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Second Sunday of Easter – “Receive the Holy Spirit”

Acts 2:42-47; Ps. 118: 2-4, 13-15, 22-24; 1 Peter 1: 3-9; Jn. 20: 19-31

It is the evening of the resurrection referred to as “the first day of the week” and Jesus appears to the disciples ready to deliver a great gift.  The gift is wrapped with a bow he declares as “Peace be with you”.  The bow of peace brings joy to the disciples in order to be ready and open to receive the greater gift of the Holy Spirit. This is the gift that comes with power to give witness to the resurrection of Jesus.  This is the gift that transforms the lives of the disciples into vessels of authority to forgive sins, to heal the sick, to cast out demons, to offer up the body and blood of Jesus in the Eucharist. 

The resurrection brings us the joy of peace.  It is the peace to know his victory over death.  It is the peace of eternal life.   It is the peace to live in peace regardless of what this world brings us.  It also is the peace to open our minds and hearts to receive the Holy Spirit and give testimony to the resurrection of life. Even in this life we are to become a new creation through the sacramental life of the church.  The Lord offers us his peace which we can accept by the act of trusting in him or we can refuse by holding onto our own worries and anxieties.  This day is also the celebration of Divine Mercy Sunday in which the words he gives us to accept are “Jesus, I trust in you”. 

We are all familiar with the expression Let go and let God”.  The mercy of God requires our trust in him.  It does not mean we sit still waiting for life to happen, to the contrary it means we go forth in peace trusting the guidance of the Holy Spirit to direct our hearts, minds and actions towards the will of the Father.    The disciples devoted themselves to “teaching” and to “communal life, the breaking of bread and to prayers”.  They had a mission to fulfill and it started with understanding their purpose in building up the church.  The mission remains the same to add to the number being saved.  It is our mission and it begins with bringing our children to the sacrament of baptism and being raised in the faith. 

We hear today that our “inheritance” is kept in heaven “safeguarded through faith” to be revealed in the final time.  In other words, we must persist in faith and not lose heart because of the trials we encounter in this life.  Each time we are “tested by fire” we have a choice to turn from God asking “where were you God when I needed you” or responding with “Jesus, I trust in you”.  We are weak but the power of God is waiting for us to stand by our faith and persevere through our trials. 

Thomas represents all of us when our faith questions God even though we have already accepted Jesus by faith.  Our faith wants to see evidence of his presence in order to believe.  Thomas wanted to see the nailmarks in his hands and the wound on his side.  We start with prayers that are conditional “if you do this for me Lord, I will believe, I will go to church, I will stop committing this sin”.  God hears the prayer of an unconditional heart who surrenders to his love and remains hopeful for God’s time as the right time. 

Here we are 2000 years later believing in Jesus is the Christ, the Son of God.  Is this the faith of our parents who we follow simply by tradition or is this the faith built on a strong foundation of trust, trials, and having a personal relationship with the one we love?  The life we have by faith comes with the power of the risen one who is opening the window to his mercy or we remain wandering in the desert still searching for what is this life all about. 

“Jesus, I trust in you.” 

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2nd Sunday of Easter – Divine Mercy Sunday

Acts 5:12-16; Ps. 118:2-4, 13-15, 22-24; Rev. 1:911a, 12-13, 17-19; Jn. 20:19-31

Divine Mercy Sunday proclaims the Lord’s “mercy endures forever” open to all but received by those who share in the “distress, the kingdom, and the endurance we have in Jesus”.  We all like to receive gifts but if the gift comes with an expectation, then we become hesitant to receive the gift and fail to recognize the value of the gift.  We can understand why even something as important as the gift of mercy is not sought after because the expectation is that something in us is expected to change and we resist change of self more than perhaps anything else. 

