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5th Sunday in Ordinary Time – Light of life

Is. 58:7-10; Ps. 112:4-9; 1 Cor. 2:1-5; Mt.5:13-16

We are called from darkness to light, from evil to good, from sin to holiness. Having visited Assisi in France you discover from the top of the monastery as you drive up you see the surrounding villages below. The monastery is cold and dark with solid walls of stone. Once when standing above looking below at the village Saint Francis commented that he wanted to be down in the light where the people lived. We can all create our dark walls seeking comfort and safety, but it takes courage to shine the light of our soul with a heart of love for others.

The light of life shines through the action of love.  Peter was asked three times by Jesus “Do you love me?” Each time he commanded him to demonstrate his love by the act of tending to his sheep.  The light of life rests on the act of love for the other.  Confirmation of a Catholic is the command to shine the light of life we have received on the face of Jesus as he comes to us in the other before us. 

Isaiah also reveals to us the law of reciprocity where it is in giving that we receive not by our standards but by God’s great love for his servant.  When we become a light of life to the world by our love of other “then” we receive the gift of healing, vindication, he hears our cry for help and “the glory of the Lord shall be your rear guard”.  What a consoling prayer to know how much more the Lord does for his own than we can ever give of ourselves.  We cannot outgive the source of all life who we call our God. 

St. Paul teaches us that if we want to be good evangelizers it does not begin with “persuasive words of wisdom but with a demonstration of Spirit and power”.  As baptized Christians we have received the gift of the Spirit and through this gift comes the power to act for the good of the other in a spirit of love and generosity.  There is no small act of love and generosity that does not receive its just reward from God who is witness to what is in our hearts and in our actions.  This is how we are to give the light of life that we have received from God.  Persuasive words can “close the deal” in confirming our faith but it is the acts of love and generosity that open up the heart and bind us in the trinity of God, self and other. 

The gospel raises what some may say is a contradiction.  It says “your light must shine before others that they may see your good deeds” while scripture also says in Mathew 6:3 “when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing” indicating the importance of not drawing attention to yourself.  The argument is then that if no one knows except God how can others “see your good deeds and give glory to God”.  The key here is that the good that we do in secrecy we will not know how far it reaches in the lives of others just as the light of a lamp spreads its light to distant corners beyond its surrounding space.  The ones who lay in the darkness of those corners can see the light even when we do not see them in the darkness.   

There is a question that is often posed as individuals approach the age of retirement.  When is the right time to retire?  Some finds themselves retiring early only to discover they cannot adjust, become melancholic, experience a darkness and must return to the workforce.  Those that do retire and “thrive” have not lost their sense of purpose not by what they do but by who they are.  They are a servant of the Lord for God is not done calling on them.  The light of life continues to shine by the giving of themselves that in return through the law of reciprocity gives them life and purpose. 

Can we “retire” from the “work” of God’s calling?  To retire by origin of the word is “to withdraw” and who wants to withdraw from the light of life coming from God.  Even in death our work is not done as Padre Pio would say he hoped to do much more after his death in serving God than he could in this life.  God’s work is never done.  To choose to retire from the light is to find ourselves in the darkness of the evil one.  This is not a promotion for “workaholics” who neglect other goods in a life out of balance.  God’s temperance is our guiding force to know our limits as we trust in God. 

The light of life is a life driven by purpose in which we discover God is at the helm and we are blessed to shine the light of his love from the bow of the ship.  We go forth trusting in God with the guidance of the Holy Spirit ready to respond when Jesus comes calling.  This is the life of discipleship which we are all called by our baptism.  When do we retire that is to withdraw from the light of life? Never, for all eternity.

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24th Sunday Ordinary Time – Law of reciprocity!

Sir. 27:30-28:7; Ps 103:1-4, 9-12; Rom. 14:7-9; Mt. 18:21-35

The law of reciprocity is based on the golden rule to treat others as you would wish to be treated.  Jesus is calling us to live by the law of reciprocity as Jesus lived and died for us, we are to live and die for him.  God forgives us infinitely of our sins but he also calls us to live by the law of reciprocity forgiving others infinitely their “debt” as he forgives us ours.  Jesus places himself at the center of forgiveness of sins between humanity. 

