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2nd Sunday Ordinary Time – “Here I am.”

1 Sam. 3:3b-10, 19; Ps.:40:2, 4, 7-10; 1 Cor. 6:13c-15a, 17-20; Jn 1:35-42

“Here I am” is music to the Lord.  The great “I Am” is calling us to be joined to him becoming one in Spirit. He called on Samuel but Samuel does not recognize the voice of the Lord for he had not revealed himself to Samuel.  How is the Lord revealing himself to us this day?  Even though Samuel does not initially recognize the voice of the Lord, he however is prepared to listen as a servant of the Lord and he respects the authority of Eli to guide him.  John guides “two of his disciples” to Jesus with the words “Behold, the Lamb of God.”  Andrew guides his brother Simon to Jesus with the words “We have found the Messiah.” Jesus invitation is that of a guide, “Come, and you will see.”  And see we must if we are to be his disciples.  From our baptism who guided us in our faith development and by our testimony who are we guiding to Jesus or back to him? 

The invitation to come is an invitation to enter into the covenant relationship with the Lord.  It is transformative as Jesus looks on Simon addressing him by name and giving him a new name “Cephas” translated Peter.  Is Simon just a random person living his life as a fisherman who crossed paths with Jesus or is there a greater plan in motion for Simon who has been living his life until this moment when he is called to come and see the greater glory of God?  Jesus addresses Simon by his formal name “Simon son of John” meaning he knew who he was speaking to though it was their first encounter.  Simon was already being guided to Jesus by the spirit at work as a faithful Jew.  Simon was living his life not knowing the greater plan God had waiting for him but he was ready at that moment the Messiah called him by name.

God has a plan for each and every one of us and we must remain vigilant of his calling by making it our prayer to say “Here I am, Lord”.  We must be prepared in our readiness for the moment we are called to respond by faith in our encounter with the Lord. In religious orders, a priest receives a new name, a spiritual name to identify with the charism of a saint.  The Pope gives himself a new name when he becomes “the chosen one” as head of the church.  The name is not a symbolic sign but a sign of unity in the call to carry forward the plan of salvation in the spirit of those who have come before. 

What name may God be giving us apart from our birth name to represent him as he reveals himself to us in our encounter with him?  Are we as Mary to remain at his side in Eucharistic Adoration?  Are we to be as Paul to testify to the Gentiles of our time that is those who are not of the Christian faith or follow no faith practice?  Are we to be a St. Francis working within the church to rebuild it as CCE teachers? Are we to be as St. Theresa of Calcutta caring for the sick as health care workers? Are we to be a St. Vincent de Paul feeding the hungry and caring for the poor?  The saints give us many examples to follow with a diversity of gifts coming from God’s grace.  All saints have one thing in common and that is they come to Jesus through a free act of the will to be in union with him.

It is an act of the will as it is an act of God’s call to be “joined to the Lord” becoming of one Spirit with him in his revelation to all that is truth, goodness, beauty, and unity.  If we have been “purchased at a price” the price of the cross to be the temple of the Lord then our purpose begins with the purity of the temple for us to “will it”.  He wills it when we remain open to his will with the readiness of our souls in the words “Here I am Lord”.  The spirit is willing but the will is weak so let us begin to build the will of fidelity through our baptism with the gift of the Holy Spirit to strengthen us.  Let us will it!    

Let us will to keep our body and soul undefiled as the temple of the Holy Spirit given to us at baptism. We are called to glorify God in our body by avoiding immorality.  Aristotle distinguishes from two types of immorality: wickedness and weakness.  Wickedness against the body includes the abuse from alcohol and drugs among other addictions.  Weakness of the body includes acts against the chastity of the body through lust, fornication, and adultery.  Gluttony is both a weakness that in time becomes an abuse as chronic conditions develop into long-term consequence coming to an early death.  In these times of the pandemic having comorbid health conditions is a high risk of death because of a compromised body.  In this age of indulgence, we not only weaken the body, but our mind, emotions, and will quickly succumb when we face the test of the cross.  This is the day to return to the Lord in holiness of chastity, morality, and virtue. 