The expectation of the Lord is that we share in the “distress, the kingdom, the endurance we have in Jesus”.   This “distress…kingdom, and endurance” is the call to come and follow the path of perfection through the love of God and neighbor, and the sacrifice of mercy to forgive and be forgiven and to persevere in our faith, hope and love.  Simply stated the gift of mercy is by sharing in the sacrifice of the Lord to live and die for each other.  It is a covenant of mercy to be merciful for the mercy we have received by passing it on in a world known more for its “dog eat dog” mentality than for the lion to lay next to the lamb.   

Do we share in this struggle for the sake of the kingdom or have we become habitual in religion showing up on Sundays and special celebrations and lost throughout the week in ourselves?  Before the Lord we proclaim we believe but outside of the Mass our lives are lived as St. Tomas doubting his presence is with us.  St. Tomas hesitancy to believe lives on in us when we fail to recognize the hand of God in our lives, when faith does not overcome the test of distress, and when we trust ourselves more than trust in God. 

The reflection of how we live our lives outside of Mass speaks louder of how we keep our baptismal promises.  It is not a heavy yoke but a joyful sacrifice of love for God.  The struggle for the kingdom is because evil remains in this world seeking to ruin our souls, tempting us to deny what we believe in practice and persecuting the faithful for rejecting the teaching norms of the world.   The gift of divine mercy is also the power of endurance that we will not be overcome by the world but overcome the world with mercy. 

We hear, see, and experience a world filled with evil, distress, and fear of persecution and the Lord is calling us to his mercy through repentance of our sins and acts of mercy.  Just this week there is an intent to remove “conscience objection on religious grounds” from medical/health practice intended to force health professionals to perform legal medical procedures such as abortion, euthanasia, body mutilation for gender change or risk losing their right to their practice of medicine and/or health care.  Mercy is not about “going along to get along” or “not rock the boat” as is commonly described.  Mercy is about giving testimony to the truth of the gospel by giving the warning of Jonah to Nineveh to repent while there is still time and proclaiming the mercy of God when we turn to him. 

Mercy is not for the weak in faith but for the courage to stand for what we believe for the good of the other even when we know we will be rejected as Jesus was rejected.  This is sharing in the distress for the kingdom with endurance. The power to endure comes from the word of Jesus “Peace be with you.”  It is his peace that lives in us that can look at the world not in fear but with the love of Christ is us.  

The resurrection of Jesus brings us God’s reconciliation of love.  Forgiveness takes on the dimension of mercy.  In forgiveness there is the cancelation of debt that “you owe me” but in mercy there is a reconciliation of love.  When a child does wrong and is corrected there is a need for justice often equal to the wrong done such as “because you hit your little sister you have to say you’re sorry (seek forgiveness) and be nice to her (justice) and give her a hug and tell her you love her (mercy)”.  Mercy is beyond forgiveness and restorative justice it is reconciliation of love.  Are we ready to love our enemies?  We pray “Forgive us our trespasses as we forgive”.  Divine mercy is recalling the Lord’s call to forgive is to reconcile with love. 

The resurrection of Jesus brings about the great commissioning of now his apostles “Peace be with you.  As the Father has sent me, so I send you.”  The Father sent Jesus to bring his gift of mercy through forgiveness of sins and Jesus now commissions the apostles to “Receive the Holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained.”  This gift of mercy comes to us through the sacramental act of Reconciliation in our confession of sin to a priest to be absolved by the mercy of God.  Think of the penance a priest gives in the confessional and consider the alternative of restorative justice in purgatory, which would you desire most? Fear not the confessional but believe and be healed.  The mercy of God comes to us through the authority given to the priesthood to forgive sins that we may hear the words of absolution and believe. 

John was told by Jesus “Do not be afraid” and Jesus told Tomas “…do not be unbelieving, but believe”.  Are we a believing people unafraid to come to Jesus for mercy or simply following a religious cultural practice out of habit?  This Jesus who was once crucified and died is now “alive forever and ever…and hold(s) the keys to death and the netherworld.”  Let us believe in his divine mercy and be healed of our sins in confession.

Let us not be afraid of what we have seen and is happening in this world but be ready for “what will happen afterwards”.  Jesus is coming for us and he makes all things new. 

