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24th Sunday Ordinary Time – Remember your last days

Sir. 27:30- 28:7; Ps. 103:1-4, 9-12; Rom.14:7-9; Mt. 18:21-35

God is mercy and mercy is forgiveness!  “Remember your last days” before you proclaim “no justice no peace”.  We are called to “forgive your neighbor’s injustice”.  Why do we “hug them tight” our wrath and anger when they are the poison of death while others remain alive?  In part, it is because we fail to see ourselves in the sinner.  In the heart we give thanks we are not like them and justify our “’righteousness” for anger and vengeance.  When we remember our last days the only thing that matters is our own judgment day before God.  He will judge the mercy of our hearts based on the love we offered to others. 

When Peter asks Jesus “how often must I forgive”, he is thinking between human relationships.  Our world however is not just between us humans, it is between us and God.  Jesus binds the debt of forgiveness between humans to himself and his sacrifice for us.  We owe it to Jesus to forgive others as he has forgiven us infinitely.  In this we die to ourselves when we come to realize it is not about us but how we are called to serve him with all our heart, mind and soul.  Jesus gave himself completely on the cross for us and we are to respond to this sacrifice in like manner giving ourselves completely to him.

False righteousness is like rejecting the leper for his visible disease while walking in ignorance of the invisible cancer growing inside.  “Remember death and decay and cease to sin!”  Anger and wrath become the poison we consume that leads to the death and decay of our humanity. 

Jesus likened “the kingdom of heaven” to a king who “settles accounts with his servants” and whether “we live or die we are the Lord’s” waiting our own day of judgment.  “Remember your last days” is God reminding us to live with the last days in mind so that our actions will be based on our preparation for eternity. 

Love humanizes us to a greater degree than the animal instinct to attack back.  Love is the antidote to our anger and wrath.  Love does not imply we never get angry.  Do we have a right to be angry?  Yes, anger has a just purpose in life.  Anger is like a fever in that the problem is not the fever but what underlies the cause of the fever.  Anger is a symptom and we need to examine the cause on its merit.  It moves us to speak and right action.  Jesus became angry in the temple with the money exchangers.  He was moved to action.  His action did not end in anger but a call to love God above all. 

Justice is the offering of Jesus for our sins for his mercy.  It is conditional on our forgiveness “as we forgive others”, our brothers and sisters, neighbors and strangers “from the heart” for the injustice.  Jesus speaks to the disciples that “heaven is likened…(to) his master (who) handed him over to the torturers until he should pay back the whole debt”.  As servants of the Lord there is a place for those who fail to forgive “until ‘we’ pay back the whole debt” which as a Catholic church we identify as purgatory.  Purgatory is for the chosen who remain with the stain of sin of unforgiveness. 

We live in times when the streets proclaim “no justice no peace” seeking reparation for a history of people who have long passed from the earth.  Some believe you can be the victim of other’s history standing in for another’s suffering with expectation of compensation as an entitlement.  They “hold them tight” wrath and anger for a historical identity as victims without personal sacrifice of suffering in the name of social justice.  This is likened to blaming God for the sin of Adam and Eve for falling into a world of sin and suffering.  It is a ludicrous philosophy of victimization for all creation. 

Who do we need to forgive?  It begins in the domestic church, husbands and wives must forgive each other from the heart; children forgive parents for imperfect parenting at best and abandonment or abuse at worse; forgive our friends and neighbors who we have stopped talking with.  The root of forgiveness lies at the seed of love from the home.  It begins with a decision to forgive and a prayer of petition to receive the grace of forgiveness in the heart.  We don’t wait for a feeling to forgive to arrive before forgiving.  We act on the command of God to forgive and trust God with our heart to bring us peace.

Take a moment to do an act of forgiveness for anyone who comes to mind who has offended thee regardless of how great the offense was.  Do it as an act of love for God regardless of any emotion felt toward the offender.  Picture the offender in your life as the sinner on the cross who was promised paradise after he asked Jesus to remember him when he enters into his kingdom.  Remember your last days having surrendered all your past sins with a true act of contrition letting go of all anger and wrath and receiving the mercy of God knowing as you have forgiven others you are being forgiven. 

Amen. 

