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5th Sunday in Ordinary Time – Light of life

Is. 58:7-10; Ps. 112:4-9; 1 Cor. 2:1-5; Mt.5:13-16

We are called from darkness to light, from evil to good, from sin to holiness. Having visited Assisi in France you discover from the top of the monastery as you drive up you see the surrounding villages below. The monastery is cold and dark with solid walls of stone. Once when standing above looking below at the village Saint Francis commented that he wanted to be down in the light where the people lived. We can all create our dark walls seeking comfort and safety, but it takes courage to shine the light of our soul with a heart of love for others.

The light of life shines through the action of love.  Peter was asked three times by Jesus “Do you love me?” Each time he commanded him to demonstrate his love by the act of tending to his sheep.  The light of life rests on the act of love for the other.  Confirmation of a Catholic is the command to shine the light of life we have received on the face of Jesus as he comes to us in the other before us. 

Isaiah also reveals to us the law of reciprocity where it is in giving that we receive not by our standards but by God’s great love for his servant.  When we become a light of life to the world by our love of other “then” we receive the gift of healing, vindication, he hears our cry for help and “the glory of the Lord shall be your rear guard”.  What a consoling prayer to know how much more the Lord does for his own than we can ever give of ourselves.  We cannot outgive the source of all life who we call our God. 

St. Paul teaches us that if we want to be good evangelizers it does not begin with “persuasive words of wisdom but with a demonstration of Spirit and power”.  As baptized Christians we have received the gift of the Spirit and through this gift comes the power to act for the good of the other in a spirit of love and generosity.  There is no small act of love and generosity that does not receive its just reward from God who is witness to what is in our hearts and in our actions.  This is how we are to give the light of life that we have received from God.  Persuasive words can “close the deal” in confirming our faith but it is the acts of love and generosity that open up the heart and bind us in the trinity of God, self and other. 

The gospel raises what some may say is a contradiction.  It says “your light must shine before others that they may see your good deeds” while scripture also says in Mathew 6:3 “when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing” indicating the importance of not drawing attention to yourself.  The argument is then that if no one knows except God how can others “see your good deeds and give glory to God”.  The key here is that the good that we do in secrecy we will not know how far it reaches in the lives of others just as the light of a lamp spreads its light to distant corners beyond its surrounding space.  The ones who lay in the darkness of those corners can see the light even when we do not see them in the darkness.   

There is a question that is often posed as individuals approach the age of retirement.  When is the right time to retire?  Some finds themselves retiring early only to discover they cannot adjust, become melancholic, experience a darkness and must return to the workforce.  Those that do retire and “thrive” have not lost their sense of purpose not by what they do but by who they are.  They are a servant of the Lord for God is not done calling on them.  The light of life continues to shine by the giving of themselves that in return through the law of reciprocity gives them life and purpose. 

Can we “retire” from the “work” of God’s calling?  To retire by origin of the word is “to withdraw” and who wants to withdraw from the light of life coming from God.  Even in death our work is not done as Padre Pio would say he hoped to do much more after his death in serving God than he could in this life.  God’s work is never done.  To choose to retire from the light is to find ourselves in the darkness of the evil one.  This is not a promotion for “workaholics” who neglect other goods in a life out of balance.  God’s temperance is our guiding force to know our limits as we trust in God. 

The light of life is a life driven by purpose in which we discover God is at the helm and we are blessed to shine the light of his love from the bow of the ship.  We go forth trusting in God with the guidance of the Holy Spirit ready to respond when Jesus comes calling.  This is the life of discipleship which we are all called by our baptism.  When do we retire that is to withdraw from the light of life? Never, for all eternity.

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Called by God

Jer. 31: 7-9; Ps. 126:1-6; Heb. 5:1-6; Mk. 10:46-52

“Every high priest is taken from among men…but only when called by God”.  Jesus did not glorify himself but is called “my son: this day I have begotten you” to be our great high priest “forever”.  Even the blind man recognizes Jesus as “son of David” coming from the priestly lineage.  The priestly call did not end with Jesus as many Christian denominations have given over to only pastors of the flock.  Today the Church recognizes a shortage of priests and many are calling for change in who is called to the priesthood including for women and married men.  The Church however is governed by Jesus our high priest who has established his law of governance. 

As the Synod on Synodality progresses in Rome the one thing that does not change is that all calling is from God and not a people’s call.  The Church is an institution established by God for God’s purpose and some things are not negotiable.  Even as the Synod dialogues about the process of Synodality there continues to be circles that raise the topics of female priesthood, women deaconesses, and married priests.  Were there married priests in the early church?  Yes.  Where their female deaconesses in the early church?  Yes, but they were not ordained clergy.  Were there female priests in the early church?  Never.  What the Lord declares is not for humanity to change. 

All Christians by baptism are called by God to live as priest, prophet and king through our sacramental vows.  In this way we carry our unique calling by God to share in the Lord’s priesthood in our domestic church that is the family.  Humanity was created male and female to be the institution of family in which we live out our calling to love of God and neighbor.  If the institution of the family fails then the pews will become empty and we won’t have a need for more priests.    

The shortage of priesthood is not a lack of God’s call to men.  It is a lack of formation of faith that begins in the home.  If we don’t talk about God at home, we deny he exists by our silence.  If we don’t pray to God at home, we set him aside to live our lives as we choose.  If we are not growing in our own formation as adults and parents then we have little more to share about our faith to motivate our children in their faith.  The answer to the shortage of priests is not women priests or married priests but building up the domestic church at home, that is the active participation of the family in what we believe. 

The Synod on Synodality is more about the process of governance than hot topic issues.  It looks to the leadership of the laity and women in the church.  Hot topic issues have been set aside for continued “study” according to Catholic news reports coming out of the Synod.  If we look to leadership in the Church then rather than looking simply at who is called to clerical life, we can look to the call to be saints.  The Church has women, men and even children who have risen to sainthood.  There are great women as Doctors of the Church.  The great saints did not seek clericalism but holiness and they remain a great witness for us to learn from and follow. 

While the priest is “made their representative before God” he is also “beset by weakness” in need of forgiveness called to serve the will of God as we all are in our own state of life.  It is the Lord who does “great things for us” when we turn to him and accept our personal call to serve him in all states of life.  Our joy is complete in him and he comes to each of us when we call out to him “Master, I want to see” you and follow your will.  Let us come to him as we are and allow him to work in us and be our God. 

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