bg-image

17th Sunday Ordinary Time – An understanding heart

1 Kgs. 3:5, 7-12; Ps 119:57, 72, 76-77, 127-130; Rom. 8:28-30; Mt. 13:44-52

Tell a child to ask for anything and you’re likely to get a response of a toy, candy, or McDonalds.  Solomon but a young man asked God for an understanding heart.  It takes a bit of wisdom to know what is best for us and not just what is pleasing to our eyes.  Recall those toys called “Transformers” popular in the 1980s, how they transform objects to come to life as action heroes and villains.  God is the ultimate transformer of lives from what is to what we are called to be if we but know what to ask and how to seek. 

 “All things work for good for those who love God”, says our second reading today.  In loving God, he leads us to be conformed to the image of his Son.  When the day comes and our soul is lifted from our body, and our body is placed in the ground the question we must answer to God is “how did we live in imitation of Christ?”  Christ is the “fine pearl” that gives us an understanding heart to discover the kingdom of God in his church, in his people and in our souls transformed by his grace, transformed into the image of Christ. 

Jesus compares the Kingdom of heaven to a treasure we can hold, fine pearls to appeal to the eyes, and a great catch to appeal to the appetite and yet it is none of this.  Jesus has a way of drawing us in appealing to our senses yet taking us to a place we cannot imagine.  That is because the kingdom of heaven is not a “thing” we hold but a way of being.  Being in the kingdom of God is something that is lived.  We cannot grasp it with our hands but we can know we are there by living it and by the fruit of our lives where we can see the hand of God at work to sanctify us, save us and answer our prayers. 

In baptism we then all carry a new beginning with a Christ centered image and purpose.  Christ is the sower of the field and the field is our heart.  In our hearts he places his law to come to him, to know him and to love him.  The seed is his word that is to bloom in our hearts and the fruit of the bloom is our love for God and others.   The pearl of life then is our identity in Christ to know ourselves not only as a child of God but as a saint in the kingdom of God reflecting the image of Christ by the gifts we have received and live by.  This is the understanding heart that knows our divine purpose and seeks to live it. 

There is the popular story of an atheist teacher who said to the class “There is no God.  Has anyone ever seen God?”  One student then asked the teacher, “Have you ever seen your brain?”  The teacher said “no”.  Then the student replied “then you have no brain”.  The kingdom of God come to us through invisible grace seen at work through visible signs.  We hear in the Old Testament how no one can see the face of God and live and yet God reveals himself indirectly through visible signs, the burning bush, the voice in the clouds, the angels as messengers.  It is the will of God to reveal himself to us but we have to seek him.  That requires our time to be in prayer, receiving the sacraments, and responding to the movement of the spirit in us.  This is how we can come to receive the wisdom of an understanding heart. 

The Kingdom of God is reflected in what Solomon asked of God.  Consider the seven gifts of the Holy Spirit, wisdom, understanding, counsel, fortitude, knowledge, piety fear of the Lord.  These are the doors into not only the kingdom of God but to the heart of Christ.  He asked for an understanding heart as a way of being able to see, hear, and know how to lead his people.  In the end he received much more than what he asked for he asked rightly.  The inspiration of understanding produced the fruit of a good leader.  The kingdom of heaven comes to us through the spiritual gifts from God while we are in this world.  They allow us to see him in our world and to serve him.  The kingdom of God is transformative of our humanity into his divinity. 

Recall the story of what is commonly known as the prodigal son who left his father and went outside the kingdom of his father to live his own life.  How soon he discovered the consequences of mortal sin coming from being outside of the kingdom.  At the same time the other son who always stayed within the kingdom of the father did not appreciate all that was his and felt resentful of the father for his mercy to his brother.  God’s desire is to care for all but like the prodigal son many choose their own way and find themselves in the misery of their choice asking “how does this happen to me. 

The Lord’s desire is to enrich us with the gifts of the Spirit that we may all be saints.  This cannot be unless we ourselves come to him with the desire to serve and not be served as Solomon did.  Solomon was the prototype of Jesus who was to come to serve the Father for our salvation.  The love of God is the love of his commands.  It is to see in his commands the good seed of his word given to us in order to serve him by our lives.  Service is at the heart of being Christian. 

This all seems great until we recognize his image includes the wood of the cross, love through sacrifice and justice through mercy.  Can we really love our enemies?  How can this be?  It can only be in the heart of the one who knows “all things work for good for those who love God.”  Our God is a transformative God. 

Whether in life or death, God promises “those he called he also justified; and those he justified he also glorified”.  In the end it is not whether we live or die in this life but how we lived and died for the eternal promises of the kingdom of heaven. 

