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Pentecost Sunday “Jesus is Lord”

Acts 2:1-11; Ps 104:1, 24, 29-31, 34; 1 Cor. 12:3b-7, 12-13; Jn. 20:19-23

“Jesus is Lord!”  Can we say it?  This is a confirmation that the Holy Spirit is active in us. This is the time when the Church is celebrating the sacrament of Confirmation for many of our youth.  It confirms the gift of the Holy Spirit but the gift comes with a mandate.  The mandate is our call to go forth and proclaim what we believe.  We believe that Jesus is Lord of our life, he suffered and died for us and rose on the third day.  We believe that he ascended into heaven and will come again.  Until then he leaves us with the Holy Spirit to be our light and lead us to salvation. 

This is also the time of year when many are graduating from High School, college and higher degrees to bring closure to one phase of life and begin a new mandate.  It is a mandate to go forth into the world and serve your purpose.  The baptized and confirmed Christian knows that when we serve God first the doors will be opened to us.  The world is wanting to be served first waiting for the sacrificial blood of the willing to meet its needs.  The world is not our enemy but it is not a friend, it simply needs to be served.  Jesus is our friend.

Sacrifice underlies both our service to God and to the world.  With God the sacrifice brings eternal rewards.  With the world the sacrifice is temporal and ends with mortal death.  Thus, we are in the world but not of the world.  We are called to a greater purpose than profit, prestige, or power.  In the world there is despair when we hear of all the suffering, crime, war, and disease.  We are not a people of despair but of hope. 

The disciples felt despair after Jesus died because their hope was that he would transform the world and bring a new world order by governance.  Jesus’ resurrection was a confirmation that he came to transform the world from within the life of each person.  He governs our souls and sends us the Holy Spirit to be that light to lead us that we may transform the world by our witness of faith.  It is the fire to be all that God created us to be.  The world crucified Jesus and has never stopped searching for ways to separate itself from him by rejecting that there is one truth, one God, and one way to salvation. 

The Holy Spirit come to lift us up in the battle of life with gifts of prudence to have right judgement, justice to act in fairness, fortitude to have courage to act, temperance to seek right balance and many more.  The Holy Spirit is our ally, our advocate, our comforter, and our rescuer.  It is always good to pray, “Come Holy Spirit, take possession of my heart, strengthen me by your grace”. 

The confirmation of Jesus is Lord came to the disciples through the Holy Spirit in a visible image of “tongues as of fire”.  The disciples were proclaiming in different languages “the mighty acts of God” in the person of Jesus.  They were being given their priesthood to speak and fulfill all that Jesus had commanded them to do.  Thus, by doing what Jesus commanded with power and authority there could be no doubt of the proclamation that Jesus is Lord. 

This Spirit given to the disciples though one Spirit came with different gifts that each may fulfill one part of the body of Christ yet each gift reveals the same truth “Jesus is Lord”.  Today we each have each received our gifts to serve a divine purpose. In fulfilling our gifts, we come closer to God and to his divine will. 

Today we continue to receive our inheritance of the Holy Spirit’s gifts through the sacramental life of the Church though many gifts, one Church, one faith, one Lord.  “The manifestation of the Spirit is given for some benefit”.  The benefit is a reciprocal blessing whereby placing the gift at the service of the Lord we become the blessing of the Lord and are blessed with even more graces to grow in holiness.  This is the law of reciprocity, we cannot outgive the giver of all that we are and offer of ourselves to our Lord and to our neighbor. 

Jesus breathes on the disciples the power of his love and desire for mercy raising them to his priesthood to “forgive and to retain sins”.  It is a tremendous gift and responsibility for them and a great opportunity for us to receive God’s mercy but it requires an act of humility to admit our sins.  When Jesus washes the disciples’ feet at the Last Supper, he is reminding them that they are clean but not completely.  The stain of sin remains but as he raises them to the priesthood he provides for them a church and a sacramental life to wash us clean. 

