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17th Sunday in Ordinary Time – Ask and receive

Gen. 18:20-32; Ps. 138:1-3, 6-8; Col. 2:12-14; Lk. 11:1-13

“And I tell you, ask and you will receive; seek and you will find” says the Lord.  Abraham pleaded with God for mercy on his people.  Great was the outcry against Sodom and Gomorrah for their grave sin worthy of death but great was the prayer for mercy from Abraham to save the innocent among the guilty.  Today we live the great sins Sodom and Gomorrah around the world worthy of the Lord’s justice but great is also the prayer of the Church for mercy and forgiveness.  The weeds remain among the crops till the day of harvesting.  Jesus reminds us in the gospel, God’s love is a father’s love who desires what is good for his people but we have to come to him, ask, seek, knock and persist through prayer and he will answer. 

The outcry for justice versus the outcry for mercy is heard in the heavens.  Unfortunately, not enough souls are praying for mercy because there is the forgotten truth of “sin”.  Pontious Pilate asked Jesus “what is truth?” and today the world questions “what is sin?”  Morality is seen as an individual choice defined by each individual so that one person’s claim of sin is another person’s claim of righteousness.  From the global intifada call for “death to Israel” to the legal claim to the death penalty and the abortion of a child, it is all seen as justice for some without sin.  The lost don’t seek their own mercy from a loving father because there is no connection to the truth of sin.  There is no asking for forgiveness or receiving of mercy for failure to acknowledge God’s truth. 

The modern-day perversion of the human body is beyond the sins of the past through relationships in adultery, prostitution, and homosexuality.  The human body has become the object of self-mutilation through attempts to transition into the opposite gender beginning in early childhood promoting our children to question their own sexuality and gender identity.  The body is now a billboard for identity within groups or simply for self-expression.  Lost is the awareness that the body is in union with the soul and as we dehumanize the body the soul is injured from its true identity created in the image of God.  We become unrecognizable to who God created us to be.  Morality is not a personal choice but a command from God.  Failure to live by his commands is sin. 

Hope is not lost as St. Paul reminds us “even when you were dead in transgression…he brought you to life…having forgiven us all our transgressions” for having asked we receive his mercy and forgiveness.  The legal claims against us for our sins is “obliterated” as he nails it to the cross.  This is the good news and we should come and be reconciled with our God through the sacrament of reconciliation.  All this for those who turn to him in recognition of our sin but if we fail to recognize our sin, fail to ask and seek, believe in our own self-righteousness then we remain lost captured by the snares of the devil. 

Ask and receive says the Lord.  Many will say that they prayed and “nothing happened”.  My first roommate in college as a freshman said to me one day after he found out I was a Christian, he prayed and asked if there was a God to show him.  He said nothing happened so he claimed to be an atheist.  When we approach God asking on our own terms, we will be disappointed and likely nothing will happen.   We are to ask in humility, seek God’s will, and approach God with love fulfilling the first commandment.  Jesus taught his disciples to begin prayer by recognizing the holiness of God that includes his love, mercy, and justice.  We pray for his kingdom to enter our hearts through forgiveness and reconciliation.  We receive “our daily bread” not only when we come to communion in the eucharist but in communion with each other united by the Holy Spirit.  We are obligated to forgive as we are forgiven and plead that we will not undergo the “final test”. 

What is the “final test”?  In Jewish apocalyptic writing it is a period of severe trial before the end of the age.  In historical terms we know all the disciples died and the world has continued for thousands of years but we still await the “end of the age” which is to be a severe time in history.  We currently are living in an age of mercy but as the world falls into greater sins the outcry to heaven is for the end of time to come. 

Our time, that is the lifetime of our human condition is short and we too must pass through a final test in the battle for our soul with the evil one.  We must fight the good fight and remain faithful and persevere to the end because every day counts and every moment is a test of where we stand.  The final test is also the test of the eucharist.  Do we believe in his body and blood soul and divinity coming to us in the bread and wine we receive and do we ask and receive in a state of grace our daily bread?  This is the test we are faced with to stand with God as our Lord and savior in the sacrifice of the eucharist where our sins are obliterated.  God is our hope and our glory. 

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16th Sunday in Ordinary Time – Perfect in Christ

Gen. 18:1-10a; Ps. 15:2-5; Col. 1:24-28; Lk. 10:38-42

“He who does justice will live in the presence of the Lord” having been perfect in Christ.  Abraham is perfect in Christ in his justice and generosity to the “’three men” being a servant to their needs.  He is rewarded with the promise of a son with his wife Sarah.  Martha likewise is being a servant to Christ without a just heart as she complains to Jesus about her sister Mary.  Abraham makes an offering of his resources while Martha makes a complaint of her service.  Mary however makes an offering of her heart “the better part and it will not be taken from her”.  Every day we are called to be of service to our family, friends, work, neighbor and even to a stranger and justice is served when it comes from the heart.  The unjust find fault and complain “why me” instead of “why not me”. 

