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26th Sunday Ordinary Time – Do it, anyway!

Ez. 18:25-28; Ps 25:4-9; Phil. 2:1-11; Mt. 21:28-32

Today the Lord is responding to those who say “The LORD’s way is not fair!”.  What is the response?  Be obedient, do it anyway!  There used to be a television sitcom where the theme was “Father knows best”.  This is what we heard when we were growing up and what we still say to our children.  As parents we see beyond what they see and so it is with God.  We see the finite and God sees the infinite.  “Just do it” is the tag line for Nike commercial and the message is don’t be afraid to challenge yourself. This is just half of the story the rest comes later. Jesus also challenges us to do what He commands out of obedience.  Don’t like it?  It is what it is. 

This is a theme carried forth from last week when all the labor workers received the same daily wage regardless of the hours they worked.  Not only did they receive the same wage but Jesus responded “The last shall be first.”  “Not fair” we say but who among us has the mind of God to judge his ways or his will.  Today the Lord says, “do it anyway”, be obedient to me.  What you do not understand now has a purpose, follow my ways and you shall live forever by my side.  When others saw Jesus on the cross, they did not understand what now we get to see and live because of his sacrifice. 

What we see in the gospel is two sons with two attitudes.  One is aggressive and says “I will not” because he does not like what he is asked to do.  The father was not asking him to do anything bad, illegal, or immoral.  He needed him to do some work.  His conscience moves him to do what is right.  The other son goes along with the father but then ignores doing the work.  Which did the father’s will?  The one who is obedient matters more to God even in our faults that the one who gives lip service “yes, Lord”, then follows his own will.  Jesus reminds us heaven depends on our actions.

As children we learn early that our parents are “the boss of me” and when someone else tells us to do some like a big brother or sister we like to say, “you’re not the boss of me”.  We are very good at avoiding authority and careful who we listen to.

No one said it would be easy.  Obedience is difficult.  From the 2-year-old that says “no” when we say eat your vegetables to the teen who is a master of avoidance as we hear mothers say, “how many times do I have to remind you?”  We don’t like it.  Then there is the “grown-up” complaining “why do we have to change, this is how we have ‘always’ done it”.  Then we finally get to be old and wise and someone says, “it is not safe for you to drive anymore”, so we make an extra pair of keys so we can keep driving. 

The world is demanding we listen and obey the norms of a culture described as a culture of death by Pope John Paul II.  Why are we so ready to follow the secular culture that to be obedient to the Word of God?  One reason is we want to be accepted by our peers.  The other reason is the wide-open ocean of comfort, pleasure, do what you will.  Be you’re your own boss.  Remember the song from the 70’s “Don’t rock the boat, baby, don’t tip the boat over” (Hues)?  Jesus will tip the boat over to save a few rather than all perish. 

Jesus is the example par excellence of obedience “he humbled himself, becoming obedient to the point of death” and what did God the Father do?  “God greatly exalted him” that we may all proclaim “Jesus Christ is Lord, to the glory of God the Father”.  God’s will, is our salvation.   Let us love ourselves by doing his will.  This is the day to say “yes, Lord”, do it for the love of God, for the love of others, and even for the wisdom of self-love.   Eternity depends on it. 

The gospel message reminds us that we are called to obedience even when our own will rebels in our humanity, even when we have refused in the past, even when we think God is not interested in our actions.  God knows our faults but is waiting for our obedience with his gift of mercy.  If we only give the illusion of being obedient externally for all to see we fool only ourselves before God. 

“I don’t like to go to church”, do it anyway.  “I don’t like to do homework”, do it anyway.  “I don’t like my job”, keep doing it anyway until you find another job.  Whatever we are called by God in his service be obedient.  Do it unless it is illegal, immoral, or just a bad thing to do. 

Our goal of life is to reach salvation by following the “paths” laid out for us by Jesus who desires us to come to “truth”.  The first right step in this journey is to come to him in humility with an open mind and humble heart to be fed from the table of salvation.  This table is God’s offering through the sacramental life of the church.  It is to be church where we become “of the same mind, with the same love, united in heart, thinking one thing” that we may empty ourselves out for him by our love of God and charity to neighbor. 

Now for the rest of the story as Paul Harvey would say on radio.  The inspiration for “Just do it” came from a death row inmate as he was about to be executed.  His last words were “let’s do it”.  With Jesus we are never alone.  He is with us, through us, and in us so that what we do in his name we do with Him.  When Jesus says “do it” in obedience to me and we realize what we need to do is what is right, what is best, we can say with confidence to God, “let’s do it, Lord”. 