“Let it begin with me” that is the universal “me” of each member of the body of Christ. It begins with the will of obedience.  Obedience is an act of humility to trust in the Lord who is beyond all our understanding.  Obedience is an act of faith in a Father of creation who desires the greatest good of his creation in his plan for our salvation.  Obedience is your BFF (Best Friend Forever) to guard you and guide you by the word of truth to righteousness.  In obedience we offer our cross to Jesus and he lifts it for us to carry us with it in our redemptive suffering. 

“Let it remain with me” through the perseverance of discipline in the spiritual exercises of our confirmation of faith.  Discipline is the workforce that makes obedience become natural to our identity as children of God.  Discipline transforms our obedience into who we were created to be in the image of Christ.  We discipline our mind to focus on the word of God.  We discipline our hearts to receive the love of God.  We discipline our will to listen to the will of God.  Thus, in discipline Christ is our true BFF always with us in our hope when we take up our cross and follow. 

Discipline builds spiritual muscle to defend us in battle against the attack of the enemy.  Discipline is our confirmation of faith in our call to be warriors in the works of salvation.  What are our spiritual exercises of discipline such as the rosary, a novena, an examination of conscience, a holy hour, the Divine Mercy chaplet? Perhaps personal prayers we say in the morning, before meals, and at bedtime. How about simply praying, “Jesus I trust in you” or “Here I am, Lord!” during the day. Any of these our practice? Hopefully more than one.

“Let it be willed by me” to unite ourselves to ” God’s plan of salvation.  Works of mercy both spiritual and corporal reveal God’s plan of salvation for us to enter into God’s kingdom.  Works of mercy are works of the Holy Spirit in the love of Christ.  Works of mercy are the visible sign of our response to the voice of God when we pray, “Here I am, Lord”.  God’s plan of salvation is both universal and particular to each of us born with a purpose in his plan. 

Let it be God’s will that we follow and not be misguided by false teaching, social norms in a culture of death, or wolves disguised in sheep’s skin.  The Lord promises to be with us until the end of time. He gives us a listening heart to recognize his voice, to know when he calls, to guide us to himself and protect us when we turn to him in all things.  We are never alone when we pray, “Let it be!  Let it be! Here I am Lord.” Let this be part of our New Year’s Resolutions.

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The Baptism of the Lord – Nature and Grace

Is.55:1-11; Is.:12-6; 1 Jn. 5:1-9; Mk 1:7-11

Nature and grace have joined in the body, blood, soul, and divinity of Jesus Christ to testify to the one true God.  “So, there are three that testify, the Spirit, the water, and blood, and the three are of one accord.” They testify that God is with us.  This day marks the second aspect of Jesus epiphany that is his revelation to the world in the words of God himself, “You are my beloved Son; with you I am well pleased.”  In birth we are given the gift of life, what we do with our lives is our gift back to God.  When we come to the water of baptism our nature and God’s grace are united in the revelation of the Holy Spirit that now lives in us.  Come to the water!  This is the Lord’s invitation by his own baptism to sanctify us that we may receive the grace to testify to his loving presence in our lives.

In baptism we receive the gift of the Holy Spirit, the gift of God himself, his mercy and love are with us through faith.  This is a mystery of faith.  Mystery at its root meaning includes “mythos” something transmitted by the word with a hidden meaning revealed by divine revelation.  God is revealing to us his Son and who is sent for our salvation.  He comes to testify to his real presence with us, in us and through us.  That is our epiphany the revelation of God who lives in our love.  How we live out our faith is the work of the Holy Spirit to testify by grace as children of God.  Thus, nature and grace have joined in the mystery of faith and revealed itself to the world.  In baptism it is not only I that lives but the Spirit of God at work in our surrender to him.  The question is “Am I willing to surrender to Him?”  “Let go and let God” is about our trust in Jesus and that is a battle of our will each and every day. 

