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Palm Sunday of the Lord’s Passion

Mt. 21: 1-11; Is. 50:4-7; Ps. 22:8-9, 18-20, 23-24; Phil. 2:6-11; Mt. 14:27-66

The Lord’s Passion, it has begun.  It has begun what the prophet foretold a “king comes…riding on an ass…a beast of burden”.  It is the burden to come for the sins of the world.  Those who worship cried out “Hosanna to the Son of David” and those filled with hate “crucify him”.  His betrayer, one of his own disciples for thirty pieces of silver.  Did this have to be simply to fulfill a prophesy?  It had to be because of a fallen humanity that no longer served God but served itself under the guise of religion in order to exert power over the people. 

Jesus is the suffering servant to this day whose death on the cross is not just a historical event but an active suffering that remains in his soul for our sins and failure to respond to his love and gift of mercy.  The world remains in a culture of death that by it’s action cries out “crucify the innocent and release the sinner”.  Jesus institutes the Mass, that is the cup that does not pass him by in his body and blood as a perpetual sacrifice for our sins.  Why do Catholics continue to leave Jesus on the cross even though the resurrection has also come?  It is because both can be true at the same time his perpetual sacrifice for our active sins and his resurrection for those who have been redeemed. 

This day of the Lord’s Passion, we prepare to live the Easter Triduum recalling Jesus’ prayer “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.”  In his humanity it seemed intolerable to endure the cross but in his divinity the spirit came to his aid to bear the unbearable.  This is our cry in our suffering that this too will pass us by and we can overcome all trial and tribulation.  It also is the willingness to accept the will of God who provides the strength to overcome the cross.  The cross is also a gift to bring about sanctification if we unite it to serve a greater purpose as revealed by God.  The flesh is weak but the spirit is strong when supported by the grace of God. 

The Lord’s Passion reminds us how easy it is to promise but how difficult it can be to fulfill.  We see this in Peter and all the disciples who each claimed they would not deny Jesus.  When the time came and the “shepherd” was struck the “sheep of the flock” scattered in fear.  How easy it is to renew our baptismal promises, as easy as it is to forget them in the moment we are tested when we leave the sanctuary.  Jesus knows this would be and so he suffers his passion once again. 

We must not lose sight of Jesus words when he says he could call on the Father and, in a moment, he could call the whole Passion off “with twelve legions of angels”, “but then how would the Scriptures be fulfilled which say that it must come to pass in this way?”  Jesus reminds us of the gift of the will to follow the path of the Word, God’s purpose for our life or separate from him to follow our own design and consequence.   Jesus could not deny himself his own mission for the redemption of the world.  Are we living our mission as designed by our creator? 

Peter walked with Jesus and yet claimed “he did not know the man”.  He was right even after three years he did not come to know the man until after the resurrection that his eyes were opened as he witnessed “the bodies of many saints who had fallen asleep were raised” from the tombs appearing to many.  The resurrection is the proof that reveals and confirms our faith, “Truly, this was (and is) the Son of God!” 

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16th Sunday in Ordinary Time – Perfect in Christ

Gen. 18:1-10a; Ps. 15:2-5; Col. 1:24-28; Lk. 10:38-42

“He who does justice will live in the presence of the Lord” having been perfect in Christ.  Abraham is perfect in Christ in his justice and generosity to the “’three men” being a servant to their needs.  He is rewarded with the promise of a son with his wife Sarah.  Martha likewise is being a servant to Christ without a just heart as she complains to Jesus about her sister Mary.  Abraham makes an offering of his resources while Martha makes a complaint of her service.  Mary however makes an offering of her heart “the better part and it will not be taken from her”.  Every day we are called to be of service to our family, friends, work, neighbor and even to a stranger and justice is served when it comes from the heart.  The unjust find fault and complain “why me” instead of “why not me”. 

St. Paul rejoices in his suffering because he makes of an offering of it to serve “what is lacking in the afflictions of Christ”.  What could possibly be lacking in Christ who is God with us?  What is lacking is this unity of our suffering with his for our sins and those of the whole world.  What is lacking is our response to his sacrificial love in meeting the first and greatest commandment.  The love of God with all our heart, mind and soul is lacking when we remain attached to an attitude of “me first”, far from being perfect in Christ.  What is lacking is our desire to be one with Christ because it requires our surrender to his will not ours to be perfect in Christ. 

Perfection is both an act and a process.  The perfect act of perfection is Godly love.  Christ’s perfect act of perfection was his surrender to the cross for the salvation of souls.  Each day we are given an opportunity to make an act of perfection in our charity, suffering, offering of ourselves and worship of our God.  Be perfect as God is perfect is one act of perfection at a time It is how we respond to the test of life with the right attitude of mind, right love of heart, and right desire of will. 

