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Solemnity of Saints Peter and Paul, Apostles

Acts. 12:1-11; Ps. 34:2-9; 2 Tim. 4:6-8, 17-18; Mt. 16:13-19

“But who do you say that I am?”  This question by Jesus to the apostles was answered by Saints Peter and Paul not just with words but with actions following in the footsteps of Jesus to lay their life down for their faith in him.  What is our action of faith that speaks louder than words in answering the question for ourselves?  True faith is reflected in our actions and our actions strengthen our faith that we may stand strong against the powers of the evil one.  Who Jesus is in our life is based on our relationship with him, our daily walk and talk to God in three persons, worship of the Father, love of Jesus and calling to the Holy Spirit to sanctify us. 

King Herod had “James, the brother of John killed by the sword” and now Peter is arrested expecting a similar fate.  What is also happening is that “prayer by the Church was fervently being made to God on his behalf”.  Intercessory prayer by the Church is a powerful source of prayer and God hears the prayer of the faithful.  God sent his angel to free him from the bonds of evil because his work was not done.  Peter is being formed in the image of Christ, just as Christ was imprisoned in Jerusalem during the feast of Unleavened Bread so is Peter imprisoned during this same season but for now the angel says to Peter to “get dressed” meaning it is not his time to die.  There will be a future time it will be his time to be martyred and others will dress him and lead him where he does not want to go. 

Peter would still be martyred but on God’s time after the early church had grown and established itself as a force under the authority of the apostles.  We too have a window of time in this world with a divine purpose called to give of ourselves for God’s greater good.  This is how we answer the question of who God is for us fulfilling what we are called to be. 

St. Paul gives us a beautiful literary farewell “poured out like a libation…competed well…finished the race…kept the faith…the crown of righteousness awaits me”.  It is so good and poetic that we can forget how much he suffered as he poured out his heart and ran a race to spread the word of salvation “rescued from the lion’s mouth” before being captured by those who were after him to kill him.  It is not generally good to use the word “I” in a homily but I believe the greater we surrender to the will of God the more we are rescued from the lion’s mouth, from those who would do evil in our lives. 

The words “let go and let God” and the prayer “Jesus I trust in you” answer the question “who do you say that I am?” if we put them in practice.  If we believe then we trust and if we trust then we fear not and if we fear not then letting go of that which we cannot change is welcoming the peace of God into our hearts.  Too often we say we believe but fear disrupts our trust and we fall into the desire to control even that which is beyond us leaving no room for God in those moments when we are under the test of faith.  Faith is not a lack of action but acting with trust in God seeking the guidance of the Holy Spirit, being prudent by taking right action of what we can control and letting go trusting in the will of God to be our champion.   Jesus asks the question to reveal himself as God the Son in unity with the Father and the Holy Spirit. 

Jesus is our God who reveals to us the Father and delivers us to his love and mercy.  He does this through his own sacrifice on the cross.  He is our champion to carry us from death to life, from sin to sanctity and from purgatory to heaven.  He offers us his sacred heart, a heart that feels all our suffering, grieves all our sins, rejoices in our repentance from sin, heals our wounds and yet still bleeds for the sins of the world.  The sacred heart of Jesus reminds us that he remains fully human and divine in order to remain with us in our own journey of faith.  He desires to be our shepherd whose voice we hear and guides us in right paths. 

Saints Peter and Paul can be seen as having been the bridge that established the universal church.   St. Peter led the Jewish tradition of old into the truth of Jesus the anointed one who they had been waiting for while St. Paul led the evangelization of the Gentiles into the revelation of the “unknown God” revealed in Jesus.  It is our turn now to be a bridge for believers and non-believers.  We must ensure that believers don’t simply live by religious tradition coming to church for weddings and funerals and only major holidays but are actively engaged in their faith and that nonbelievers are drawn to the mystery of faith through what they witness in the church.  This is our calling so let our actions answer the question of who we say Jesus is in our lives. 

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3rd Sunday Ordinary Time – “Light has arisen!”

Is. 8:23-9:3; Ps. 27:1, 4, 13-14; 1 Cor. 1:10-13,17; Mt.4:12-23

“Light has arisen!”  This is the light that consumes ordinary humanity and transforms it into something greater than ourselves.  Light has arisen and this light is Jesus Christ.  Jesus comes into the darkness of the world “curing every disease and illness”, the disease of sin, death, and the illness of body, mind and spirit.  The light has arisen but only upon those who respond to the call “Come after me”.  Apart from Jesus life is driven by emotions, reason, and our will not God’s will.  God’s will that we receive the infused virtues of light to know truth, righteousness, and peace.  The darkness of humanity is a vessel without the sail of faith in the one true God.  Peter, Andrew, James and John saw in Jesus the risen light and believed.   