The Spirit works as one accord in the Trinity, three persons one God thus, it is a work where two or three are gathered in the name of Jesus.  Recall when Jesus was rejected at Nazareth departing with the words, “A prophet is not without honor except in his native place and among his own kin and in his own house” (Mk. 6: 4-5). He leaves his home town where he grew up “not able to perform any mighty deed there.  He was amazed at their lack of faith.”  Jesus the son of God works in communion with his people just as we must work in communion with our nature and grace and in union with each other to reveal the power of God in our lives.  Bottom line we cannot do this by ourselves.  To say “me and God alone” does not work.  We are called to be a community of faith by living our nature and grace in unity of love and mercy together. 

The works of grace are from the power of the Holy Spirit at work in us just as it is not the water itself with the power but the power through water and Spirit.  Also, it is not the blood alone of the flesh but the sacrifice of the blood as an offering that saves.  Thus, I dare to say to those who believe “faith alone saves” faith without works comes with sudden death when it is tested by the cross we bear.  In what ways do we offer our blood that is our sacrifice of ourselves for the good of others that opens the gates of heaven for us?  Our nature and grace have joined to give testimony to the love of God for his people.  Through baptism we are to be the image of God giving testimony of his mighty deeds at work through us. 

We celebrated the great Epiphany of Jesus manifestation in his birth last week and again today in his baptism but what about our epiphany of the Spirit at work coming to us today?  It is that moment in which we receive the desire to do a simple act of love.  It is the moment we receive the insight to act prudently in good judgment of right and wrong.  It is the moment we gain the awareness of our call to respond to a just cause.  It is the moment we are given the strength to be a voice for truth in the middle of a cancel culture that wishes to silence any voice that speaks of God.  The epiphany of our daily lives is at work in the Spirit we received through the water of baptism to respond to our natural gifts with the grace of divine revelation.  It is that moment we choose to say yes to the will of God that we receive the power of his grace. 

In some ways 2020 was the year of darkness with the pandemic causing fear, separation, isolation, sickness, loss of work and even death.  The evil one celebrated his test of the faithful with churches closed, the lingering scandals within the clergy, the rise of a cancel culture, and violence in the streets.  The new year has started where the old ended, a new mutation of the COVID virus, reinstituting restrictions on gatherings, more violence on the streets and a rebellion against democracy from both extremes of society. In 2021 what will be our response, our epiphany, our sacrifice for the greater good.  Must we kneel and pray?  Absolutely!  Must we do more as members of our society and defenders of our faith?  There is no doubt we are to see in John the Baptist the need for a voice crying out in the desert where secularism, cancel culture, and hate speech prevail the need for repentance, penance, and atonement. 

In philosophy they speak of the hero and the saint.  The hero lives for honor and self-satisfaction while the saint lives for love and self-giving.  The hero gets recognition from among the world while the saint builds treasures for the greater glory of heaven.  The hero is temporal, here today and stored in the archives of history to be read and admired.  The saint is for all eternity who remains with us, an intercessor in the present, to be called on able to do more from heaven than even during his days on earth. 

In baptism we are called to be great saints as the militant church on earth.  Our battle is to attack sin wherever it lies and let it begin with us, from within our souls, within our families, within our environment, and within a nation of nations.  The victory can only be won with the power of our nature and grace.  When Saint Francis of Assisi was called by God to rebuild his church, he started with himself by embracing with love the poor and the lepers, embracing with love other brothers and sisters in faith as followers, embracing with love the institution of the church, embracing with love the beauty of nature and love of animals. 