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25th Sunday Ordinary Time – The Lord is near!

Is. 55:6-9; Ps 145:2-3, 8-9, 17-18; Phil. 1:20c-24, 27a; Mt. 20:1-16a

“Seek the Lord while he may be found, call him while he is near” is both an invitation and a warning.  The Lord is near, easy to be found who desires to remain with us but we must come to him so he can reveal himself to us.  The invitation is to recognize God in his infinite love and mercy calling us back to him.  He is with us even as we live in the flesh that our labor may be fruitful.  God is a generous God to those who serve him in his kingdom.  The invitation also includes a warning that our day is passing quickly and soon this life will come to an end and with it our opportunity to seek the Lord while he may be found.  If we but call out to him he is near to us ready to enter into our hearts. 

“The Lord is near to all who call upon him”.  In general, there are two kinds of Christians.  One view God as creator who after creation remains apart allowing humanity to live by self-determination.  The other side views God as someone who has predetermined all that is going to happen and we are just living it out like a play.  Both views by are wrong.  Today’s readings reveal to us that we have a choice of how we live our life in relationship with God.  He is near if we call upon him but he also allows us to be distant from him by our free will. 

The person who says “where is God” when hardship or tragedy comes reveals himself as someone who believed in a distant God, living “their life” and forgetting to call upon him for a deeper relationship.  The person who calls upon God in daily life is not immune from hardship or tragedy but is already being carried through to the other side of the turbulence able to weather the storm and by their faith is invited to come out and walk on water trusting in the Lord.  He is near to those who call upon Him always whether in thanksgiving or in supplication.  If we only wait to call out to him after the house is on fire the damage is done.   

The hope of the gospel is that we can come to God whether it is the first hour of our life or the last hour of our life while in the flesh.  The story of the landowner who goes out to hire workers throughout the day giving each the same wage at the end of the day appears by human standards as an injustice unless we recognize that love and justice work together.  The love and mercy of God is being extended to us who forget to call upon the Lord as we go about living our lives until at the end we recognize our need for God.  It is extended to those raised agnostic with no teaching of the gospel who by the grace of God one day hear the word and receive it in their hearts.  It is extended to the broken and suffering who in their pain call out in agony and receive mercy from God. 

The gospel story also has a parallel to the story of the prodigal son.  The son who demanded his inheritance and walked away from the Father left to create his own self-determination and squandered his inheritance, that is the kingdom of God.  He had enough common sense to return to the Father and seek forgiveness.  The son who remained with the father working all his life felt cheated by his father who received his brother back with great love and mercy.  It is a reminder that even the faithful sometimes don’t realize all that we are receiving from the Father which by the grace of God have not fallen away like the prodigal son.  In both parables, the landowner and the father demonstrate a generous heart.  The love of God is the love of a Father.  

Recall what we tell our children when they are little, “I love to the moon and back.”  They grow up and realize we can now travel to the moon and back so compared to God’s love of “infinity and beyond”, no comparison.  It wasn’t that long ago when our kids couldn’t wait to move out of their parent’s house and be independent and we were “helicopter parents” trying to follow them.  Now many are in no rush to leave the nest and we can’t wait for them to go get a job and have their own life.  The moon is college and they went there and have come back home.  The Lord reminds us, “my thoughts are not your thoughts, nor are your ways my ways”.  We are all a work in progress so when we turn to him, we open up that his will be done. 

Those who come into his kingdom and serve God all the days of our lives receive the promise of heaven.  Those who are to come later in life can also receive the promise of the Father.  Some are faithful from the cradle to the grave but many of us have veered through our life separating ourselves from God, Church, even from our family falling into sin.  The love of God is mercy and justice.  In mercy God desires all to enter heaven and in justice he provides the path of purification we call purgatory to “wash our baptismal robes” as Dante claims.  This is where love and justice meet. 

Purgatory is the promise of heaven but not yet and can be the joy of suffering in redemption for our sins already forgiven.  We can liken this to going to receive the sacrament of reconciliation.  When we go to confession the priest gives us the absolution and our sins are forgiven.  He then gives us our penance which we are to joyfully fulfill in thanksgiving to God for his love and mercy.  Purgatory is the heavenly penance we owe our Lord for his justice in final preparation for heaven. 

