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Palm Sunday of the Lord’s Passion

Mt. 21: 1-11; Is. 50:4-7; Ps. 22:8-9, 18-20, 23-24; Phil. 2:6-11; Mt. 14:27-66

The Lord’s Passion, it has begun.  It has begun what the prophet foretold a “king comes…riding on an ass…a beast of burden”.  It is the burden to come for the sins of the world.  Those who worship cried out “Hosanna to the Son of David” and those filled with hate “crucify him”.  His betrayer, one of his own disciples for thirty pieces of silver.  Did this have to be simply to fulfill a prophesy?  It had to be because of a fallen humanity that no longer served God but served itself under the guise of religion in order to exert power over the people. 

Jesus is the suffering servant to this day whose death on the cross is not just a historical event but an active suffering that remains in his soul for our sins and failure to respond to his love and gift of mercy.  The world remains in a culture of death that by it’s action cries out “crucify the innocent and release the sinner”.  Jesus institutes the Mass, that is the cup that does not pass him by in his body and blood as a perpetual sacrifice for our sins.  Why do Catholics continue to leave Jesus on the cross even though the resurrection has also come?  It is because both can be true at the same time his perpetual sacrifice for our active sins and his resurrection for those who have been redeemed. 

This day of the Lord’s Passion, we prepare to live the Easter Triduum recalling Jesus’ prayer “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.”  In his humanity it seemed intolerable to endure the cross but in his divinity the spirit came to his aid to bear the unbearable.  This is our cry in our suffering that this too will pass us by and we can overcome all trial and tribulation.  It also is the willingness to accept the will of God who provides the strength to overcome the cross.  The cross is also a gift to bring about sanctification if we unite it to serve a greater purpose as revealed by God.  The flesh is weak but the spirit is strong when supported by the grace of God. 

The Lord’s Passion reminds us how easy it is to promise but how difficult it can be to fulfill.  We see this in Peter and all the disciples who each claimed they would not deny Jesus.  When the time came and the “shepherd” was struck the “sheep of the flock” scattered in fear.  How easy it is to renew our baptismal promises, as easy as it is to forget them in the moment we are tested when we leave the sanctuary.  Jesus knows this would be and so he suffers his passion once again. 

We must not lose sight of Jesus words when he says he could call on the Father and, in a moment, he could call the whole Passion off “with twelve legions of angels”, “but then how would the Scriptures be fulfilled which say that it must come to pass in this way?”  Jesus reminds us of the gift of the will to follow the path of the Word, God’s purpose for our life or separate from him to follow our own design and consequence.   Jesus could not deny himself his own mission for the redemption of the world.  Are we living our mission as designed by our creator? 

Peter walked with Jesus and yet claimed “he did not know the man”.  He was right even after three years he did not come to know the man until after the resurrection that his eyes were opened as he witnessed “the bodies of many saints who had fallen asleep were raised” from the tombs appearing to many.  The resurrection is the proof that reveals and confirms our faith, “Truly, this was (and is) the Son of God!” 

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Fifth Sunday of Lent – Do you believe?

Ezek. 37:12-14; Ps. 130:1-8; Rom. 8:8-11; Jn. 11:1-45

Do you believe in Jesus?  Do you believe in the resurrection of the dead?  True faith determines how we live our life and how we live our life determines where we spend eternity.  Believers live with the end in mind knowing that what we do today matters for eternity.  The God who knows every hair of our head also knows our thoughts, feelings, and the intent of our will. 

Where does faith come from?  We claim to have faith but we also pray for an increase of faith from God.  By faith Abraham and Sarah conceived a child.  By faith David believed what the prophet Nathan revealed to him that “the son of David will live forever”.  By faith Joseph believed what the angel revealed to him and took Mary into his home as his wife.  Mary accepted what the angel revealed to her in faith.  In each of these situations there was a messenger from God with a revelation but they were also predisposed to faith because God had already acted in their lives, in their formation of faith.  There is the personal element to believe and to follow.  God comes calling and then it’s up to us to respond as Mary does “let it be done to me according to your will”. 