Steven Covey speaks of the four human dimensions of life.  They include to live, to love, to learn, and to leave a legacy.  In a life well lived by nature and grace we begin to live our true self when we enter into baptism called to be the best we were created to be in the image of God.  We begin to love when our actions reflect the generosity of God’s love.  We begin to learn the mystery of faith through prayer and study of the Word, the Word made flesh in Jesus.  We begin to leave our legacy when our nature and grace are transformed through the power of the Holy Spirit in water and blood, that is by love and sacrifice into the bride of Christ, his holy people. 

Let us live well our nature and grace, let us live a holy life in Jesus Christ, let us return to the water of our baptism in faith, hope, and love. 

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Christmas Day – Holy of Holies

Is.52:7-10; Ps.98:1-6; Heb. 1:1-6; Jn 1:1-18

The “Holy of Holies” has been revealed Alleluia!  Alleluia!  We rejoice to give testimony for we have been redeemed and receive Him in the fullness of grace and truth.  In the past the tabernacle where God’s presence appeared remained covered by a veil that held the Ark of the Covenant containing the Ten Commandments.  It is now born in the flesh to bring us glad tiding of comfort and joy. 

“The Word became flesh and made his dwelling among us…full of grace and truth”. This is our Holy of Holies.  We have been celebrating our Blessed Mother Mary who the angel proclaimed “full of grace” that is without sin in preparation to receive her son Jesus, the Word made flesh to dwell among us, the unblemished lamb, perfect in grace and truth.  Jesus is born let us sing his praises.  Jesus is the “imprint” of God who walked the earth both human and divine.  Jesus is the King of glory.  He came and “accomplished purification of sins”.  It is done through his birth, death, and resurrection and we are to follow this plan of salvation.

We are born again in baptism, die to ourselves in redemption and rise to new life in grace and truth.  “Hail, full of grace!” “for nothing will be impossible for God” do we believe this?  King David wanted to build a house for the Lord but the Lord has built his own dwelling place not of stone and pillars but of the flesh.  The Holy of Holies has come to transform us into a tabernacle for himself by grace and truth. 

Jesus born in a manger received the gifts of the Magi, we are born of water and spirit receive the gifts of grace and truth through him to become children of God.  The Lord of salvation has come to save us but he cannot save us without us accepting his gift of redemption.  While the world follows its own path seeking to save itself from the evils of disease, injustice, environmental tragedy and asks “where is God?” their eyes remain closed to the radiance of his presence.  God is with us with his saving power. 

The Lord comes to save us from the evils of sin.  Unfortunately, “sin” is not at the top of the world’s concerns at least not until death comes calling and we begin asking “where will we spend eternity?”  There is a “dicho” in Spanish “Poco veneno no mata nomas ataranta” translated literally says “a little poison doesn’t kill only staggards”.  Often, we have learned to tolerate some sin in our lives as long as we think it does us no harm.  Think again. 

Jesus saves!  He brings “glad tidings, announcing peace, bearing good news, announcing salvation”.  This is the joy of Christmas as we receive him into our world, we receive the good news of salvation and the peace of entering into his eternal glory of heaven.  If you have seen the 1978 movie Heaven Can Wait, Warren Beatty is mistakenly taken to heaven by his guardian angel and takes on someone else’s body in order to return to live out his time and dream to win a Super Bowl.  You can say it is a movie of second chances and we see a God of second, third, fourth and more chances to say “yes, Lord, I repent” before mortal death comes.  Why wait?  This is the day of his coming into the world and if death should come suddenly, are we ready? 

Heaven is a state in which we begin to enter into the Holy of Holies now.  When we come to confession there is a healing from heaven.  When we receive communion there is a taste of heaven.  When we receive the Word there is a beginning of conversion into the divine state for heaven.  When we serve God in acts of mercy to our neighbor, the poor, the hungry, the suffering, we build a treasure for heaven.  When we gather together in the sanctuary to celebrate Mass, heaven doesn’t wait, it comes in the Spirit and in the body and blood of Jesus. 

