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Fifth Sunday of Lent – Do you believe?

Ezek. 37:12-14; Ps. 130:1-8; Rom. 8:8-11; Jn. 11:1-45

Do you believe in Jesus?  Do you believe in the resurrection of the dead?  True faith determines how we live our life and how we live our life determines where we spend eternity.  Believers live with the end in mind knowing that what we do today matters for eternity.  The God who knows every hair of our head also knows our thoughts, feelings, and the intent of our will. 

Where does faith come from?  We claim to have faith but we also pray for an increase of faith from God.  By faith Abraham and Sarah conceived a child.  By faith David believed what the prophet Nathan revealed to him that “the son of David will live forever”.  By faith Joseph believed what the angel revealed to him and took Mary into his home as his wife.  Mary accepted what the angel revealed to her in faith.  In each of these situations there was a messenger from God with a revelation but they were also predisposed to faith because God had already acted in their lives, in their formation of faith.  There is the personal element to believe and to follow.  God comes calling and then it’s up to us to respond as Mary does “let it be done to me according to your will”. 

Jesus said to the woman with a hemorrhage as he does to Bartimaeus born blind and to the Samaritan leper and to the blind beggar “your faith has saved you”.  Clearly there is a personal element to faith in all these individuals who he not only healed but claimed to be saved.  These individuals may not have had any formation of faith but were ready to receive the grace of faith through their suffering.  Suffering opens the heart to receive the grace of God through his mercy and love.   

Jesus rises Lazarus from the dead to show us in him is the power of the resurrection and of eternal life.  Both Mary and Martha said to Jesus “Lord, if you had been here, my brother would not have died.”  They only knew of the resurrection to come “on the last day” but by now they believe in Jesus as Martha proclaims “you are the Christ, the Son of God, the one who is coming into the world.”  Jesus brings us “the last day” already upon us in himself.  He is the resurrection and the life.  How are we living “the last day” in our lives when everything is being consummated in Jesus, love, mercy, justice

Do you believe in the indwelling Spirit of Christ?  His Spirit is the source of life and without it we suffer the mortal death of sin.  Christ comes into the heart of a believer.  He sends us the Holy Spirit to help us grow in sanctity with the “tool box” of gifts that we may bear fruit.  Faith leads to right action when we surrender to the will of God. 

Do you believe in the mercy of God?  God comes to save us with love and mercy.  The window of salvation is our time of repentance.  God is merciful but his mercy must be an act of grace we seek otherwise we are left to the consequences of our own will which can deny us heaven.  God seeks relationship with his people to grow in love together.  If we believe then let this Lenten season bring us closer to the God we trust in. 

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5th Sunday Ordinary Time – Here I am…send me! 

Is. 6:1-2a, 3-8; Ps. 138:1-5, 7-8; 1 Cor. 15:1-11; Lk. 5:1-11

“Here I am…send me!”  The Lord reveals himself to Isaiah in a vision and Isaiah’s reaction is “I am a man of unclean lips…Woe is me, I am doomed!”  Jesus reveals his glory before Simon with the “great number of fish” caught in the net and “astonishment…seized him”.  Simon’s reaction is “Depart from me, Lord, for I am a sinful man.”  We cannot stand before the light of truth in our sin and live but the God of mercy is ready to purge us and cleanse us at our confession of truth.  With our confession comes his mercy of forgiveness and then our call.  Are we ready for what and where he will lead us?  Readiness begins with our confession.

Just as the seraphim angel purged the sin of Isaiah with an ember, Jesus comes to purge us of our sins with his Word made flesh cleansing us through baptism and the ember on our lips is our confession.  Each Mass before we can receive communion. our lips confess our sinfulness to be purged as we pray “I confess to you…that I have sinned through my fault…my most grievous fault.”  It is the beginning of being called and sent forth as a disciple of Jesus Christ.    If our sin is always before us, we must examine our conscience daily and pray for mercy and healing.  “Here I am…send me” is our call at the end of Mass ready to proclaim what we have received, God’s love and mercy. 

St. Paul identifies himself “as to one born abnormally…not fit to be called an apostle”.  Many have speculated on what was his abnormality.  Was it physical, mental, or simply his sin for he “persecuted the church of God”?  Theologically we are born with original sin to be cleansed by water and spirit in baptism but was Paul recognizing this fallen nature of humanity?  This is our time to ask ourselves what abnormality of sin do we carry since birth?  The church speaks of the seven capital or deadly sins.  They include pride, greed, lust, envy, gluttony, wrath, and sloth. They come with our fallen nature to be disciplined or allowed to foster into sin.  They are dispositions that lead to behavior of mortal sin, our separation from God. 

Readiness for God is a call to perfection.  God forgives us of our sins but his love is beyond forgiveness, he works to bring us to perfection as we are purged with the ember of fire.  He invites us take up our cross and follow him.  When we go forth in him then life itself is our shedding of the dead cells of our sin that have no life and growing in the new cells with a divine nature towards holiness. 

The fire of life is a battlefield and the enemy is in search of our weakness to deny us our claim for heaven.  His most persistent attack is from within us to our thoughts, emotions, and will.  It is a battlefield within the soul to take possession of us but he cannot possess what we have already offered to God as a temple to abide in us and we receive him in communion.  This is our defense and there is no greater act of preparedness than to come to Mass and receive him.  The church offers us our weapons for life.  They come in the sacraments of the church, in the prayer life of the church, in the Word of God, in the fellowship of the people of God and in the most holy communion.  This is the life of the church that prepares us to say “Here I am…send me!” 

With each generation the interest in responding to the call to the priesthood decreases[JG1] [JG2] .  Many religious vocations continue to lose members and for those who do respond there is an underlying culture of “professionalism” that looks for “advancement” in the ranks than for sacrifice.  With each generation the interest in parenthood decreases with the rise of abortion, children in foster care, and marriages having less children if any at all by choice seeking to live the culture of professionalism for self-actualization and recognition by the world.  With each generation our youth perceive a godless world as the norm and in order to be accepted in this world they are to live as if there is no god.  It is beyond separation of church and state for the rise in a “cancel” culture that desires an end to religion.  Who is willing to rise up in these times and be the voice to say, “Here I am Lord…send me”? 

If not now, when will we return to a culture of life in the Spirit of God?  If not us then who will speak these words of courage to be sent?  It is our time and it must begin with us who profess our faith in God.  He will do the work when we begin to say, “Here I am Lord…send me”. 


 [JG1]an

 [JG2]

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