Perfection is also a process that requires perseverance, patience, humility and desire.  Too often the human condition falls into the trap of justifying oneself by rationalizing “I am not perfect”.  I can only imagine God responding with “And what are you doing about it?”  This should not be an excuse for our state of life but a realization of what separates us from God.  It should lead us to an examination of conscience for what needs to change in our lives.  To recognize our imperfection is the first step towards spiritual growth.  In supplication we are to seek God’s grace to be made perfect in Christ.  The process comes through our daily life as God sends us his messengers like he sent Abraham those three angels as men. 

Perfection is also an act of justice.  Jesus death on the cross was the justice paid in atonement for the sins of the world.  Purgatory is the Lord’s justice in atonement for the sins we have committed to be made perfect in Christ.  Many assume that Christ’s death on the cross for our sins implies a direct path to heaven for us but the imperfect soul must be cleansed for only the perfect can see the face of God and live.  We are reminded of this in the book of Wisdom “as gold in the furnace he proved them” (Wis. 3: 1:6).  The fire of purification brings us to be perfect in Christ.  Justice is perfect love and I for one remain in the process of seeking that perfect love. 

Abraham provides for a meal to the three men who arrive and Martha is busy about preparing a meal for Jesus, both indicative of the perfect meal to come through Jesus.  The perfect meal began with the last supper and culminated with the final cup to drink on the cross.  Jesus is the perfect meal that bring us closer to his perfect love.  Today we celebrate that perfect meal in the Eucharist that we may be made perfect in Christ. 

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5th Sunday of Easter

Acts 6:1-7; Ps. 33:1-2, 4-5, 18-19; 1Peter 2:4-9; Jn. 14:1-12

The church is born in the one priesthood of Jesus Christ!  Ecclesiology is the study of the nature of the “church” and traditionally Pentecost celebrates the descent of the Holy Spirit on the disciples of Jesus after his Ascension as the birth of the church.  Recently I heard the argument for the Last Supper as the birth of the church when Jesus by the breaking of the bread and giving of the wine instructs his disciples thereby instituting the priesthood of the church.  Thus, the church is the body, blood, soul and divinity of Jesus Christ in the Eucharist which we become when we receive the Eucharist at Mass.  The unity in the one body the church comes to its’ fullness in the Eucharist.  We could say the descent of the Holy Spirit is the “Confirmation” of the church. 

In our times it is often repeated “the church is the people” who share in the one priesthood by baptism.  This focus on the people is meaningful to the extent the source and summit of the church remains in the Eucharist and is not lost.  Unfortunately, too many people identify as Christian without unity to the Eucharist becoming “churches” of their own body.  The people are called to “follow” in the body of Christ which they receive in the Eucharist and in the sacramental life of the church.  Can there be church without the Eucharist?  If history is a sign then we see the multiplication of “churches” into isolated cells when people separate from the Eucharist only to rise and fall. 

Easter season is a renewal of the Church as we celebrate its formation in the early church.  Today’s first reading in Acts is the birth of the diaconate into the church.  “Brothers, select from among you seven reputable men, filled with the Spirit and wisdom…They presented these men to the apostles who prayed and laid hands on them”. The origins for the call to the diaconate was to serve the needs of the people.  In being “reputable”, they were trusted with the resources of the church and not prone to scandal.  In being filled with the Spirit and wisdom they served as a channel of grace to minister to the needs of the people as the hands of the church.  Deacons called apart out from the people but not to the priesthood become the bridge living “in the world but not of the world” uniting church and people as a visible Christ.  The diaconate is to be Jesus as a voice for our times in our homes, work places, and in the community. 

Jesus is our cornerstone present in the Eucharist.  In the gospel he reminds Philip, “The words I speak to you I do not speak on my own.  The Father who dwells in me is doing his works.”  Today Jesus who dwells in us in the Eucharist is doing the works of the Father “and will do greater ones than these because I am going to the Father.”  These are the works of salvation through evangelization as the church fulfills its mission of adding to the house of the Lord many more dwelling places prepared for us.  This is our Easter hope and victory as we wait to gather together after this pandemic crisis is won. 

“Come to him, a living stone…built into a spiritual house…to offer spiritual sacrifices”.  This pandemic is our invitation to offer spiritual sacrifices for the recovery of this nation and the world.  It is also a time for renewal of the “church” into a spiritual vessel of faith, hope and love, and prayer is the sacrifice needed.  Prayer Matters!!  As the nation celebrates the National Day of Prayer bringing people of all faiths we join in prayer for healing, the end of the virus, a return to a healthy work environment, and an opening of our houses of worship. 

A spiritual house recognizes we are all created equal but not equally gifted for the same purpose.  Each is called by name for a given purpose in the house of the Lord yet all serve the same greater good.  As the early church quickly grew in number it realized the need for a house of God united in order of service just as all parts of the human body all come together to create a functioning human.  The homeostasis of the human body is in care for its physical, psychological and spiritual needs and as such the body of the church must be cared for also. 

The living stone is the Eucharist inviting us to a transformation of our body into his body and our souls into his spiritual vessel each called by name to our place of order within God’s house.  Let us enter into it in body, soul, and spirit and our transformation will transform our world into a house of worship with many rooms to serve each purpose in the mystery of faith.

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