St. Paul rejoices in his suffering because he makes of an offering of it to serve “what is lacking in the afflictions of Christ”.  What could possibly be lacking in Christ who is God with us?  What is lacking is this unity of our suffering with his for our sins and those of the whole world.  What is lacking is our response to his sacrificial love in meeting the first and greatest commandment.  The love of God with all our heart, mind and soul is lacking when we remain attached to an attitude of “me first”, far from being perfect in Christ.  What is lacking is our desire to be one with Christ because it requires our surrender to his will not ours to be perfect in Christ. 

Perfection is both an act and a process.  The perfect act of perfection is Godly love.  Christ’s perfect act of perfection was his surrender to the cross for the salvation of souls.  Each day we are given an opportunity to make an act of perfection in our charity, suffering, offering of ourselves and worship of our God.  Be perfect as God is perfect is one act of perfection at a time It is how we respond to the test of life with the right attitude of mind, right love of heart, and right desire of will. 

Perfection is also a process that requires perseverance, patience, humility and desire.  Too often the human condition falls into the trap of justifying oneself by rationalizing “I am not perfect”.  I can only imagine God responding with “And what are you doing about it?”  This should not be an excuse for our state of life but a realization of what separates us from God.  It should lead us to an examination of conscience for what needs to change in our lives.  To recognize our imperfection is the first step towards spiritual growth.  In supplication we are to seek God’s grace to be made perfect in Christ.  The process comes through our daily life as God sends us his messengers like he sent Abraham those three angels as men. 

Perfection is also an act of justice.  Jesus death on the cross was the justice paid in atonement for the sins of the world.  Purgatory is the Lord’s justice in atonement for the sins we have committed to be made perfect in Christ.  Many assume that Christ’s death on the cross for our sins implies a direct path to heaven for us but the imperfect soul must be cleansed for only the perfect can see the face of God and live.  We are reminded of this in the book of Wisdom “as gold in the furnace he proved them” (Wis. 3: 1:6).  The fire of purification brings us to be perfect in Christ.  Justice is perfect love and I for one remain in the process of seeking that perfect love. 

Abraham provides for a meal to the three men who arrive and Martha is busy about preparing a meal for Jesus, both indicative of the perfect meal to come through Jesus.  The perfect meal began with the last supper and culminated with the final cup to drink on the cross.  Jesus is the perfect meal that bring us closer to his perfect love.  Today we celebrate that perfect meal in the Eucharist that we may be made perfect in Christ. 

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15th Sunday in Ordinary Time – The Great Command

Deut. 30:10-14; Ps. 69:14, 17, 30-31, 33-34, 36, 37; Col. 1:15-20; Lk. 10:25-37

The Great Command of the Lord “is not too mysterious or remote…it is something very near to you…you have only to carry it out.”  This command in our “mouth” and in our “hearts” is not based on the law of commandments and statutes.  Commandments and statutes provide us a roadmap in which we implement the great command of God.  The Great Command is to love God with all our heart, mind, and soul and our neighbor as ourselves.  This “love” however is sacrificial love.  It is the love of Christ Jesus in his sacrifice our us that we may sacrifice ourselves for him.  It is not a mystery because Jesus has revealed it to us in his person.  It is not remote because he offers himself to remain with us and in us to fulfill the great command.  Our mission is to grow in this love that makes all other commandments and statutes a natural process of living in Christ Jesus.

In the gospel, the scholar of the law wants to tests Jesus on his view of the law.  Perhaps he wants to see if Jesus is going to uphold all the laws of the Jews but when Jesus asks him to give his interpretation, he is able to summarize all the laws into the great command and Jesus affirms his answer.  His desire to justify himself by asking “who is my neighbor” is from a practical position to know who is “in” that category and who is “out”.  Is it his tribe, all Jews, or what about the Gentiles?  Jesus’ response with a parable gives “neighbor” a whole new meaning.  Neighbor separates no one by race, ethnicity, religion, tribe or territory.  To be neighbor is to be a servant to those in need.

When I was young it was quite common for someone to knock on our door and it would be a child from the neighborhood asking for his family if we had “some flour, butter, oil…a screwdriver, hammer, or any number of things” to lend, share or give them.  Being a neighbor was looking out for each other, offering to help, caring and asking “how are you doing?”  Today we have a tendency to live in isolation by the rule of “don’t ask, don’t tell”.  The great command however remains and when tragedy strikes as it did this past week in Texas with the flooding people respond in great numbers because God is not only with us, he lives in us to respond to the need.  Praise be to God, we live because the great command lives in us. 

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