It is said that in Mass the angels descend and ascend at the altar at the side of the Lord in the Liturgy of the Eucharist.  It is being in heaven but not fully yet.  Two years ago, in a pilgrimage to Spain during Mass while kneeling during the epiclesis of the Eucharistic prayer I had a vision of an angel sitting on my shoulder.  As I was looking at the Host being lifted by the priest, I saw these little feet from the left side of my head and as I turned, I saw a little angel baby that reminded me of the cherubim, sitting on my left shoulder looking to the lifted host.  I looked back to the host while still able to see the feet sticking out and at the end of the epiclesis it was gone. 

These angels are with us today and we thank our guardian angel who is always with us to guard us and guide us.  In the baptism class I will ask the group if they know the prayer to their guardian angel.  Unfortunately, few recall it and many have not even heard it.  “But do you recall the most beautiful prayer of all (melody)?”  No, not Rudolph.  I said prayer not Reindeer.  The most beautiful prayer is the prayer of the Mass.  We have many beautiful prayers in the church tradition but we are losing some of our traditions in a culture of secularism. 

It is no longer politically correct to say Merry Christmas, Happy Holidays is the accepted norm.  We see slowly the erosion of God out of the culture and the rise of sin in a culture of death with abortion, euthanasia, gender neutrality, and now genome-edited babies with the recent case of a Chinese scientist modifying the genes of twin girls (nature.com, March 11, 2019, “The CRISPR-baby scandal: what’s next for human gene-editing”).  Science seeks to enter into the world of creation of life with “Designer babies” but all it can do is manipulate life for true creation comes from God. 

Remember heaven doesn’t wait for us, it has entered the world this day in the child Jesus ready to enter our lives in the Holy of Holies, in our daily prayers, and in our daily life when we call upon the Holy Spirit to be with us, when we invite our guardian angel and all the angels to protect us, when we pray to our Blessed Mother to be with us, and when we remember the souls who have already been separated from this world on the journey to heaven in purgatory or celebrating the beatific vision of heaven.  In these days of political correctness, we dare to say Merry Christmas to all and to all a blessed day! 

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4th Sunday of Advent – Full of Grace!

2 Sam. 7:1-5, 8-12, 14a, 16; Ps.89:2-5, 27, 29; Rom. 16:25-27; Lk 1:26-38

“Hail, full of grace!” “for nothing will be impossible for God” do we believe this?  The blessed Mother Mary historically has been a stumbling block for many believers of the Trinity.  Those who oppose her as the “Mother of God” see through the eyes of humanity a woman, mother of the incarnation of Jesus humanity but not his divinity.  Jesus is one, fully human and divine and not divided in two.  For Jesus coming the angel prepares Mary in her humanity born “full of grace” meaning without sin to be the dwelling place of Jesus, second person of the Trinity, one God for nothing is impossible for God.  Full of grace has no room to allow sin to enter united to Mary’s fiat she remains full of grace for the entirety of her earthly pilgrimage as she is assumed into heaven. 

In the Davidic history the king sat on the throne and to his right side the seat was reserved for the woman.  This woman was not his wife but his mother had her rightful place next to the king.  When the mother of his disciples, James and John approaches Jesus seeking to have her sons sit at the right and left side of Jesus in his kingdom, Jesus corrects them all in announcing “to sit at my right and at my left is not mine to give but is for those for whom it has been prepared by my Father” (Mat 20:23-24) Without disclosing for who this place of honor is reserved Jesus remains silent yet we see in salvation history it is the woman Mary who comes to us in apparitions calling us her children, interceding for us with her son as she did in the wedding of Cana and delivering the good news for those who believe.  Born full of grace she remains for all eternity without sin, the bride of the Father through the Holy Spirit she is now the mother of the children of God.  She is also the chosen dwelling place of the Son of God our Lord Jesus Christ. 

