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21st Sunday of Ordinary Time

Is. 66: 18-21; Ps. 117:1, 2; Heb. 12:5-7, 11-13; Lk 13: 22-30

In Quincianeras (15th year Celebrations) I enjoy playing the “Knock-knock” game with the quincianera. The game starts like this:

“Knock-knock” (Q: “Who’s there?) “God is” (Q: “God is who?”) “God is your Father who is in heaven calling you to be the best he created you to be”

“Knock-knock” (Q: “Who’s there?”) “The big O” (Q: “The big O who?”) “The big O of Obedience who is your BFF, best friend forever”.  Called to obedience in God’s greatest commandment is in our DNA search for happiness.  We come to know who God is in obedience as he reveals who we are in his image.  Not who we are in general as a people of God but who we are individually as a unique being with a given purpose and meaning in this life and time.  Obedience to the natural law as God created it is for the greater good even science cannot deny it.  Obedience to God’s command is the “narrow gate” many will “attempt to enter but will not be strong enough”.  All are invited to enter the “narrow gate” but are we strong enough to resist the sin in our lives that draws us away? 

“Knock-knock” (Q: “Who’s there?”) “The big D” (Q: “The big D who?”) “The big D of Discipline to “endure your trials as ‘discipline’…For what ‘son’ is there whom his father does not discipline?”   With discipline we stand for our faith or we may fall for the sin that is pleasing at the moment.  Discipline is the workforce that makes obedience come easy.  Parents love is based on discipline to mature in truth for learning freedom is not free it is a sacrifice out of discipline.  Discipline “later brings the peaceful fruit of righteousness to those who are trained by it”.  Discipline begins by doing the next right thing in obedience to the law already in our hearts from our baptism.  Parents teach and reinforce this law by their testimony of love through discipline.  “Endure your trials as discipline”, is it not as punishment.  When we suffer we have an opportunity to purify our souls, wash clean our baptismal robes, unite ourselves to Christ in his passion for our sins and make an offering of ourselves. 

“Knock-knock” (Q: “Who’s there?”)  “The big W” (Q: “The big W who?”) “The big W is the work plan that comes through Jesus.  Scripture says, “I am the way, the truth and the life, says the Lord; no one comes to the Father, except through me”, through his love embodied in discipline.  The work plan is to spread the Good News we have been given.  The plan of salvation is an invitation to all the people of all the nations and “they shall come and see my glory” says the Lord.  Salvation is not an accident waiting to happen, it is a calling and we are free to respond yet not all have.  That is why we are reminded in the gospel there will be those outside the “door…(with) wailing and grinding of teeth”.  Lesson learned is we take so much in life for granted until it is gone.  

There was a program on EWTN with Father Mitch Pacwa interviewing a doctor of philosophy named Dr. Frey (first name not captured).  She was invited to Yale University to debate with a doctor of psychology on the topic of happiness.  She proposed the question that if there was a box in which the person was guaranteed to always be stimulated to feel happiness would they enter and be left there.  The psychology doctor said yes.  Others however saw the logic of being trapped in a box with reservation.  The “box” represents a place of isolation and happiness comes from being outside yourself in relation to God and others.  She stated 25% of college students suffer from anxiety, depression, and isolation.  This is the lie of Satan mentioned last week to live each day thinking only of yourself a little more until you find yourself in this box of artificial stimulation and emptiness.  One of the main tools becoming an addiction is social media.  The box is the phone to create an altered reality filled with artificial and narcissistic grandiosity of happiness because the world that is waiting outside the phone is too intimidating. 

The Good News is happiness comes from the unconditional love offering of giving of ourselves to God and others.  Follow the way of Jesus giving of himself out of love in the freedom of a world created for us to give good fruit.  “So strengthen your drooping hands and your weak knees.  Make straight your paths for your feet, that what is lame may not be disjointed but healed”.  Let us live outside the box of sin.  There will be trials through the “narrow gate” but also great consolation as we enter into his presence, healed by his love and at peace.  The discipline is a life of virtues all serving the greater good for ourselves and others. 

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II Sunday of Lent

Gn. 15: 5-12, 17, 18; Ps. 27: 1, 7-9, 13, 14; Phil. 3:17-4:1; Lk. 9: 28b-36

God is pure spirit, a voice in the cloud of unknowing Peter, John, and James find themselves frightened.  The voice of God in the cloud is the proclamation of today, “This is my chosen Son; listen to him”.  Today’s gospel reading is the Transfiguration of the Lord.  What does this mean?  Is it simply the outer appearance of his face changing and his clothes becoming “dazzling white” or is it a manifestation of something more profound?  Since we believe all scripture is a revelation of God, his Son and the Spirit we can discern meaning and truth about Jesus beginning with Abram. 

Abram prefigured Jesus in “righteousness” obedient to the Lord in offering the sacrifice God requested.  Abram received the covenant with descendants beyond the count of the stars.  The transfiguration is the new sign of Jesus the righteous one whose kingdom will reign forever.  With Jesus appear Moses as a sign of obedience to the law and Elijah as a sign of fulfilling prophesies.  What do they speak of?  They “spoke of his exodus.” 