Tags
Shared this
Views

174 views


bg-image

16th Sunday Ordinary Time – The care of all

Wis. 12:13, 16-19; Ps 65:10-14; Rom. 8:18-23; Mt. 13:1-23

When I was a child when I got into trouble at school, they had a wooden board with holes in it to whistle as the principal used it on our buttocks for discipline. In many homes parents turned to the belt or inpatient parents grabbed their shoe for a quick whipping. My mother had a different method. She would send me outside to find a stick or a branch to bring back to her for my punishment. Think of the psychology of going to pick the “weapon” used against you. God is reminding us today he is the mighty one of power and he uses his power not so much about punishment but for conversion, to shake us up and turn to him because he cares for all.

Jesus today continues to use parables to reveal to us that he cares for all but all don’t necessarily care.  When we approach God with disbelief, with temerity, he is going to show us his power in ways to shake our unbelief.  God’s way of caring is with both power and clemency.  It is like when a child is learning to ride a bike for the first time without training wheels and he gets scared, falls, starts to cry.  The voice of God through his parents says “don’t cry, get up your ok, keep going”.  Keep going in search of God and his will in our lives. 

Last week he called us to examine the type of seed that we have become.  It went from the seed on the path that never matures and dies to the seed that is rich and fruitful for all eternity.    Those who keep going seeking the will of God in their lives will discover more than his will, they will enter into the kingdom of God.  Those with unbelief are not only giving up on God but by default are giving up on life.  It is living to exist devoid of true purpose and meaning that comes from God. 

Today he carries forth the idea of the children of the kingdom as “good seed” who live among the “weeds, the children of the evil one”.  What distinguishes the children of the kingdom from the children of the evil one?  Are we talking about two separate groups or can one fall into both groups?  One way to distinguish the separation is Jesus words “follow me”.  Those who are faithful in following his word are the seed growing on rich soil.  Those who oppose the will of God become children of the evil one. 

Recall how Jesus told Peter in Mt. 16:23 “Get behind me Satan! You are an obstacle to me.”  This is Peter his loyal follower but his mind and heart was worldly.  The battle for our soul wages on to become either a kingdom for God or a kingdom for evil.  The good seed has a desire to do the will of God, faithful to church, to prayer, to care for others.  The good seed can also be mixed in with bad seed that grows weeds that choke good intent.  “I believe BUT church is boring, prayer makes me sleepy, God knows, maybe next time”.  Yes, God knows.  He knows the path we are on and where it will lead us.  He knows a lukewarm heart and he is not pleased.  The Old Testament is full of stories where God demonstrates his power on the unbelieving, the sinner to bring conversion because he cares for all. 

The enemy comes with the seed of sin to create his own children.  This is why we are called the Militant Church on earth because the battle wages on for souls.  Each soul must choose who we belong to Christ the King or to the evil one before the Son of Man comes to collect at the end of the age. 

Jesus introduces also the mustard seed which he calls the “kingdom of heaven”.  If the seed is the children of the kingdom, then the mustard seed is the kingdom of heaven that is growing within our souls to become the “large bush” that draws others to their branches.  Jesus sows the mustard seed in our soul in the coming of the Holy Spirit through baptism.  The mustard seed is entrusted to us to cultivate, in our children, in our church, and in our world to create great saints.  We are all called to be a great saint. 

The good news is that we are not alone in this battle. So often in our struggles we feel alone, isolated with our own battles.  This is deception by the evil one.  God says, “remain in me, as I remain in you” in Jn. 15:4.  God describes this world like a woman in labor ready to give birth.  I am glad God made me a man and spared me of that pain but like a woman in labor we all face pain, endure suffering, struggle with life’s hardships and make sacrifices.  Why?  We have faith in something greater to come.  There is this joy and expectation that regardless of the cross we bear it will not compare to the glory of God in the resurrection. 

The “Master of might” comes “to the aid of our weakness” and to reveal his truth to the power of his love.  He comes in the Spirit to “intercede with inexpressible groanings” to give birth to his truth that sets us free.  God is the Master of might who “…comes to judge with clemency”.  God’s care is for all but not all care to receive it. 

Children of God are not timid in their faith.  We may appear as timid by remaining humble but humble people have the strength of spirit to remain faithful, enduring hardship, persevering not by might but by love of God and willing to deny themselves for the greater good.  God “rebukes timidity” as a sign of lack of faith.  The God of might gives us of his power for every encounter in life to stand firm with him.  Timidity reveals a superficial “skin deep” commitment to God and a fool’s religion to the world that sees only weakness to be exploited. 

Children of God are called to be battle ready.  The battle will come from the enemy, the evil one who looks for our weaknesses and knows how to bring on the attack.  Are we ready for the spiritual battle?  With every victory over evil, we become like the mustard seed growing bigger and stronger in our faith.  Others come like birds seeking to receive cover, nourishment and a blessing from the holiness of a child of God.  We want to be that person who shares in the cross of Jesus and is not afraid. 