Jesus says, “As the Father has sent me, so I sent you” and he breathed on them the Holy Spirit.  Let us go forth with courage and trust to be all that God is calling us to be.  Fear not because Jesus is Lord and faithful to his promise to be with us until the end of time and into eternity.

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Ascension of the Lord – The Promise

Acts 1:1-11; Ps. 47:2-3,6-9; Eph. 1:17-23; Mat.28:16-20

The promise of the Lord is the baptism with the Holy Spirit.  The promise of the Lord is “I am with you always, until the end of the age”.  The baptized live with these promises where death has no power proven by the “many proofs…appearing to them” that is the apostles revealing to them the kingdom of God.  The promise of the Holy Spirit comes with power to overcome all our trials but it must act in unity with our will, our prayer, our desire to live by the guidance of the Holy Spirit, to believe and not doubt. 

This our hope and salvation as Jesus visibly ascends only to remain as the invisible God with us.  The disciples went to the mountain of Galilee and “when they saw him, they worshiped but they doubted.”  What a contradiction to see, worship and still doubt what you see. It reminds us only in Christ can we do all things through him who strengthens us.  The promise cannot manifest itself in doubt.  The weakness of our humanity cannot be our trust to lead us simply by our human understanding.  Believe and go forth trusting in the promise in faith and the victory is ours. 

In the midst of uncertainty as the disciples found themselves even in seeing the resurrected Jesus, they doubted his real presence.  In the midst of uncertainty how often do we doubt the presence of God and promise that Jesus is with us?  In receiving the body, blood, soul and divinity of Christ in the Eucharist how many remain in doubt to his real presence even after seeing Eucharistic miracles where the host turn into flesh and drips blood?  The power of faith to believe is the coming together of our will to the will of the Father to give life in the spirit of truth. 

Jesus provided “many proofs” he is alive yet they doubted.  The human spirit desires what only the Holy Spirit brings to the soul, the voice of God.  God enlightens the soul to truth out of the  darkness of doubt through the waters of baptism; it confirms us in faith to the divine will to witness against the passion of idolatry; it feeds the hunger for love out of his own body and blood in the breaking of the bread; it brings conviction of sin to be cleansed in confession against condemnation of the law; it fosters unity in one body with the Trinity and fellowship of humanity against division of relativity; it raises sacrifice for a greater good against indulgence of narcissism; it brings peace and joy where there is fear and confusion; it is God with us  and who can be against? 

God sees the depth of the heart’s prayer as worship with doubt or worship in faith.  Jesus asks Martha, “Do you believe this?”.  He was referring to himself as “the resurrection and the life”.  Martha responds “Yes, Lord.  I have come to believe that you are the Messiah, the Son of God…”  First, Martha came to believe indicating faith is a journey and each of us are on that path with its’ own share of joys and sufferings that bring us to this revelation.  Second, Martha arrived at a point of faith that allowed Jesus to perform the miracle of faith in raising Lazarus. 

The Spirit is present and active but where are the believers who have arrived without doubting in this power of God present in us and with us?  We remain as the people of God in the desert looking beyond for the promise land wandering, waiting, hoping, yet doubting.  Jesus is with us yet we must arrive in our faith as he walks beside us while our hearts are burning, wandering and wondering.  Believe and receive the promise waiting to be revealed. 

There was a radio talk show in which the person interviewed came to believe and converted from atheist to Catholic.  The one statement that had a profound impact in her conversion was when they heard “what if you just believed for 30 days what do you have to lose”.  She decided to act in faith what she was discerning and see what would happen knowing that if nothing happened the worst thing in the end she would “eat some crow” for her foolishness.  The encounter with God was not delayed as after only a few days there was a new profound faith giving birth in her soul that was left with no doubt.  Let us come to believe and set doubt aside so God can enter into our faith and make greater miracles of us, through us, and for us. 