Jesus saw in Peter, Andrew, James, John and the other apostles his church, his priestly descendancy with authority, his infallible teaching to be handed over to them to be taught before the whole world with the risen light of his gospel word made flesh as he institutes his church at the last supper, Holy Thursday.  Thus, today is more of the apologetics of the Catholic church in the world called to be one, holy, universal, and apostolic church for the meaning of Catholic is “universal”.  This is not to create separation from us and other believers who do not follow us but to remind us of the call to unity in the one body of Christ.  Recall the “Jesus’ prayer” for unity, John 17:21 “I pray…so that they may all be one, as you Father, are in me and I in you…that the world may believe that you sent me.” 

Jesus comes proclaiming “the Gospel of the kingdom”.  It is one “Gospel” that holds the totality of his word and it begins with the word made flesh.  Jesus is the “Gospel”, the good news and “Gospel” is the revelation of absolute truth.  Jesus reveals to us the absolute truth of God the Father in his Son through the Spirit.   The Spirit is within the Son and the Father and all give witness to being one.  Without fulfilling the Jesus’ prayer for unity the world has not come to believe and a divided house cannot stand.  What is the world to believe if even among believers there is such great disunity?  It can only conclude what Pontius Pilates asked Jesus, “What is truth?”. 

The call for unity is the preaching of St. Paul this day “that there be no divisions among you” Christians “but that you be united in the same mind and in the same purpose.”  Even in the early church history there are signs of division creating factions of different mindsets.  History is the great “fact checker” that is given to us to discern the one true church.  History has no partiality but records in itself and reveals to us Jesus’ kingdom coming through the call of his disciples.  History tells us the will of Jesus was to ensure unity in his church by proclaiming Peter as the “rock” of authority, by recognizing in the early church priests, bishops, deacons, and respect for the chair of Peter in Rome. 

Protestantism by its very name is a protest and rebellion against the chair of Peter and his appointed apostles.  Protestantism follows the belief in “Sola scriptura” by scripture alone do we discover the truth and the Bible is the sole infallible source of authority for Christian faith and practice.  Thus, each person should be able to pick up a bible and receive the risen light of truth and understanding without error.  Vanity of vanities to presume each person’s interpretation of the bible by reason is absolute truth and if not absolute truth at least to hold it as “my truth” from the light of reason.  This is the false truth of moral relativism leading those who follow to be their own God. 

Moral relativism proclaims that there is no one truth.  It allows each to live their truth based on their own reason without God?  Thus, where two or three come together with their agreed upon conclusion they now proclaim it to be gospel truth and they establish their own church.   However, if two or three disagree they can each go their own way with their own theology and doctrine, divided not united.  This is what St. Paul is warning his people about and what we see in our world today.  This is how the world operates with the view of “to each his own” and we can easily fall into the same false belief unless we believe that Jesus established his church and gave it authority, the keys to the kingdom to “bind and to loosen” in earth and in heaven.  (Mt. 16:19, Mt. 18:19)

I have my truth from scripture and you have yours.  If there are multiple truths from God then why the incarnation of Jesus and his sacrifice if in the end who are we really following?  “Is Christ divided?” asks St. Paul, then why are we divided?  History proves by evidence of all the denominations that the same gospel can arrive in many minds at many different doctrines unless there is one authority coming to us from the beginning of Jesus’ proclamation of the gospel.  A divided church St. Paul warns results in the cross of Christ being “emptied of its meaning[JG1] ”. 

In Jesus the light is risen from the darkness but like a virus each time it is divided and mutates into another version of itself it becomes weaker and darker and dies.  Denominations rise and denominations fall but the fullness of truth of the gospel remains in the hands of the Catholic church and history proves who came first and remains with us to this day. 

In Jesus the light is risen to be a new covenant with his people.  But wait, does not the Lord speak of this new covenant stating, “I will put my laws in their minds and I will write them upon their hearts, I will be their God, and they shall be my people”.  Is it not the same law that comes to each of us as believers then why the division?  Why appoint twelve apostles designated to go out and teach what they have received?  Humanity needs the visible guiding light to understand the call to the divine life.  Just as a child needs his parents to become a mature adult the faithful need their earthly shepherd to enter into the Father’s house. 

Once baptized the spirit of the law is received in the gift of the Holy Spirit, planted in our hearts but it cannot mature without the body of the law to guide it in this pilgrimage.  This body is the Church, these apostles are the new priestly order, and through this order Christ reveals himself in the sacramental life of the church. 

To follow Jesus through the church is a great gift for humanity because the church bears the cross of shepherding the faithful in the truth.  “The Lord is my light and my salvation” received in the sacraments of the church to be the risen light to the world.  Jesus also left us the law of the gift.  The law of the gift says that it is in giving of ourselves that we find our true self.  Jesus gave himself up on the cross for us and in dying he rose to the visible fullness of himself and appeared to many.  The law of the gift is our calling, so let us remember it’s not about self but about self-giving that sets us free to become our true self, a child of God, a visible image of the light now risen in us. 