Today Jesus explains the parable of the good seed and the weeds in the context of salvation history. Our world then is divided into the “haves and the have nots”, those who have God in their life and those who God is seeking because they have not received him, for he desires all to be saved.  The more we have God as the center of our life the more we receive of his kingdom.  We cannot however take our salvation for granted since the lost can be converted while the righteous can become perverted.   

Finally, a mother and a daughter went on a pilgrimage to Mexico to visit the Basilica of Our Lady of Guadalupe.  At the time the daughter was a young woman suffering from a terminal illness.  She was told she had six months to live. When they entered the Cathedral, the daughter said to her mother “do you sense that?”  The mother said “no”.  She asked again “don’t you sense something?”  The mother said “no”.  Often when we go on pilgrimages, I know it is true for me having visited Rome, and Jerusalem and other places, we go to see and not to seek.  This daughter went seeking in her heart and it was revealed to her making such an impact that the rosary she carried became her weapon of faith from that moment on and she was able to keep going. God granted her two years beyond what was expected to live. Do we come to church seeking or waiting to see?  When we seek it is revealed and we will be able to keep going.  God is here for the care of all, let us come to seek him and not just to see, let us believe.

Tags
Shared this
Views

207 views


bg-image

15th Sunday Ordinary Time “Parable of the Sower”        

Is. 55:10-11; Ps 65:10-14; Rom. 8:18-23; Mt. 13:1-23

The parable of the Sower is the revelation of Christ himself, the word made flesh revealing God’s truth to his people.  It is a revelation also of the heart of mankind at all stages of faith and desire for the mysteries of God.  It begs the question “how much does it matter to see, to listen and to understand what God desires to reveal to us?”  Jesus is the seed that comes to us in baptism with hope to grow strong within the soul of a person and reveal himself in all his love and splendor.  The seed of baptism is the beginning of the gift of Jesus himself but it is up to us now to attend to this gift by our priorities.  Where our time, energy, and focus are spent reveals what really matters in our lives and God knows it. 

One thing is true from the first reading and that is that God sends us his word and it will do his will “achieving the end to which I sent it”.  Jesus reveals that this is why he speaks in parables so that his word reaches the souls who have cultivated a heart ready to produce much fruit and grow rich in the knowledge of God. 

Jesus gives three scenarios where the seed is sown in the ground.  The seed sown on the path is like the child who is raised agnostic with no faith or religion.  They hear of religion as part of a cultural mythology easily dismissed by the sufferings of this world. 

The seed on rocky ground is a child who learns to celebrate the cultural norms of society where Christmas and Easter are but a season festivities and decorations but lack the true meaning of the season.  They look and hear but do not listen and understand the message.  Tribulation is disconnected from the meaning of sacrifice and love. 

The seed sown among thorns is the child was given the milk of faith in one God but the thorns of worldly temptation have lured them away to follow a religion of “one”, me and my God, what works for me alone.  Sadly, this island of one alone creates its own anxiety and depression lacking in communion, that is lacking in the common union with others and with God. 

The seed on rich soil has been cultivated with the reality of a God of love who comes to us with the truth to lead us and call us to bear lasting fruit.  It is the one truth for all eternity and it is in labor wanting to give birth in the lives of those who seek him.  The “sufferings of this present time” are our labor pains and they don’t compare to the joy of giving birth to a life eternal in heaven. 

This time of creation is our time of labor that we may give birth to the “redemption of our bodies”.  God is the redeemer but we are participants in this act of redemption in cultivating the soil.  We are redeemed from sin, healed by grace and sanctified by the sacramental life of the church.  If we resist God’s mercy then we will give birth to a still-born child without the life of the spirit.  This still-born child is ourselves, the one that God wishes to form and give his life to but we must cultivate the soil in order to be received and to welcome him. 

Finally, is the one who has eyes to see the hand of God working in his creation, has ears to hear his call to do his will as an instrument of God’s love, and whose heart understands the truth of the mystery of redemption not in theory but in practice bearing fruit in all seasons.  We become “that one” the person of faith in the one true God who reveals himself within his kingdom where we are called to enter and see, experience and love, and live our God-given purpose.  We not only have to live it but it becomes our identity as a child of God.  Christianity is not something we do it is who we are. 

Some people will say “I don’t do religion I am just spiritual”.  Translation is they don’t belong to a God they are their own god as they meditate on themselves.  We respond “I don’t do religion either, I am of God”.  Religion is not something you do it is something God does and gave us to bring us to him.  A person of God comes to church so God can do his mystery of love in the sacraments and give of himself to us. 