“Thus, says the Lord: Should you build me a house to dwell in?”  It is the Lord, the God of the impossible who has given David his kingdom “settled in his palace, ready to build the Lord a house who has prepared to come into the world through the womb of Mary to dwell in our midst.  This is the “revelation of the mystery kept secret for long ages but now manifested” in the birth of Jesus.  The revelation that God comes to create a dwelling place for himself within our being as one body in the kingdom of God.  We are united one soul to another in the one true God and his kingdom will last forever. 

Though we are not born full of grace, baptism is the first seed of grace to grow into the fullness of grace, that is to be perfect as called to be by the Father and blossom by the gifts of the Holy Spirit into the fruit of salvation.  Grace comes through prayer, ask and you shall receive, seek and you will find not to be hidden but to give light in the darkness of this world.  Grace is a gift to be multiplied as an offering back to the Lord.  When the Lord comes what will we give as testimony for the many blessings in our life?  The Lord recognizes his grace through the works of salvation.  It has been said “the Lord saves” but the Lord cannot save us without us giving our own fiat to his work in us. 

The question is often asked in the world “What is the secret of success?”  The foundation of success comes through obedience, discipline, and work to create the perfect kingdom for heaven and earth.  Obedience recognizes that there is a greater power at work beyond us and we learn to recognize this power.  As a child enters the world it recognizes by its nature the natural law at work in hunger, pain, pleasure and grows to recognize the divine law of beauty, goodness, truth, and unity.  In obedience it unites the two laws into one reality of the love of God and learns to be obedient to the great commandment of love of God and love of neighbor and receives grace.

Obedience to “other” takes ownership through discipline to be one with the other.  It gives its own “fiat” to what is right, just, and merciful.  It learns to recognize sin and reject it rather than be tempted into it.  Discipline is the BFF (Best Friend Forever) of obedience accepting grace and allowing it to transform us from our state of sin into the fullness of grace by the discipline following the Word made flesh, the teachings of the bride, the church and the guidance of the Holy Spirit.  In discipline we learn what is right, just and merciful is not the easy road up the mountain of the Lord yet we walk by faith and discipline to the revelation of truth. 

Thus, what begins as obedience and is put into practice by discipline becomes the plan of salvation by the work put into our daily practice of life.  We work the plan of salvation given to us in our individual and collective calling to be one in the kingdom of God, though there are many gifts of grace we encounter the fullness of grace in the one body of Jesus Christ. Work the plan and we grow into the fullness of grace, into the perfection we are called to live, into the one revelation of our true self in the image of God. 

Seek and you will find, ask and it will be given to you, follow and you will arrive at the fullness of grace.  Let this be our prayer.  Hail, full of grace, the Lord is with you.

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3rd Sunday of Advent – Who are you?

Is. 61:1-2a, 10-11; Lk 1:46-50, 53-54; 1 Thes. 5:16-24; Jn 1:6-8, 19-28

Who are you?  In today’s world of identity politics, the question is “who do you identify as?”  It places the question of self-identity on solely self-determination as the source of reality without question.  Thus, some claim to be female or male, others transgender, LGBTQ, or “Other” among a list of categories.  This introspection on responding to “who are you?” fails the test of reality based only on self-determination.  Born into one gender by all genetic standards a child is asked to self-determine their own identity by choice and explore the possibility of being something other than who they were born to be. 

The revelation of our identity is based on who God created us to be and then go forth and be the best of ourselves.  It is in relationship to him that we come to know our true self and from it our purpose.  Those that find themselves in the role of “Questioning” need to seek to find themselves in God the true source of identity and reality.  The first reality of our identity is recognizing we are created in the image of God.  This sets the precedent for our discovery of ourselves by following the path of recognizing God in our lives and if we must ask the question of “who am I?” then it follows to ask God to reveal himself to us to best know ourselves. 