For forty days Jesus appears to the disciples after the resurrection and before his ascension to bring conviction and instruction as to the kingdom of God.  They were to “wait for the promise of the Father…in a few days you will be baptized with the Holy Spirit”.  This promise is given to us who wait upon the Lord in faith already believing and “shout to God with cries of gladness”.  Thank you, Lord for receiving me who receives you this day present to manifest power and glory in this humble servant for this I know your promise is everlasting.  God is faithful to the promise let us respond in faith to his Spirit of truth and revelation. 

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Pentecost Sunday – “Graduation Day?”

Acts 2:1-11; Ps. 104:1, 24, 29-31, 34; 1 Cor. 12:3b-7, 12-13; Jn. 20:19-23

Pentecost Sunday is about the “mighty acts of God” coming through the gift of the Holy Spirit.  It is given to his disciples that they too may go forth doing the mighty acts of God.  In the gospel we see the mighty acts of God in the form of speaking in different languages so that “every nation under heaven” can hear and believe.  What enters the mind leads to conversion of the heart and confession of the lips to say “Jesus is Lord”.  It is through the Holy Spirit that we see the mighty acts of God, the healing of the sick, the exorcism of demons and the authority to forgive sins.  These are now his apostles to the world.

The gift of the Holy Spirit is not reserved to the apostles but to all who believe and are baptized.  The same Spirit comes to each one of us with gifts for some benefit in the call to serve the mighty one.  We were all baptized into the one body, the body of Jesus so that he may remain in us and continue the works of salvation.  What mighty works are we called to live out through the gifts of the Spirit? 

We may think, I have not done any mighty works of God.  I have not healed anyone.  Yes, you have, when you care for the sick you give them your love and love is healing.  I have not done any exorcism. Yes, you have, when you bless yourself with holy water or bless your children you reject the evil and protect yourself against the evil one.  I have not forgiven any sins.  Yes, you have when someone offends you or commits a sin against you and you forgive them it brings healing to the relationship. 

We could call Pentecost Sunday graduation day for the disciples.  Today in many places including here in our church young people are celebrating graduations.  It represents their achievement in their educational goals.  As a community of faith, we are proud of their accomplishments.  For some it is a dramatic step of entering the working world and for others the journey continues for higher education. In the spiritual life as in the world, the more that is given the more that is expected.  The expectation is to be the best that you were created to be with the gifts that you have been given. 

The world is ready to test our faith, bring temptation, and reject you if your beliefs are not in line with the norm.  Just this week a football player gave a commencement speech at a Catholic School and spoke about the virtue of mothers who stay home to care for the family.  Immediately he was denounced by the NFL, media, and all types of organizations.  When we stand for our faith, we can expect a backlash from the world.  Remember the power of the Holy Spirit is also ready to protect us against the evil one but we must pray to it, listen to it, and remain in it. 

The disciples are now called to go from being students and interns to the title of “Apostle”.    They had the teachings of Jesus but so many unknowns of what was ahead.  They had a mission but more questions than answers.  The answers were to come through the gift and power of the Holy Spirit.  They not only walked by faith but with authority and power. As soon as Jesus breathed on them the Holy Spirit, he immediately included the authority “Whose sins you forgive are forgiven them, and whose sins you retain are retained”. 

This authority goes beyond the sacrament of confession.  It comes with the authority to establish the one Holy, Catholic, and Apostolic church and to govern the people through the magisterium of the Church.  Many other Christian denominations try to deny that Jesus meant what he said and that only God can forgive sins.  Let us recall that Jesus claimed the Father was in him and he was in the Father.  In the same way Jesus is in the priest and the priest is in Jesus when he acts “in persona Christi” in the person of Christ.  In the same way we are all called to live in Christ and to receive Christ in the Holy Spirit. 

No other church claims this authority because it was not given to any of these churches who have come later in history.  Instead, they deny that Jesus meant what he said.  Obedience to the magisterium of the church is obedience to God and this is not just confession but the whole sacramental life of the church.  Why the magisterium of the Church?  Because the church always speaks as one body and we his servants, bishops, priests, deacons, and religious should always be his instruments in doing the will of God. 