God desires all to be saved and today he gives us all hope that it is never too late to seek the Lord, turn from our ways and follow his call to salvation. 

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24th Sunday Ordinary Time – Remember your last days

Sir. 27:30- 28:7; Ps. 103:1-4, 9-12; Rom.14:7-9; Mt. 18:21-35

God is mercy and mercy is forgiveness!  “Remember your last days” before you proclaim “no justice no peace”.  We are called to “forgive your neighbor’s injustice”.  Why do we “hug them tight” our wrath and anger when they are the poison of death while others remain alive?  In part, it is because we fail to see ourselves in the sinner.  In the heart we give thanks we are not like them and justify our “’righteousness” for anger and vengeance.  When we remember our last days the only thing that matters is our own judgment day before God.  He will judge the mercy of our hearts based on the love we offered to others. 

When Peter asks Jesus “how often must I forgive”, he is thinking between human relationships.  Our world however is not just between us humans, it is between us and God.  Jesus binds the debt of forgiveness between humans to himself and his sacrifice for us.  We owe it to Jesus to forgive others as he has forgiven us infinitely.  In this we die to ourselves when we come to realize it is not about us but how we are called to serve him with all our heart, mind and soul.  Jesus gave himself completely on the cross for us and we are to respond to this sacrifice in like manner giving ourselves completely to him.

False righteousness is like rejecting the leper for his visible disease while walking in ignorance of the invisible cancer growing inside.  “Remember death and decay and cease to sin!”  Anger and wrath become the poison we consume that leads to the death and decay of our humanity. 

Jesus likened “the kingdom of heaven” to a king who “settles accounts with his servants” and whether “we live or die we are the Lord’s” waiting our own day of judgment.  “Remember your last days” is God reminding us to live with the last days in mind so that our actions will be based on our preparation for eternity. 

Love humanizes us to a greater degree than the animal instinct to attack back.  Love is the antidote to our anger and wrath.  Love does not imply we never get angry.  Do we have a right to be angry?  Yes, anger has a just purpose in life.  Anger is like a fever in that the problem is not the fever but what underlies the cause of the fever.  Anger is a symptom and we need to examine the cause on its merit.  It moves us to speak and right action.  Jesus became angry in the temple with the money exchangers.  He was moved to action.  His action did not end in anger but a call to love God above all. 

Justice is the offering of Jesus for our sins for his mercy.  It is conditional on our forgiveness “as we forgive others”, our brothers and sisters, neighbors and strangers “from the heart” for the injustice.  Jesus speaks to the disciples that “heaven is likened…(to) his master (who) handed him over to the torturers until he should pay back the whole debt”.  As servants of the Lord there is a place for those who fail to forgive “until ‘we’ pay back the whole debt” which as a Catholic church we identify as purgatory.  Purgatory is for the chosen who remain with the stain of sin of unforgiveness. 

We live in times when the streets proclaim “no justice no peace” seeking reparation for a history of people who have long passed from the earth.  Some believe you can be the victim of other’s history standing in for another’s suffering with expectation of compensation as an entitlement.  They “hold them tight” wrath and anger for a historical identity as victims without personal sacrifice of suffering in the name of social justice.  This is likened to blaming God for the sin of Adam and Eve for falling into a world of sin and suffering.  It is a ludicrous philosophy of victimization for all creation. 

Who do we need to forgive?  It begins in the domestic church, husbands and wives must forgive each other from the heart; children forgive parents for imperfect parenting at best and abandonment or abuse at worse; forgive our friends and neighbors who we have stopped talking with.  The root of forgiveness lies at the seed of love from the home.  It begins with a decision to forgive and a prayer of petition to receive the grace of forgiveness in the heart.  We don’t wait for a feeling to forgive to arrive before forgiving.  We act on the command of God to forgive and trust God with our heart to bring us peace.

Take a moment to do an act of forgiveness for anyone who comes to mind who has offended thee regardless of how great the offense was.  Do it as an act of love for God regardless of any emotion felt toward the offender.  Picture the offender in your life as the sinner on the cross who was promised paradise after he asked Jesus to remember him when he enters into his kingdom.  Remember your last days having surrendered all your past sins with a true act of contrition letting go of all anger and wrath and receiving the mercy of God knowing as you have forgiven others you are being forgiven. 

Amen. 