Jesus said to the woman with a hemorrhage as he does to Bartimaeus born blind and to the Samaritan leper and to the blind beggar “your faith has saved you”.  Clearly there is a personal element to faith in all these individuals who he not only healed but claimed to be saved.  These individuals may not have had any formation of faith but were ready to receive the grace of faith through their suffering.  Suffering opens the heart to receive the grace of God through his mercy and love.   

Jesus rises Lazarus from the dead to show us in him is the power of the resurrection and of eternal life.  Both Mary and Martha said to Jesus “Lord, if you had been here, my brother would not have died.”  They only knew of the resurrection to come “on the last day” but by now they believe in Jesus as Martha proclaims “you are the Christ, the Son of God, the one who is coming into the world.”  Jesus brings us “the last day” already upon us in himself.  He is the resurrection and the life.  How are we living “the last day” in our lives when everything is being consummated in Jesus, love, mercy, justice

Do you believe in the indwelling Spirit of Christ?  His Spirit is the source of life and without it we suffer the mortal death of sin.  Christ comes into the heart of a believer.  He sends us the Holy Spirit to help us grow in sanctity with the “tool box” of gifts that we may bear fruit.  Faith leads to right action when we surrender to the will of God. 

Do you believe in the mercy of God?  God comes to save us with love and mercy.  The window of salvation is our time of repentance.  God is merciful but his mercy must be an act of grace we seek otherwise we are left to the consequences of our own will which can deny us heaven.  God seeks relationship with his people to grow in love together.  If we believe then let this Lenten season bring us closer to the God we trust in. 

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Fourth Sunday of Lent – Light of life!

1 Sam. 16:6-7, 10-13a; Ps. 23:1-3a, 3b-6; Eph. 5:8-14; Jn. 9:1-41

Christ is the light of life and we are to “live as children of light”.  So let us rejoice on this Laetare Sunday that reminds us our Lenten time is coming to an end.  When Samuel anoints David “the spirit of the Lord rushed upon David.”  The Lord said to Samuel to fill his horn with oil and the Church continues the anointing with Holy oils in the sacraments of baptism, confirmation, ordination and anointing of the sick.  We call upon the Holy Spirit to seal us and heal us that we may live with Christ as our light of life. 

Soon we will be celebrating the sacrament of confirmation for some of our youths have prepared themselves for this great gift when the spirit of the Lord will rush upon them in the anointing with oil.  The sacrament confirms us to be the light of life in the world.  The Holy Spirit comes with its gifts to sanctify us but first it scrutinizes the soul to see that we are well prepared for the gift that will also be a calling to be used in the service of God.  The scrutiny by the Holy Spirit is to measure out the gifts by our love of God, by our commitment to serve God, and by our cleansing of our sin. 

The Holy Spirit is the sanctifier, makes us holy but only through the active practice of the gifts we receive.  The gifts are to serve in the spiritual and corporal works of mercy to be a light in the darkness.  The more the gift serves its purpose the more light it gives and the more we are being sanctified by the Holy Spirit.  However, as in the parable of the talents reveals what we do with our gifts will either be multiplied or be taken from us if we are complacent.  This is why faith without works is dead and we risk suffering a slow death of our own. 

As it says in the second reading “Christ will give you light”, the light of the gifts of the Holy Spirit.  Wisdom to discern the truth, understanding to have clarity of mind, counsel to speak for justice, fortitude to take right action, knowledge of the word of life, piety to worship in love, and fear of the Lord to remain faithful as he is faithful to us.  Darkness is from the evil one who counters wisdom of right judgement with rationalization, instead of understanding of truth with confusion, instead of good counsel with spoken lies, instead of fortitude with fear of the unknown, knowledge is countered with false teachings, piety in devotion to God with narcissism, and instead of fear of the Lord brings on ignorance of God. 

God says walk in my ways that you may be blessed but the world is filled with souls that follow their own ideas. Their hearts are hardened because as much as we believe we think for ourselves we are prone to follow ideas of others, ideas that are given to us from this world as they reflect the norm of what is acceptable to the world.  God’s word is not a current idea but an eternal one.  If we trust in him, he will guide us in right paths and “there is nothing I shall want” but to be with our Lord all the days of our life. 

