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Solemnity of the Most Holy Trinity – Mystery of one God

Ex. 34:4b-6, 8-9; Dan. 3:52-55; 2 Cor. 13: 11-13; Jn. 3:16-18

Mystery of one God in three persons, Father, Son, and Holy Spirit is revealed to the disciples and to us through Jesus.  It is the love of one God in unity to the divine will that we may all be saved.  His name “The Lord” is now given as “Father”.  “The Lord” who Moses bowed down and worshiped is now the “Father” who we embrace with the grace of the Son to receive the gift in fellowship with the Holy Spirit.  He is “Our Father” in one body and three persons from the beginning of time.  From the old to the new the Word remains an act of love for the world but the world must respond to this love to receive its salvation. 

This great mystery of one God comes to us in the Son as the true sacrifice of love.  Believe in the Son and in his sacrifice to receive eternal life.  Belief it not simply done by an expression of word but as the word manifested in our act of love, sacrificial love.  The history of Christianity is a history centered on sacrifice.  Too often Christianity takes this famous bible passage of John 3:16 to proclaim we are saved by faith alone.  This sets us to be free to then follow our own ways.  Jesus left us his witness to remain obedient to the Father as he was obedient, to love through sacrifice as he sacrificed himself, and to listen to God through the Holy Spirit we have received. 

“The Lord, the Lord a merciful and gracious God, slow to anger and rich in kindness and fidelity…so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life”.  In this the promise of the Old Testament is fulfilled in the New Testament in the person of Jesus, second person of the Trinity.  Today we need the Lord’s mercy upon our nation and the world as we prepare to celebrate the 250th anniversary of this nation we pray that we remain “one nation under God”. 

The powers that seek to undermine our foundation do so under the false pretense of inclusivity that in order to be open to all we must be a nation that is agnostic, trust in the power of the people rather than in God we trust.  It is an ideology destined to fail as it has been proven throughout history as nations rise and nations fall under the power of the people.  A nation consecrated to God trusts in a power greater than itself, humbled to worship the God of creation and the Lord who is a “merciful and gracious God”.  We must not be silent in our faith but be ready to proclaim it in word and deed.  The freedom we live was won by the sacrifice of many who have not only shed their blood but stood with courage to proclaim a nation of faith in God. 

Free will dictates we make a choice and the choice we are to make is to embrace God in the Trinity, God with us in the Father and the Son and the Holy Spirit.  The opposite choice is to remain “a stiff-necked people” where condemnation comes from rejecting faith in his name.  In who are we to believe?  Many will claim science as ultimate truth but science is limited focusing on the study of the elements of truth, incomplete and evolving.  Others look to a political nirvana that exists in theory with no potential of survival in a fallen and broken human nature.  Finally, left without a place to turn many are left to believe only in themselves, never at peace without the unity to God or neighbor. The most holy Trinity reflects the need for unity. 

Who do we serve, science, politics, oneself, or someone greater than and creator of all that is above, below and most importantly with all?  The Lord, Our Father from the beginning is a unity in communion as a Trinity.  This the church proclaims as a revelation from God, our Lord and Father in the Son through the Holy Spirit as the source of life itself.  Do we believe?  Eternity is dependent on the answer.  This is the choice this nation finds itself on the streets of good versus evil as we approach our 250th anniversary.  With who do we stand?   

Who do we serve one God in three Persons or an endless list of ideologies, religions, and broken away denominations?  God is a unity of one and until we accept this unity to love God as one united to the one body in the Trinity and our neighbor as one with us in our one Lord and Father, we have a way to journey in the desert of faith. 

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The Solemnity of the Most Holy Trinity

Ex 34:4b-6, 8-9; Dn:3:52-56; 2 Cor. 13:11-13; Jn. 3:16-18

Today we celebrate the Solemnity of the Most Holy Trinity and with it comes the revelation of God as the Father in the Son through the Holy Spirit.  Today God reveals himself as “Lord”.  What is in a name?  For God everything is in a name.  God comes to Moses and proclaims his name “Lord”.  John proclaims whoever “has not believed ‘in the name of the only Son of God’ has already been condemned”.  God changes the name of Abram to Abraham, and Saul becomes Paul.  In baptism a parent is asked “what name do you give your child” and in confirmation the person can take on a spiritual name.   Religious are given a spiritual name after the saints and the Blessed Mother Mary when taking vows and the Pope takes on a Fatherly name as Vicar of Christ.  Why such importance to a name? 

A name gives identity to a person as a child in the image of God in the Most Holy Trinity.  A name carries with it a charism in how we come to the Lord to offer our very being to be one with God united to him by the gift of self in order to know, love and serve God.  No mind can capture the totality of God but by our name we can respond to our call from God and enter in union with him.  A name can represent the doorway through which we come to love and to serve God. 

Here I am Lord, I Paul, Mary, John, Elizabeth and let us add our name to answering the call.  We are called by name to salvation “for God did not send his Son into the world to condemn the world, but that the world might be saved through him” through his name.  What name was he given as the Son of God?  Jesus!  Jesus saves!  The love and mercy of God comes to us through Jesus. 

Thus, condemnation is of our own making as it was for Lucifer and all the angels who fell from heaven.  Lucifer refused to bow to the Son of Man as the Word made flesh falling into eternal damnation.  Moses bowed down to the Lord and confessed his people were “indeed a stiff-necked people” as it is today full of wickedness and sins.  Moses prayed to the Lord to “receive us as your own” and the Lord sent his Son that we may be one with the Most Holy Trinity.  If we fail to place God first in our lives, we carry the sin of pride and break the first and greatest commandment. 

The cultural war of our times is a battle of pride over which group is entitled to be first.  One race over another, one social class over another, one gender identity over another, a woman before the unborn child, the trans before natural birth identity and yet the Lord says “whatever you did for one of these least brothers of mine, you did for me” in speaking of the final judgment. (Mt. 25:45) In the end the first shall be last because we did not respond to God in our midst.  The final judgment begins at the moment of death.  We prepare for that moment by the way we choose to live each moment.  Each moment is an opportunity to dedicate ourselves to the will of God that we may not be caught by surprise. 

In the Most Holy Trinity we receive grace, love and fellowship to live the moment with the joy and peace of the Lord.  Grace comes with the Lord’s favor to be a child of God, love comes with mercy to forgive us of our sins, and fellowship comes with the gifts of the Holy Spirit to build up the kingdom of God by the sharing of those gifts.  It is not a formula but a way to live our lives.  This is what we rejoice in that the one true God has called us to be his chosen people. 

The Lord has called us by name.  He knows us better than we know ourselves because he created us with an identity that is God given.  The world claims that identity is in the mind.  A person can choose to identify by any gender or sexual orientation and free to change their mind as if the mind was separate from the body. 

We were created for the Lord in mind, body, and spirit.  Otherwise, the body becomes simply an object of the mind to be treated as a canvas for art, mutilated to reflect another gender, sold as an object for sexual pleasure, and intoxicated with substance abuse to an early grave.  When we claim we belong to God, we belong to him in body, soul, and spirit in which we become the temple for him to remain in us.  What impacts the body impacts the soul and the body is to be given the same honor with which we value our mind. 

We come to honor our identity in God through the virtue of chastity.  Chastity allows us to not to fall into the sins of indulgence but to govern our mind and body through discipline.  The work of discipline sets us free to raise our souls to God.  Discipline of the mind to stay focused on God and discipline of the flesh to remain chaste for God for the impure cannot contain the pure and holiness of God.  Only in his name can we discover our true self, our calling and purpose that reveals the identity for which we were born and the doorway to heaven. 

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