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23rd Sunday Ordinary Time – Love fulfills the law

Ez. 33:7-9; Ps 95:1-2, 6-9; Rom. 13:8-10; Mt. 18:15-20

Love fulfills the law!  The law of love is the practice of truth, Godly truth.  Today we hear that the law of love also carries a responsibility not only for our actions but to address the actions of the one we love.  God says “I will hold you responsible” not for the sins of another but for having remained silent and not warned “the wicked from his ways”.  God did not come to be a god of convenience but went about speaking truth to power.  He backed up what he said with the power of his word. 

In God’s world there is no “safe space” to practice sin and we are all called to be a voice for righteousness.  It is our sacramental duty to speak up against sin, to evangelize for Godly truth, to be a witness of faith by our very actions and yes, there will be repercussions, rejection, attack, and persecutions of every kind “but you shall save yourself”.  The voice of Godly truth is spoken with and through love that fulfills the law without compromise to the truth.   

The practice of the law of love comes with the duty to warn and it begins in the home called to be a domestic church.  The duty to warn however also requires the duty to love.  We are to hold onto the principle that the means does not justify the ends.  We cannot yell, threaten, or impose unjust punishment to gain compliance against the will of the other.  The Lord invites us to come to him and receive from him what is good, pleasing and perfect in his kingdom.  To inherit the kingdom of God is not an entitlement where all get to go to heaven.  We should never assume or take for granted God’s love, his mercy, or ignore his justice.   To be a law there must be truth and justice that underlies all love of God. 

The duty to warn must also reflect Godly love as well as Godly truth.  How often do we come to church knowing one of the family remained at home with no interest in giving to God of themselves an act of thanksgiving, with no desire to receive God’s body and blood and gain his holiness, with no sense of guilt for having offended God by rejecting him in the sacramental life of the church?  What are we to do?  We love, we pray and we invite not once but always. 

Godly truth and Godly love are both one and the same reflection of God.  It is better to say, “I pray that you will join me in going to church” than to keep repeating “missing church is a sin” when the baptized Christian already knows the truth.  It is better to speak of how we can “love them both” when speaking of abortion than to argue about the legality of personhood where we are able to do something about the former and not simply debate the latter.  Godly love is an invitation to dialogue in Godly truth and not to turn Godly truth into a weapon against the sinner. 

The duty to warn is an act of love delivered with God’s love and mercy.  This is how we are to love others as we love ourselves with the same sensitivity as a child of God.  This is how we witness to others when we avoid sin in our own lives and humbly acknowledge when we have failed to love.  We want others to desire what we have “Oh that you would hear his voice” and “harden not your hearts”.  The sign of God’s love in us is joy and peace in the midst of hardship, still giving of ourselves from the goodness we have received.  The cheerful giver is not one without troubles but one whose troubles don’t define their state of being grateful to God. 

In the gospel today, Jesus is speaking to his disciples giving them instructions on how to be a servant leader.  Jesus describes a process of gradual intervention we often refer to as subsidiarity where matters are handled beginning at the lowest level before progressing to higher authority. 

The principle of subsidiarity is that individuals should have the courage to face each other and speak to the issue that divides them.  It is so tempting to avoid the person or the issue directly with the one involved and go to our friend, family, or neighbor to complain about them.  The excuse given is “I tried but they won’t listen” so we give up.  We never take the next step which is to seek support from someone else who sees what you see or maybe even experiences the same issues and can both speak to the problem.  Instead, we remain silent even feeling isolated with our own dilemma. 

Today, Jesus is reminding us “where two or three are gathered together in my name, there am I in the midst of them.”  When we come together in prayer and deed the power of the word is granted by Jesus as he promised “there am I in the midst of them.”  If Jesus is with us who can be against us?    Jesus also comes to us through his church who has been given authority to “bind” and to “loosen”.  Jesus was entrusting his disciples to remain united as one Holy, Catholic and Apostolic Church. 

When love fulfills the law, it stands for truth and justice not according to our will but to the will of God.  The law of love must then be attentive to the voice of God not with any new revelation but with the confirmation that love is an organic process that deepens us in God’s truth and does not contradict itself.  God is not a contradiction and neither is the law of love.

Jesus reminds us that love binds and loosens the spirit of the law as we discern what is good, pleasing, and prefect for the will of God.  God’s will is to fill us with his graces that we may be in his glory for all eternity.  The duty to warn is simply the opposite side of the same coin calling others into God’s loving hands.  Those we love we warn and we embrace with our prayers for even greater conversion for both them and us. 

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