The exodus is the coming of the Lord’s passion, death and ascension.   This is the sacrifice of himself in atonement for our sins in which he becomes fulfillment of the covenant promise.  Christians, followers of Christ are the descendants of the new covenant beyond the number of stars we can count and “our citizenship is in heaven.”  We too must experience our “exodus” from this world and be transformed by our conversion into the image of Christ.

In the transfiguration is the glorified body to come for those who “stand firm in the Lord”.  We see the victory over death in Moses and Elijah already in their glorified state.  We receive the promise and he will “bring all things into subjection to himself.”  By the power of Jesus we share in his glory but first we must learn the lesson of Jonah in Nineveh.  “Forty days more and Nineveh shall be destroyed.”  So they repented, fasted, and they all prayed.  Lent is our 40 days to repent, fast, and pray for conversion.  It is a reminder sin has consequences.  Forgiveness comes with conversion and God is merciful.  “A heart contrite and humbled, O God you will not spurn.”  

Our God is a God of mercy and justice.  In mercy God grants us another chance at redemption if we turn away from our sinful ways and do what is right.  Our sins are not who we were created to be but we own them by our decisions.  We also have the opportunity to receive God’s grace if we seek forgiveness we will be cleansed and live.  In justice we are responsible for our choices and if we turn away from God and do evil even our good works will not save us, we shall die. 

For those who say “once saved always saved” read Ez. 18: 21-28 and receive the word of God.  God does not “derive pleasure from the death of the wicked…but rather rejoice when he turns from his evil way that he may live”.  Also true is “a virtuous man turns from the path of virtue to do evil…he has broken faith and committed sin…because of this, he shall die.”  Salvation is not cheap grace, it is sacrificial love.

Our lent is our time to focus on our conversion of heart and lasting change.  It transcends beyond obedience to the law of God.  It discerns the intent of our hearts in our behavior seeking true love, sacrificial love.  This is change that liberates us from our temptations, sinful behavior, self-defeating thoughts, poor judgment, and weakness.  Turn to the power of the name that sets us free.  

In the name of Jesus we claim our victory our sin, fear, and evil that “prowls around the world seeking the ruins of souls” damaging our relationships and wounding our souls.  This does not have to be if we but “Listen to him!”  Jesus is the fulfillment of the law and the prophets and he brings us the good news of eternal life.  We were born to live “Listen to him!”  I believe, I trust, I pray, and I go forth not in fear but in faith. 

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Friday, 21st Week in Ordinary Time

Friday 2st Friday of Ordinary time 2018

1 Cor. 1: 17-25; Ps 33; Mt. 25: 1-13

Where is the debater of this age?  St. Paul is challenging us with this question.  The debater here is not someone who gets in your face and challenges you like we see in some of the media debates where people talk over each other and only get louder to drown out the other.  The debater is an “apologist”, someone generally who can speak out in defense of their beliefs.  In Christianity it is someone who can speak out in defense of the truths of the Faith. 

St. Paul reminds us that being an apologist, defending the truths of Faith does not come from the “wisdom of human eloquence” but from the message of the cross.  This reminds me of the joke where two people come out of the church with one saying “he preached so eloquently” and the other responding, “yes, but what did he say?”  The message of the cross speaks for itself and directly to the soul if we can be silent and listen to its meaning in our lives in the moment. 

The message of the cross is always relevant to our present life.  It is a stumbling block to the sinner who seeks justification for their sin.  It is foolishness for the proud who desires glory.  What the secular world sees as foolishness Jesus used to proclaim salvation for those who have faith.   When we speak of the cross it is Jesus on the cross, the crucifix.  Mother Angelica from EWTN once stated the cross without Jesus is just a piece of wood.  Protestants will question in their apologetics why Catholics keep Jesus on the cross knowing he is risen.  What apology would you give?  Would it be an apology of excuse such as it is just a church tradition?  Would it be a strong apologetic understanding that we remain sinners who inflict pain on Jesus and are in need of greater conversion?  Those who argue against the crucifix say not only “he is risen” but he took our sins with him and “once saved always saved”. 

I remember attending a diaconal conference and the speaker was a convert to Catholicism.  When he was being mentored in the other faith he did a house visit to a new convert with the pastor.  The pastor asked the woman they were visiting that now since she had been “saved” if she committed murder would she be losing her salvation.   She thought about it for a moment and then responded “yes, I would”.  The pastor responded, “No, once saved always saved.”  The speaker said he left there agreeing with the woman more than the pastor.  This is just one example of where we may be called to respond to our faith and our response does not need eloquence of speech it needs understanding of Jesus on the cross. 

Jews demanded signs and Greeks looked for wisdom and today the world continues to seek signs and science based evidence but Christianity is an understanding coming from a personal relationship with a person outside of time who can be both on the cross, in the heart, on the altar and risen.  Signs and science come from a primer mover and creator of the signs and science as evidence of the unseen God of the heavens and earth “full of the goodness of the Lord…and all his works are trustworthy”. 