The light of Christ “produces every kind of goodness and righteousness, and truth.”  The man born blind was a test of faith for the man but also for the Pharisees.  The man was healed “so that the works of God might be made visible”.  Jesus with saliva and clay demonstrated how God created humanity and gave it life and by this act he also claimed his identity as God the Son.  The pool of Siloam was fed by the Gihon River which was thought to begin in Eden the place of Adam and Eve.  Jesus now demonstrated not only a work of mercy but a claim to God to make all things new. 

The blind man believed his eyes were opened to see because his eyes were “anointed”, that is the finger of God touched his eyes.  The Pharisees with eyes that see were blind to the truth refusing to believe in the miracle or in Jesus.  The blind man who now sees ministers to the Pharisees “God does not listen to sinners, but if one is devout and does his will, he listens to him”.  The Pharisees are offended by the truth.  The man now with vision believed and worshiped the Son of Man. 

Jesus said, “we have to do the works of the one who sent me”.  This too is our call to do the works while it is still day.  The night for Jesus was to be his passion and death as our night is also coming.  We however rejoice because the light of life follows the darkness in the resurrection of Jesus and we believe in the promise of the resurrection.  Our Easter day is coming, let us receive the light of life and be transformed into his image. 

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Third Sunday of Lent – “I am he.” 

Ex. 17:3-7; Ps. 95:1-2, 6-9; 2 Rom. 5:1-2, 5-8; Jn. 4:5-42

“I am he, the one speaking with you” harden not your hearts.  I am he who comes to you in the Word, in the Eucharist, on the cross, and in spirit and in truth.  I am he who is in your midst present in your joys, struggles and suffering to bring you the good news for your salvation. 

We are all familiar with this gospel of the woman at the well.  First Jesus is addressing a Samaritan woman who readily responds “For Jews use nothing in common with Samaritans”.  Jesus was ready to drink from the same cup, the cup he would offer her for her salvation.  He is leading her to recognize him as the Messiah “the one called the Christ”.  She believed because as she said, “he told me everything I had done”.  He is revealing himself to her as the Christ opening up salvation to Jew and Gentile alike.  Now all the people of the town came out and by his word they came to believe “this is truly the savior of the world.” 

That same word is spoken to us in the scriptures we hear each time we come to Mass.  Do we believe he is speaking to us personally giving us a word of knowledge that speaks to our hearts?  Sometimes the more we hear the word the more desensitized we can become as if the story does not apply to us.  In fact, because we have entered into the faith, the Holy Spirit comes to waken us up to the truth of our own sinfulness that we may be converted and seek forgiveness. 

I am he who you crucified who died for you who by your sin drives the nails into my hands.  This Lent is our time to reflect on Jesus on the cross, his passion, death, and resurrection.  In our prayer he comes to remind us “I am he” who not only died on the cross but suffers the sins we commit, not only the sins of his people but the sins of the world.  His sacrifice for us is forgotten as we look to live our lives forgetting his call to be holy.  I am he who by the cross now justifies you by your faith.  Jesus takes the pain of the cross upon himself that we may be justified by our faith in him. 

I am he in the Eucharist who remains with us in this consecrated manner to provide us living water through his body and blood.  As he became incarnated into humanity, he offers himself to us that he can also be incarnated into us as one “bone of my bones and flesh of my flesh” as food to continue “to do the will of the one who sent me”.  Many come to receive the Eucharist without believing it is him present who we consume.  Without believing the first act of faith Jesus cannot pour out his grace upon the unbeliever even if he or she receives the Eucharist. 

I am he in spirit and in truth who through the Holy Spirit provides the gifts and fruits of the spirit to lead us and enlighten us to what is good, true beauty, unity, and truth.  This lent let us surrender to Jesus and wait upon him to reveal himself in our hearts, minds, and will. It is our time now to respond to him, let us not delay. 

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