Generally, we think of the law of reciprocity as an “equal give-and-take”.  When we receive a gift, we feel obliged to offer something in return as a mutual exchange.  When we have gift exchanges during the holidays, we set a gift limit dollar amount to ensure equity in the gift exchange.  When someone commits a crime the justice system sets limits on the punishment phase as a just punishment for the crime.  We act out of a sense of fairness that underlies the law of reciprocity. 

When Peter asks Jesus “how often must I forgive”, he is thinking between human relationships.  Our world however is not just between us humans, it is between us and God.  Jesus binds the debt of forgiveness between humans to himself and his sacrifice for us.  We owe it to Jesus to forgive others as he has forgiven us infinitely.  In this we die to ourselves when we come to realize it is not about us but how we are called to serve him with all our heart, mind and soul.  Jesus gave himself completely on the cross for us and we are to respond to this sacrifice in like manner giving ourselves completely to him.

Often young couples go into marriage with the idea that marriage follows the law of reciprocity as an equal 50-50 give-and-take.  It does not take long to realize there is something wrong with that picture.  The first few years are a battle trying to get to 50/50 and it is not working.  They may even come to marriage counseling to get their spouse to live up to their expectations.  Find a couple that has been married for 50 years and the “secret” is you give without counting, you forgive without recalling, and you sacrifice from your heart.  Its not 50/50 but 100/100%.

One of the blessings of having children is the lesson of sacrificial love we learn from them.  A child comes into a couple’s life and now both are covered with a binding sacrificial love for the child that transforms their hearts not only for the child but for each other.  The mistake some will make however is placing the love of a child above the love of a spouse.  Sacrificial love does not minimize nor is divided between each other and each child that is born.  Sacrificial love multiples the gift of self with greater graces in that the more we give the more we receive in return. 

Love humanizes us to a greater degree.  Love does not imply we never get angry.  Do we have a right to be angry?  Yes, anger has a just purpose in life.  Anger is like a fever in that the problem is not the fever but what underlies the cause of the fever.  Anger is a symptom and we need to examine the cause on its merit.  It moves us to speak and right action.  Jesus became angry in the temple with the money exchangers.  He was moved to action. 

We learn that “The Lord is kind and merciful, slow to anger, and rich in compassion.”  The Lord forgives us infinitely when we come to confession and seek his forgiveness but he calls us to go forth and do the same to our neighbor following the law of reciprocity what we owe to God for his mercy and forgiveness.  In imitation of Christ, we too are called to be “slow to anger” recalling the Lord’s mercy on us.  We are to pray, “Lord I forgive as you have forgiven me, please heal my injured heart.”  He will heal us and lead us to right action. 

Anger can become weaponized to turn the law of reciprocity as a right for revenge, an eye for an eye.  “You hurt me thus I have a right to hurt you back”.  Recall Jesus teaching, “So will my heavenly Father do to you, unless each of you forgive your brother from your heart.”  When anger becomes wrath, it turns into poison that injures three, ourselves, the one we are angry at and our relationship with God.  When anger becomes wrath, it turns one sinner into two wounding the hearts not just of the two but of many affected by the two.  The injury is now carried by others who share the suffering. 

In the law of reciprocity, the forgiveness of one also becomes multiplied by the many allowing others to share in the healing and mercy given as a gift.  It spreads the love of God and his compassion helping us all become more faithful to God and his teaching.  This is the work of the Spirit in the kingdom of God we are all called to serve.  Justice and mercy are both acts of love of God and one remains united to the other.  The Lord suffers his justice for our sins to bring us also his mercy but it cannot be without us fulfilling his commandment “to love another as I have loved you.” 

 Today Jesus comes fulfilling his duty to warn us, we carry a debt to God for our sins.  This debt can be completely forgiven but it requires a transformation of our heart.  In the mercy of God heaven will still be waiting “until we should pay back the whole debt”, a sign of purgatory for our hardness of heart or we can begin to receive the freedom of forgiveness and the glory of his kingdom now and forever.  There is a choice, choose wisely. 

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