“But the plan of the Lord stands forever; the design of his heart, through all generations.”  We can choose to enter into the design of his heart or chose the foolishness our own design at our own peril.   To have strength to stand before Jesus who bears our sins on the cross we must be vigilant and choose wisely.  Then we will be wise and ready to meet the bridegroom and enter the wedding feast.  

 

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Sixteenth Sunday in Ordinary Time 2017

Wis. 55: 12:13, 16-19; Rom. 8: 26-27; Mt. 13: 24-43

Judgement Day, Heaven or Hell!  “Lord you are good and forgiving…judge with clemency.”  I am reminded of a priest covert from a Protestant faith on the EWTN program Journey Home who said Catholics don’t preach much on heaven and hell.  Perhaps this is because the focus is on repentance as pilgrims in our journey home to heaven.

The Master over all things does not need our repentance.  Repentance is for our good not his and we should not expect leniency but offer our works to receive this grace.  Scriptures says, “See how a person is justified by works and not by faith alone…For just as a body without a spirit is dead, so also faith without works is dead.” (Ja. 2: 24, 26).  The Catechism teaches the necessity of faith, “therefore without faith no one has ever attained justification, or will anyone obtain eternal life” (CCC: 161).  Faith is the mustard seed to grow through works into the largest of plants in a mature soul.  Faith alone is not salvation it is the seed in the journey to salvation nourished by the works of love to our God of love.  What are these works?  They are the works of love in mercy and obedience to his commandments.

Today’s gospel makes clear there is no universal salvation, a “free ticket” everyone gets to have.  Some people think everyone is going to heaven and/or there is no hell.  There is good seed, the children of God and weeds, the children of the evil one.  Who are the children of the evil one?  Those committed to the works of the evil one.  Let us not judge the person that is the work of God.  Let us judge the works of evil for they will be known by their works.  Commitment to a culture of death whether in the name of religion or as a State’s rights are a judgment the works of the evil one against the good of humanity.

In our country we have reached a stage in the culture of death called the “right to die”.  In England the judicial system has ruled it has the right to decide the option of death for little Charlie J., the infant born with a rare disease.  The state determines life and death not the parents.  The court has ruled the parents have no rights to seek further medical care for a child and he needs to be taken home to die.  The battle is on.  We are not far behind in our laws.  Take for example the Church opposition of contraception early in the debate while other faith denominations supported it.  No one then thought of late term abortions much less partial birth abortions would be a legal reality.  It was for the first trimester of pregnancy or in cases rape or danger to the mother.  Today body parts are on the market for sale.  Who all participates in the works of the evil one becomes a child of the evil one.

The works of the evil one include those that “cause others to sin”.  Here we must examine our conscience.  As a culture we value personal responsibility for our actions yet we are quick to blame, “he made me do it or she made me mad”.  Is it not that there is a sense of mutual responsibility for the ultimate sin.  We acknowledge the reality of cause and effect.  Anyone who has dealt with or lived through domestic violence learns understands the cycle of abuse from one generation to another.  How many souls will our actions impact for good or evil?  How many generations will the impact have?

We also have the expression, “I don’t know what got into me, the devil made me do it.”  The devil has received its just punishment but our judgment awaits his day.

In Spanish we have the expression, “En acción de gracias”, “in act of thanksgiving” God is merciful.  Scripture says, “For by grace you have been saved through faith, and this is not from you; it is the gift of God, it is not from works, so no one may boast.”  (Eph. 2:8)  Have we found a contradiction in scripture?  This completes our understanding of faith and works.  God alone saves!  There is no target of works we must reach to be saved for one to say “I met the goal and another I didn’t do enough”.  Works are the cause and effect of faith.  Just as faith has a cause and effect of love as scripture says, “…if I have all faith so as to move mountains, but do not have love, I am nothing.”  Faith works through love in its works.  We reside in his love through our works of mercy and obedience.  It is not either or but both and, both faith and works belong together in salvation history.

The kingdom is like yeast, a little raises three measures of good bread.  Jesus is our yeast and the woman is the church kneading the flour to give us a whole batch of children of God.  Together we will feed the hungry souls of righteousness.

The faith of a mustard seed means we must take that leap of faith and trust God with how he calls us to good works.  Heaven is calling.  What is our response today?

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For Holy Matrimony

Beloved a prayer for us!  Our God who has blessed us with this gift of each other in sacred unity of love both in the seen and unseen come to us in this mystery to see your face in each other; to hold your hand as we hold hands; to feel your embrace as we embrace and your gentle kiss as we kiss. 

How I look forward to the silence from all the distractions that prevent hearing the sound of our hearts in a musical beat with the rhythm of two instruments but one melody.  The melody does not seek understanding it is self-evident as one love.  In its simplicity the vision is clear.  Love goes out and love returns and with each beat it is strengthened “as an anchor of the soul, sure and firm”. 

The anchor is lifted and the journey has set sail with the wind of the spirit of God to land on the shore of salvation.  The veil is lifted and as bride and groom there is a radiance of light and eternal joy.  Light is a blending of many colors of life which beneath its veil lies our faith, hope, and love into this light we enter and our joy is complete.  Amen. 

 

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