In today’s gospel we hear how the Jews sent priests and Levites to ask John the Baptist “Who are you?”  His answer was what God created him to be “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord’ as Isaiah the prophet said.”  Who we are, our identity comes from God and in relationship to God’s purpose for our very existence.  To know thyself is to discover our purpose in serving the greater good of humanity and of salvation history.  John the Baptist came to deliver a message and set the stage with the baptism of repentance while waiting for Jesus to reveal himself in the baptism of the Holy Spirit.  We too have a divine purpose for bringing the good news and the greater good that can come from it in our homes, our work and in the church. 

In baptism we have all be anointed and given the robe of salvation with a duty to serve.  We have received the “mantle of justice” to proclaim the greatness of the Lord.  Jesus receives us as his brothers and sisters thus it is fitting for us to receive his mother as our mother by doing the will of the Father.  We are all one in him and in him to recognize “The Almighty has done great things for me and holy is his Name”.  There is power in the name of Jesus. 

What good does it do a person to say “I know myself” without a purpose to be beyond thyself?  Consider that Satan turned the tables on humanity when he tempted Adam and Eve into eating of the forbidden fruit to discover their identity saying “when you eat of it your eyes will be opened and you will be like gods, who know good and evil” (Gen. 3:5).  The temptation to know thyself without knowing God’s divine purpose creates for an indulgence into self absorption or as Eve saw “that the tree was desirable for gaining wisdom” (Gen. 3:6).  The Lord in the first commandment teaches we shall have no other gods but “God alone” yet we have become a secular world in search of being our own gods.  Wisdom does not come from the apple of the world but from the inspiration of God himself. 

Rejoice in who God created us to be.  Rejoice in him who sets captives free, brings us glad tidings, heals our broken hearts, and gives us liberty from the chains that bind us captive in our own sin and sickness.  Rejoice when we recognize God in our presence giving thanks for the blessings of our day, the challenges to fight the good fight when temptation, sickness, or persecution come our way.  Rejoice because we are never alone in our battle and the power of the Word brings us peace in difficult times.  Until we rejoice in our creation in the image of God we are left to ponder in our restlessness or as St. Augustine said “until we rest in him”. 

Advent is our time to ponder where are we in our identity as the image of God in anticipation of his coming. Are we living up to the divine standard set in his word and multiplying the gifts we have received by grace?  In our honesty we recognize how easily it is to lose sight of our greater purpose, to get caught up in serving the world which is never satisfied and forgetting to “Test everything” as we are told in the second reading.  We test everything through prayer meaning “Pray without ceasing” and listen for the “prophetic utterances” that come from God.  In God all things matter! 

Our goal is to be open to God’s utterances to make us “perfectly holy…spirit, soul, and body…blameless for the coming of our Lord Jesus Christ”.  This may seem an impossible goal for us as a sinner but consider this.  When we come to receive Jesus in the Eucharist, we receive perfect holiness into our spirit, soul, and body to be transformed into his image in perfect holiness.  Take this moment of perfect holiness to ASK for his holiness and begin to see how our lives will “retain what is good” and “Refrain from every kind of evil”.  God does not promise something he will not deliver.  It is up to us to ask for his grace, mercy, and wisdom to discern and unite our will to his in perfect charity. 

Today We are a people who “Rejoice always” in being the children of God “sent to bring glad tidings” for the conversion of souls.  “In all circumstances give thanks, for this is the will of God for you in Christ Jesus” as we read in Thessalonians.  Not only in the good and prosperous but in the sacrifice and suffering we are called to give thanks by coming to the table of thanksgiving at the altar of God in the Mass.  The question remains for us to answer as posed to John the Baptist, “What do you have to say for yourself?” 

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2nd Sunday of Advent – Prepare the way of the Lord

Is. 40:1-5, 9-11; Ps. 85: 9-14; 2 Peter. 3:8-14; Mk. 1:1-8

Prepare the way of the Lord!  Has the Lord come to us this day?   Have we prepared to receive him?  The Lord sends out his messenger, first it was John the Baptist then came the Lord and now it is our turn to “make straight in the wasteland” of a sinful world “a highway for our God!”  “Let it begin with me” is the appropriate prayer in creating a human highway of souls ascending to the Lord by making straight our own lives as a channel of grace. 

