter responds as humans do “Even though I have to die with you, I will not deny you.”  Tough talk but we all know how far Peter falls that very night after Jesus’ arrest denying Jesus three times as soon as Satan appears to fulfill the words of scripture, “I will strike the shepherd, and the sheep of the flock will be dispersed”.  Satan doesn’t quit trying to influence us with the same efforts to have us deny Jesus and disperse the sheep of God.  “Get behind me Satan” for the Lord opens our ears that we may not rebel or be put to shame for denying Jesus or the works he calls us to serve. 

Yet after Jesus resurrection when he appears to Peter and the disciples, Peter is once again called to rise up and proclaim his love for Jesus three times by feeding and tending to Jesus’ sheep.  In Peter we see how Jesus does not give up on Peter and he does not give up on us calling back to his mercy with love.  In Peter we also learn that our faith in Jesus comes to life with the “works” of love or it is dead.  Faith and works are two sides of the same coin, can’t have one without the other.

Satan influenced the church persecutors with the same concept “I will strike the shepherd, and the sheep of the flock will be dispersed”.  The chief priests and entire Sanhedrin felt that if they just did away with Jesus then his followers would disperse and the movement would be dead.  The Romans who persecuted the early church had the same idea.  They went after the apostles and the bishops to make a statement and bring fear to the followers but the more they killed the greater the number grew.  Satan’s influence to bring terror and death only gave the people greater faith to proclaim the gospel and to take care of each other. 

What about the terror and death that surrounds us, is it cause for us to disperse because we don’t see God or understand the mystery of suffering, or fear our own persecution if we speak out against the culture of death around us.  Who speaks for the life of the unborn or for the persecuted Christians around the world?  Do we say to Jesus, “I will never deny you” but remain silent in the face of sin? Today on the 20th Anniversary of 9/11, “we never forget” the innocent in the face of evil. Never forget the influence of Satan and evil that can enter the heart to bring death. We remember them and the lives forever changed but we also recall that in the end God triumphs over evil.

One of the “Big” lies of Satan is the lie of relativity we all hear and many come to believe and it goes like this, “Truth is in the eyes of the beholder”.  Jesus heard it from Pontius Pilate when he asked, “What is truth?”  For Pilate it was a rhetorical question for he did not accept Jesus’ answer “For this I was born and for this I came into the world, to testify to the truth.”  For Pilate and for many today one person’s truth is another’s false reality but not for Jesus.  Come to the truth, come to Jesus.  As our famous protestant brother and writer Rick Warren wrote “Its not about you”. 

How often does our thinking spiral into fears, visions filled with “what if” and our imagination goes wild with negative thoughts that distress us, disrupts our peace especially because at the moment there is no danger, no crisis, no visible enemy or is there?  Could it be the enemy we call out to get behind us, that is to get away from us?  This may be the moment when the unseen enemy is before us and we need to rebuke him by name “get behind me Satan!”  If we think that by ignoring Satan, he will ignore us we are mistaken.  He only targets our vulnerabilities even more with as many evil spirits we allow into our mind to beat us and shame us.  In the moment of darkness when the “snares of the netherworld” seize upon us and we fall into distress we are to call upon the Lord’s salvation and rebuke the evil one with the Lord’s name.  The Lord hears those who are brought low and comes to save us. 

I have to say that almost every day I receive mail from many groups, ministries, and movements with images of Jesus coming in the poor, the hungry, the suffering seeking help to fund their projects.  When you respond to one it seems we get ten times more mail from others seeking support for doing the works of God.  You may have had a similar experience and it can be overwhelming to see what the need is.   Your heart goes out to all of them and usually their letters come with a little gift knowing that they are investing in your generosity.  It brings reality into focus not only of the struggle of others but that we cannot even count the blessings we have received from God.  The truth is always before us. Jesus is always before us but we must be open to the truth. Jesus brings the truth into the world, Ephphatha, be opened!

To be Christian is to be giving of oneself with our works of faith in time, talent and treasure.  “What good is it, my brothers and sisters, if someone says he has faith but does not have works?  Can that faith save him?  So also, faith of itself, if it does not have works is dead.”  Faith alone does not save. Faith is meant to moves us to do the works of salvation and the works of salvation create life so that in Christ death has no sting, no power, no glory for “he is not God of the dead, but of the living, for to him all are alive” (Lk. 20:38).  That is why we not only pray for the dead but for the dead to pray for us because theirs is not a final death but a death to this body while their souls are more alive in the truth of Christ. Philippians 2:12 reminds us, “So then my beloved…work out your salvation with fear and trembling.” The evil one is at large seeking the ruin of souls. “Get behind me Satan!”

The Lord God opens our ears to hear him in his word, to touch his body and blood in the Eucharist, to walk among the faithful to follow the truth “before the Lord, in the land of the living.”  Heaven can’t wait for tomorrow when Jesus makes himself present to us today.  We enter the land of the living to taste and see the goodness of the Lord when we come to Jesus to wash away our sins and receive him in the Eucharist.  This is that day and the hour has come to proclaim our faith in the truth of Jesus. Be renewed, and go forth to love and serve the Lord in all his works. 

The Lord will bless the land we stand on and guide the path we walk that we may radiate his love and glory to the world.  When we receive the Lord, we receive his mercy and faithfulness to be faithful in all our works.  “Justice and peace have embraced” coming from heaven to be with us in Jesus as he appeared to the disciples after the resurrection proclaiming “Peace be with you.”  God dwells in us as we receive Jesus and we enter into the land of the living freed from the stain of sin.  As the song reminds us, “this is holy ground, were standing on holy ground” and the Lord will keep us along the path of holiness with ears and eyes open to his mercy and love.

“In the name of Jesus, get behind me Satan” is a powerful prayer.  In it we reject Satan and all his empty lies and we embrace Jesus, the Father’s only begotten Son, united to the Trinity, the angels and saints and to the one Holy, Catholic, and Apostolic church first entrusted to Peter as the first Pope, that is “Holy Father” of the church despite his faults and his past.  Peter rises to embrace the works of Jesus with great faith and so are we to do.  The truth is this world is about salvation through Jesus Christ.  Don’t leave this world without him.  Jesus saves! 

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