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Fourth Sunday of Lent – Light of life!

1 Sam. 16:6-7, 10-13a; Ps. 23:1-3a, 3b-6; Eph. 5:8-14; Jn. 9:1-41

Christ is the light of life and we are to “live as children of light”.  So let us rejoice on this Laetare Sunday that reminds us our Lenten time is coming to an end.  When Samuel anoints David “the spirit of the Lord rushed upon David.”  The Lord said to Samuel to fill his horn with oil and the Church continues the anointing with Holy oils in the sacraments of baptism, confirmation, ordination and anointing of the sick.  We call upon the Holy Spirit to seal us and heal us that we may live with Christ as our light of life. 

Soon we will be celebrating the sacrament of confirmation for some of our youths have prepared themselves for this great gift when the spirit of the Lord will rush upon them in the anointing with oil.  The sacrament confirms us to be the light of life in the world.  The Holy Spirit comes with its gifts to sanctify us but first it scrutinizes the soul to see that we are well prepared for the gift that will also be a calling to be used in the service of God.  The scrutiny by the Holy Spirit is to measure out the gifts by our love of God, by our commitment to serve God, and by our cleansing of our sin. 

The Holy Spirit is the sanctifier, makes us holy but only through the active practice of the gifts we receive.  The gifts are to serve in the spiritual and corporal works of mercy to be a light in the darkness.  The more the gift serves its purpose the more light it gives and the more we are being sanctified by the Holy Spirit.  However, as in the parable of the talents reveals what we do with our gifts will either be multiplied or be taken from us if we are complacent.  This is why faith without works is dead and we risk suffering a slow death of our own. 

As it says in the second reading “Christ will give you light”, the light of the gifts of the Holy Spirit.  Wisdom to discern the truth, understanding to have clarity of mind, counsel to speak for justice, fortitude to take right action, knowledge of the word of life, piety to worship in love, and fear of the Lord to remain faithful as he is faithful to us.  Darkness is from the evil one who counters wisdom of right judgement with rationalization, instead of understanding of truth with confusion, instead of good counsel with spoken lies, instead of fortitude with fear of the unknown, knowledge is countered with false teachings, piety in devotion to God with narcissism, and instead of fear of the Lord brings on ignorance of God. 

God says walk in my ways that you may be blessed but the world is filled with souls that follow their own ideas. Their hearts are hardened because as much as we believe we think for ourselves we are prone to follow ideas of others, ideas that are given to us from this world as they reflect the norm of what is acceptable to the world.  God’s word is not a current idea but an eternal one.  If we trust in him, he will guide us in right paths and “there is nothing I shall want” but to be with our Lord all the days of our life. 

The light of Christ “produces every kind of goodness and righteousness, and truth.”  The man born blind was a test of faith for the man but also for the Pharisees.  The man was healed “so that the works of God might be made visible”.  Jesus with saliva and clay demonstrated how God created humanity and gave it life and by this act he also claimed his identity as God the Son.  The pool of Siloam was fed by the Gihon River which was thought to begin in Eden the place of Adam and Eve.  Jesus now demonstrated not only a work of mercy but a claim to God to make all things new. 

The blind man believed his eyes were opened to see because his eyes were “anointed”, that is the finger of God touched his eyes.  The Pharisees with eyes that see were blind to the truth refusing to believe in the miracle or in Jesus.  The blind man who now sees ministers to the Pharisees “God does not listen to sinners, but if one is devout and does his will, he listens to him”.  The Pharisees are offended by the truth.  The man now with vision believed and worshiped the Son of Man. 

Jesus said, “we have to do the works of the one who sent me”.  This too is our call to do the works while it is still day.  The night for Jesus was to be his passion and death as our night is also coming.  We however rejoice because the light of life follows the darkness in the resurrection of Jesus and we believe in the promise of the resurrection.  Our Easter day is coming, let us receive the light of life and be transformed into his image. 

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5th Sunday in Ordinary Time – Light of life

Is. 58:7-10; Ps. 112:4-9; 1 Cor. 2:1-5; Mt.5:13-16

We are called from darkness to light, from evil to good, from sin to holiness. Having visited Assisi in France you discover from the top of the monastery as you drive up you see the surrounding villages below. The monastery is cold and dark with solid walls of stone. Once when standing above looking below at the village Saint Francis commented that he wanted to be down in the light where the people lived. We can all create our dark walls seeking comfort and safety, but it takes courage to shine the light of our soul with a heart of love for others.

The light of life shines through the action of love.  Peter was asked three times by Jesus “Do you love me?” Each time he commanded him to demonstrate his love by the act of tending to his sheep.  The light of life rests on the act of love for the other.  Confirmation of a Catholic is the command to shine the light of life we have received on the face of Jesus as he comes to us in the other before us. 

Isaiah also reveals to us the law of reciprocity where it is in giving that we receive not by our standards but by God’s great love for his servant.  When we become a light of life to the world by our love of other “then” we receive the gift of healing, vindication, he hears our cry for help and “the glory of the Lord shall be your rear guard”.  What a consoling prayer to know how much more the Lord does for his own than we can ever give of ourselves.  We cannot outgive the source of all life who we call our God. 

St. Paul teaches us that if we want to be good evangelizers it does not begin with “persuasive words of wisdom but with a demonstration of Spirit and power”.  As baptized Christians we have received the gift of the Spirit and through this gift comes the power to act for the good of the other in a spirit of love and generosity.  There is no small act of love and generosity that does not receive its just reward from God who is witness to what is in our hearts and in our actions.  This is how we are to give the light of life that we have received from God.  Persuasive words can “close the deal” in confirming our faith but it is the acts of love and generosity that open up the heart and bind us in the trinity of God, self and other. 

The gospel raises what some may say is a contradiction.  It says “your light must shine before others that they may see your good deeds” while scripture also says in Mathew 6:3 “when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing” indicating the importance of not drawing attention to yourself.  The argument is then that if no one knows except God how can others “see your good deeds and give glory to God”.  The key here is that the good that we do in secrecy we will not know how far it reaches in the lives of others just as the light of a lamp spreads its light to distant corners beyond its surrounding space.  The ones who lay in the darkness of those corners can see the light even when we do not see them in the darkness.   

There is a question that is often posed as individuals approach the age of retirement.  When is the right time to retire?  Some finds themselves retiring early only to discover they cannot adjust, become melancholic, experience a darkness and must return to the workforce.  Those that do retire and “thrive” have not lost their sense of purpose not by what they do but by who they are.  They are a servant of the Lord for God is not done calling on them.  The light of life continues to shine by the giving of themselves that in return through the law of reciprocity gives them life and purpose. 

Can we “retire” from the “work” of God’s calling?  To retire by origin of the word is “to withdraw” and who wants to withdraw from the light of life coming from God.  Even in death our work is not done as Padre Pio would say he hoped to do much more after his death in serving God than he could in this life.  God’s work is never done.  To choose to retire from the light is to find ourselves in the darkness of the evil one.  This is not a promotion for “workaholics” who neglect other goods in a life out of balance.  God’s temperance is our guiding force to know our limits as we trust in God. 

The light of life is a life driven by purpose in which we discover God is at the helm and we are blessed to shine the light of his love from the bow of the ship.  We go forth trusting in God with the guidance of the Holy Spirit ready to respond when Jesus comes calling.  This is the life of discipleship which we are all called by our baptism.  When do we retire that is to withdraw from the light of life? Never, for all eternity.

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