Recall that when we are born, we are given the gift of ourselves and what we do with ourselves is our gift back to God.  What mighty deeds is God ready to fulfill simply because we remained faithful and obedient to God.  Our graduation in the faith came with what sacrament?  Confirmation was our graduation day in the faith.  Today we are called to stand for what we believe and fear not God is with us. 

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Ascension of the Lord

Where does a nine day Novena come from?  That was the question posed to me one day.  Nine days represent the time of prayer between the Ascension of the Lord and the coming of the Holy Spirit upon the disciples.  In prayer a Novena is a longing for the coming of the Lord, the anticipation and a realization of his return.  The power of the Holy Spirit gives witness to his coming “to the ends of the earth”.  Each baptized faithful is a temple of the Holy Spirit.  The “two men dressed in white garments …said,…’men of Galilee, why are you standing there looking at the sky?  This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”  (Acts 1:10-11) We are to look not up to the sky for him but look ahead to where he wants us to take him in our love, our actions, our kerygma, proclaiming the kingdom of God. 

“The Father of glory…gave him as head over all things to the church which is his body the fullness of the one who fills all things in every way.” (Eph. 1:17, 22-23) His body given to the church which we receive in the Eucharist is in communion the fullness of all things from Jesus.  His is the authority, power, and dominion above all things and in Him it is now our authority, power, and dominion called to go forth.  This is the witness of disciples transformed into Apostles to go forth and heal the sick, cast out demons, have authority to forgive and be renewed in the sacramental life through his body, blood, soul, and divinity. 

We long to belong.  It is God’s creation, in our DNA to belong.  Where we belong is a choice of daily life.  We choose to belong to a family, to a community, to a house of worship.  When we say “yes” to the invitation to belong to God it comes with a promise and a shared responsibility.  The church says “welcome” and “go forth”.  Welcome to the love of Jesus and go forth to spread God’s love to others. 

Go forth into a world where there is much suffering, a world in need of the proclamation of the Kingdom of God.  Where does suffering go to die?  It dies where we find joy, purpose, and meaning in the calling.  The calling comes from God.  The calling is rooted in living our core values.  Those values are in our Christian heritage, passed on by our practice of faith, our traditions, and our sacramental life.  It is our inheritance to pass on and our responsibility. 

There is a story of an American researcher who went to study the customs of a Japanese education system.  As he sat at the back of the class doing his observation and taking notes, the teacher asked the students to draw a cube.  He went around the class and found one child who had drawn it incorrectly.  He asked, “Hiroshi would you like to come up to the board and draw a cube?”  The boy said “yes” with excitement.  After attempting to draw the cube he asked the class, “Class, did Hiroshi draw the cube correctly?”  They all said “no”.  The researcher felt bad for the child.  The teacher asked Hiroshi, “Would you like to try again to draw a cube?”  He said, “yes” and made a second attempt.  The teacher asked the class, “Did Hiroshi draw the cube correctly?”  The class said “no” all together.  The researcher not only started to feel bad for the child but felt the anxiety and projected feelings of humiliation for the “poor” child.  The teacher asked Hiroshi again, “Would you like to try again to draw a cube?”  The child said, “yes” and again he did it wrong, and again he asked the class and all said “no”.  By now the researcher was feeling the physical pain of this stressful activity wondering “why, put this child through this?”  Once again the child was asked if he wanted to try again and he said “yes”.  This time he drew it correctly.  The teacher asked the class, “Did Hiroshi draw the cube correctly?”  The all said “yes!” and began to clap.  The ones who drew it correctly did not have a lesson to learn but the child who went through the struggle and persevered learned a life lesson beyond how to draw a cube. 

Brother and sisters, the calling is to, “proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching…be possessed in all circumstances; put up with hardship; perform the work of an evangelist; fulfill your ministry.”  (2 Tim 4: 2, 5) Those called before us have finished their race and kept the faith, now it is our turn “for all who have longed for his appearance”. (2 Tim 4: 8) Go forth the Kingdom of God is at hand. 

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