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2nd Sunday of Easter (Divine Mercy)

Acts 2:42-47; Ps. 118:2-4, 13-15, 22-24; 1Peter 1:3-9; Jn. 20:19-31

Alleluia!  Alleluia!  He is risen. Jesus chose the more perfect way of sanctification for the world to follow, the way of the cross to the resurrection of the dead to reveal his Divine Mercy.  The all-powerful God through his Son offers us the path to holiness by way of the cross to our victory over death.  It is to live our passion with all its joys, sorrows, love and mercy in charity for a greater good.  It is to prepare for death living with the end in mind, a final judgment to separate the good from the bad in our humanity.  Finally, it is to be purified to receive the light of eternal glory in the resurrection. 

Believe and receive the gift of faith or live in doubt.  St. Thomas is alive and well in the world of unbelieving.  It is a world looking to be self-reliant in all things until faced with a crisis beyond control having to return to faith in others, in the power of unity and in the love and mercy of God.  “Blessed dare those who have not seen and have believed.” 

Today is recognized as “Mercy Sunday” instituted as such by (Saint) Pope John Paul II after the Canonization of Faustina Kowalska.  In her diary, Faustina writes of the promises of Jesus to those whose “Devotion of Divine Mercy” includes confession and receipt of Holy Communion.  The promise of forgiveness of sins and heaven in the sacraments.  Appropriately this day marks the gift of “confession” to the disciples after he breathes on them and proclaims, “Receive the Holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained.”  This sacramental gift is to the priesthood through Jesus resurrection to his disciples. 

Confession is the visible sign of the invisible grace of God’s mercy.  Just like many of Jesus’ healings were manifested through visible acts united to the act of faith to confirm the gift.  In fact Jesus sign of his forgiveness of sins came with the act of healing because the body and soul are one to rise again in holiness.  The act of faith is to believe in the gift and the visible act is to confess to his servant Priest who receive this grace to be in the person of Christ in the sacrament. 

Confession is made to God in our humanity in unity with the church.  Why would he give the disciples this gift if we can simply “go to Jesus” in the secrecy of our hearts?  This public act of confession requires humility the foundation of holiness.  It calls us to set aside our pride and admit our sins in an act of contrition.  The Lord loves a humble heart.  In this sacrament we hear the words of absolution spoken by the priest sent from God fulfilling his promise “whose sins you forgive are forgiven”.  Then there is the final act of obedience as the priest says “for your penance…”.  This is our gift back to God in thanksgiving for his love and mercy. 

In this sacrament of confession, we are reminded God works through our humanity to lift us up to his divinity.  This is why he chose to enter our humanity as an infant and carry the cross of our sins offering up his humanity as a sacrifice of love and mercy sanctifying us in his blood.  An all-powerful God in all the possible means to manifest himself came to more perfect way of the cross to be our sacrifice.  Alleluia!  Alleluia! 

What about us and our sacrifices of life, do they have meaning and purpose?  In times of crisis we search for meaning and for God.  The opportunity of redemption is a sacrifice.  Today a pandemic has brought about many a sacrifice around the world with suffering and death.  The world believes that “a crisis should not be wasted”.  It looks for the opportunity to exploit a crisis for its own good.  In the passion of Jesus his disciples fled in fear and Peter denied Jesus three times.  In the resurrection Jesus now breathes on them the power of the Holy Spirit to fear not but rise and testify to the truth.  This is our gift in baptism and we too are called in times of crisis to waste not this opportunity to witness to our faith, stand for the truth, and offer our sacrifices for as a greater good. 

The way of the cross for humanity is our call to unity with the cross of Jesus for our redemption and that of the whole world.  It is a call to be a servant of Jesus Christ in this hardship and bring the good news of salvation by our act of faith, hope, and charity.  This is our day of redemption, this is our call to action, this is our way of the cross.  This is the more perfect way to his divinity.  Alleluia!  Alleluia! He is risen.

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