Every day can turn into a day when the ground beneath us will tremble, the sun will be overshadowed and darkness can cover us.  It is then that we will discover what really matters and our readiness to walk without fear in the light of Christ.  If we desire to be and to remain as the person of faith, hope, and love in all seasons, then let us remain close to Jesus, receive his body and blood in the Eucharist, spend time with his Word making every day an offering of ourselves as we do the work before us.  Jesus comes to the humble heart that is that person of prayer who knows “I am of God”. 

Tags
Shared this
Views

281 views


bg-image

14th Sunday Ordinary Time – Rejoice heartily

Zec. 9:9-10; Ps 1451-2, 8-11, 13-14; Rom. 8:9, 11-13; Mt. 11:25-30

Rejoice heartily!  This implies with your whole heart, mind and will.  What can possibly lead us to rejoice heartily?  Major events in our life lead us to rejoice heartily, our first car or home, a wedding day, the birth of a child.  Sometimes we rejoice more heartily over a sports championship like the World Cup or the Superbowl than we do over our faith and salvation.  We also are celebrating this weekend our 250th anniversary as a nation and we are to rejoice heartily at being one nation under God.  Today we are reminded to rejoice heartily over something greater than these and it is our God, the Father of creation, the Son of redemption, and the Spirit of life. 

Rejoice and give praise to our God who is “gracious and merciful, slow to anger and of great kindness”.  He desires our good and is ready to lead us on the path to salvation like a good shepherd.  What we can do as an act of thanksgiving is to let all our works be an offering to serve a greater good, the will of the Father. 

Rejoice because by our baptism we are in the spirit.  It is the Spirit from God himself that is transformative by his love.  It is love itself, a faithful, enduring, merciful love that heals all wounds and renews the soul to its perfect state of holiness.  We rejoice because the Spirit gives life to our mortal bodies that otherwise suffer death through sin. 

The Lord says, “Come to me…and I will give you rest” by living life in the Spirit.  The Lord invites us to bring him our burdens and learn from him.  The Lord says, “come to me” and he will teach us how to live and never die when “the Spirit of God dwells in you.”  The Spirit of God comes to us from the moment of baptism to be at our side, to lift our burdens and dominate our flesh if we but “follow him”.   We can learn from our Blessed Mother Mary who remained faithful only asking how was she to conceive a child and was told through the Holy Spirit.  She was faith filled and ascended to heaven.  She rejoiced heartily trusting in God never wavering even as her Son was being crucified. 

Then we ask, “why do we suffer, why is life burdensome, why do we give into the temptation of the flesh and do what we know not to do and avoid what we need to do?”  Our trials and tribulations serve to turn us away from the “flesh” and to surrender ourselves to God.  Sadly, it also causes some to deny him and surrender to death with no fear of God.  Many are lost not having discovered like “little ones” the mystery of life.  We are his little ones when we trust in God with our whole heart, mind, and will.  It is then that we are free to rejoice heartily knowing we belong to God and his eternal promises. 

When Jesus appears to his disciples in the upper room his greeting to them is “peace be with you”.  I imagine they were startled, not sure if they were seeing a ghost or a reality and fearful of how to respond.  His greeting however was more than just an effort to calm them down.  It was a gift of peace they were going to need in order to carry forth the mission to come.  The future was not a kingdom of luxury, royalty, or peace as the world defines it.  It was a future of hardship, persecution, hunger, and martyrdom for many.  Few would survive it but none could endure it without having the peace of Christ to trust in the Lord what was to be the “big picture” of salvation. 

The disciples were willing to be instruments of God’s love and focus on doing what Jesus taught them and sent them out to do.  They were obedient to the Lord even unto death unwilling to deny him to the powers of this world.  They received the gift of peace that comes with life in the Spirit. 

How is our relationship with our God, King of kings, and Lord of lords this day?  When was the last time we invited God to come to us and be “my Lord and my God”?  It is to be a daily invitation to God that he remains in us and reveal himself to us as we go about doing and living our God given purpose.  Life in the Spirit is an active life of love of God and love of neighbor.  It is a life filled with decisions to make.  The decision to come to Mass or not, to be patient or get upset, to seek righteousness or allow injustice, to be a peacemaker or a rebel rouser.  Life is filled with choices but we are remined that the choice we make, makes us who we are.

Jesus was often referred to as “teacher”.  He prepared his disciples with many lessons for three years knowing the day was coming when he would leave them and they would have to look back and remember the lessons learned and follow his teaching.  Jesus also promised them and us he would send the Holy Spirit to discern the will of God and unite our will to his that we may be one with him.  This is our comforter but we too in the end have to make the choice to accept the teaching, to follow, or to go our way.  Life in the Spirit is the way and we rejoice heartily with God at our side.   

Tags
Shared this
Views

252 views