 [JG1]

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6th Sunday Ordinary Time – People pleaser, “Please!”

Lev 13:1-2, 44-46; Ps: 32:1-2, 5, 11; 1 Cor. 10:31-11:1; Mk 1:40-45

People pleaser, “please!”  “Avoid giving offense…try to please everyone in every way”.  Really Paul, please!  Have you taken a look at the world lately with all of its demands and self-centered greed?  What is Paul speaking about in context? We read scripture in context both literal and historical, and spiritual, and allegorical, and poetical, and prophetic. Paul is instructing us on living our purpose of life to the greatest devotion of pleasing who? We please God through our service to others seeking to do good as “imitators” of Christ.  This is not a teaching on being the “doormat” for the demands of the world and those who carry malfeasance in their hearts.  If read only literally you might misinterpret the message. This is a calling to never grow weary of doing what is right, just, and honorable for the greater glory of God. 

It is right…to follow the commands of the Lord who first calls Moses and Aaron to separate the “leprous and unclean” for the protection of others until being made clean.  In the literal sense this made sense to control the spread of a disease that had no cure.  This was their pandemic, their sentence to death. Imagine treating COVID-19 this way. The government comes to take you out of your home to a camp never to see your family again. It happened in this world. In the same manner in the literal sense Jesus makes the leper clean and welcomes him back into the “camp” of the clean with the greater spiritual sense of the separation that must come for the sinner from his sins to be made clean and return to please God.  This is a reminder in the prophetic sense, the “unclean” sinner cannot enter into heaven until being made clean by the washing in the blood and water of the mercy of Jesus.  It is the water of baptism and the blood of the cross that pleases the Lord when we come to him with the words, “If you wish, you can make me clean.”  It pleases the Lord to make us clean in spirit and heal our brokenhearted souls.  It pleases everyone in heaven and earth, which is the church triumphant in heaven, church suffering in purgatory and church militant on earth to live what is right in the eyes of the Lord. Be righteous!

It is just…in the moral sense “to confess my faults to the Lord” who alone “took away the guilt of my sin” and returns us into the “camp” of the just not by our works but by the justification of his love and mercy.  If through the disobedience of mankind, we are separated from God then only through the obedience of his word can we be justified and made clean.  The Lord sees the leprosy of sin that lie within which in confession opens us up to receive his grace of forgiveness from a loving Father waiting for our honest return to his sacred heart.  It pleases everyone in heaven and earth within the three stages of the church to live what is just and holy in the eyes of the Lord. Everyone is for justice but not everyone’s eyes see justice the same way. People can be on opposite sides of an issue yet both claim justice. True justice comes from the Lord. Seek divine justice. Be just!

It is honorable…in the literal and spiritual sense “whether you eat or drink, or whatever you do, do everything for the glory of God.”  Literally we are to live for the Lord and allow our every action be an offering to build up his kingdom beginning with how we care for his temple in our body.  What our bodies suffer our soul and spirit suffers and with it, Jesus who comes to make his abode in us suffers.  Spiritually we are to consume his word and literally feed on his body and blood that it may become incarnated into our being.  This gives honor to the Lord most especially in the celebration of the Mass.  Who do we honor by our actions? The world, money fame, pride, or our family, the poor, the suffering are being honored. Let our actions give glory to God in all things.  It pleases everyone in heaven and earth within the universal church to live in honor of the kingdom of God.  Be honorable!

When the leper was made clean by Jesus, he directed him to the “priest” to make an “offer for your cleansing what Moses prescribed”.  Jesus in confession cleanses us of our sins and the priest gives us absolution with a penance as an “offer” of thanksgiving for the forgiveness of our sins.  Jesus came to make all things new not by doing away with the old but by revelation of the old in the new that fulfills the law and the prophets.  He is the judge of all that is right, just, and honorable to the Lord.  In “time of trouble” the Lord lifts up the brokenhearted and gives us the “joy of salvation”.  Be blessed! Blessing come to those who listen to the Lord, follow his commands, live to serve what is right, just, and honorable.

As we approach Ash Wednesday and follow the norms of the church for the following forty days, Jesus waits for us to be present to him as he is to us, that is vigilant in our readiness to respond to his calling with the true offering he seeks, the gift of ourselves that we may be made clean, renewed in spirit and truth to the wonders of his love.  Salvation is here.  Be present! 

What is love? God is love. God is all that is right, just honorable blessing those who follow his ways. God is the gift of himself who keeps on giving. Happy Valentines God for the gift of love and happy Valentines to all for the gift of sharing.

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