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20th Sunday Ordinary Time – “A house of prayer”

Is. 56:1, 6-7; Ps 67:2-3, 5, 6, 8; Rom. 11:13-15, 29-32; Mt. 15:21-28

The Lord provides a “house of prayer for all peoples” who “observe what is right, do what is just”. We are living in an age when division not unity wants to rule the world.  There is division of religion, politics, racism, classism all in the name of truth and justice.  Jesus himself claims in Luke 12:51 “Do you think that I have come to establish peace on earth?  No, I tell you but rather division”.  Jesus speaks of division between the children of the kingdom and the children of the evil one not based on the color of the skin, national origin, rich and poor, Jew or Gentile but on the great faith that saves when we observe the law of God. 

 This is that house of prayer that Jesus instituted as he poured down the Holy Spirit upon his people on Pentecost.  Pentecost is considered the birth of the Church with Jesus as our High Priest and the disciples as the new Apostolic priesthood for the world.  We rejoice in this house of prayer uniting our worship of the one true God with all the angels and saints in the Eucharistic celebration of the body and blood of Jesus.  It is the presence of Jesus in his house of prayer that is welcoming all people calling us to observe all that he taught. 

This is also the house of prayer that teaches us to observe what is right by following his commandments, listening to the Word made flesh, participating in the sacrifice of the Mass, and doing what is just.  It is what separates who is faithful to his teaching from everybody else.  When the Gentile woman comes to beg Jesus for healing for her daughter it becomes what we call a “teaching moment”.  Jesus knows who is his audience and the attitude between Jews and the Cannanites.  Jesus speaks to the truth of his coming “to the lost sheep of Israel” but as we discover the lost sheep not only did not accept him but were seeking to kill him.  The woman demonstrates a faith far greater than many of the Jews and he demonstrates salvation comes not from the Jewish laws but to those whose hearts are open to Jesus. 

Jesus spoke harshly to the Canaanite woman for she represented a culture that was polytheistic, worshiping many gods who were condemned in the Old Testament.  Canaanites were inhabitants of Sodom and Gomorrah destroyed by fire directly by God.  They were hostile to the Israelites as God gives to Abraham in Genesis the land of Canaan.  In this context we can say that the “enemy” of the Israelites is now asking for a favor from Jesus and he makes the comparison between children and dogs.  The woman however has the great comeback “even dogs eat the scraps that fall from the table of their masters”.  When we humble ourselves before the Lord, he is merciful and forgiving. 

A child comes into this world through the womb of a mother.  She gives life to this child, blood of her blood and through the womb a mother knows sacrificial love.  When a child becomes sick a mother’s desire is to wish the sickness on herself if it would heal her child rather than see her child suffer.  It is humbling to see a child suffer and from deep within the sincerity of prayer comes to life our nothingness if we don’t have God.  The Canaanite woman was both humbled by Jesus and filled with faith and hope from her love of a daughter. 

St. Paul calls himself “the apostle to the Gentiles”.  The other apostles were going out to minister to the Jews in the synagogues that had spread throughout the ancient territory during several periods of exile called the Diaspora.  While the Jewish population was significant it was also small compared to the rest of the Gentile world.  Paul saw his calling was to the Gentiles who were pagan and followed many gods.  In the end, Paul became the greatest evangelizer of the world.  Paul desires “to make his race jealous” that they may see the face of God shine upon the Gentiles and come to conversion and “thus save some of them”. 

The Catholic Church in its wisdom by the gift of the Spirit recognizes that if we are to give worship to God in his house of prayer we first must come and admit our sins to be forgiven and for our sacrifice of worship to be acceptable to the Lord.  This is why our Mass begins with the Confiteor.  As St. Paul says, “For God delivered all to disobedience, that he might have mercy upon all”.  It is the visible testimony of our need for God to fill us with his grace and strengthen our resolve to be a better Christian, to live more holy lives, and to seek his perfection that his face may shine upon us as a visible sign of God’s mercy upon us.    

As we come to Mass today let us come with the same desire and persistence to God as the Canaanite woman not acting out of the law of compliance but out of the law of love.  Let our prayer speak to our minds and reach deep into our hearts.  It is easy to fall into repetition of prayer and never truly pray.  Prayer comes from deep within, an honest expression of our very being, thoughts, feelings and experience of life as an offering of ourselves to God in this his house of prayer. 

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