Prepare the way of the Lord as a channel of grace by caring for his people.  The Lord comes in the “other” to be received by how we treat our neighbor.  Grace comes from the Hebrew “to show favor” as the Lord will show favor in us to care for his people.  His grace is the gifts we receive to minister to others of the love of God with spiritual and corporal works of mercy.  As we prepare the way of the Lord in service to others by virtue of our fiat we are being prepared for our own highway to God. 

In scripture we see how angels appeared to his people to prepare their way and give knowledge in the path to follow.  He did this to Mary, to Joseph, and to the disciples.  He can do this for us for he promised even greater things to those willing to serve as instruments in salvation history.  Be the difference.  Invite the Lord to send you his messenger but don’t look to the sky, look to the other who is being a channel of grace for you.  The Lord works through us to bring about his kingdom and manifest his love.  “If today you hear his voice harden not your hearts” (Psalm 95) make a difference. 

In the 1980’s my wife and I were heading the youth ministry at our parish.  We had planned a summer trip for them at Garner State Park.  On our way back home, we stopped in San Antonio at the Alamo.  I told my wife I only had $10 left for gas.  These days we carried no credit cards.  My son needed to go to the bathroom so we went looking for a place and found one.  Inside the stall he said to me “Dad, I found a penny on the floor”.  I looked down to the floor instinctively and saw a wallet.  I opened the wallet and it had no identification, it was empty except for one folded bill.  I pulled it out and realized what it was.  I told my son, “Hey Mark, I found $100 dollars”.  As we made our way back to the group, I told my wife what I had found and was sitting on the wall of the Alamo when from the crowd an old ragged looking man approached me quietly and placed his hand out.  Immediately I thought God provided me money for our needs and now out of all the crowded people this man comes to me.  I pulled out my $10 dollars and gave it to him.  He did not say a word to me, just turned and disappeared back into the crowd.  This was my God encounter of the day.  God comes for our salvation when we are watchful for his coming. 

“The Lord does not delay his promise…but he is patient” with us in the ever presence of the moment seeking our salvation that we may turn from our sins and see the face of the Lord and not perish.  For the Lord time is as if yesterday, today, and tomorrow are all one “one day is like a thousand years and a thousand years like one day”.  This is our time to be mindful of our ways, come to repentance and remain in the spirit of sanctity.  Our wait and bringing about that day of righteousness comes with victory over death in life by “conducting yourselves in holiness and devotion”.  This is our day for us to claim our victory over death by living the sanctity of life.  Live it! 

“Do not ignore this one fact…that the day of the Lord will come like a thief, and the heavens will pass away…and all the elements will be dissolved by fire…”  The Lord has come in history, he is coming this day for us and he will come again at the end of time when time will end and eternal begin.  Eternal glory or eternal fire is coming and this is our time to prepare the way of the Lord and be received into “the new heavens and a new earth” of righteousness or receive the fire the unrighteous.  Prepare the way of the Lord. Jesus is the way.

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1st Sunday of Advent – Be watchful!

Is. 63:16-17, 19b, 64:2-7; Ps. 80: 2-3, 15-16, 18-19; 1 Cor. 1:3-9; Mk. 13:33-37

“Be watchful!” in mindfulness.  We begin the new year in the Church this first Sunday of Advent mindful of a year overtaken by a pandemic and watchful of a continued virus threatening the world.  The Lord also calls us to be both mindful of the Lord “in our ways” and watchful in this the year of the Lord for his coming. 

“Mindfulness” is the current cultural trend in wellness as something new.  We learn however from today’s first reading that mindfulness is as old as the book of Isaiah in the words “that we were mindful of you (Lord) in our ways”.  In mindfulness the focus is remaining in the present awareness not only of your inner being but also of your “watchful” eye around you.  This keen awareness allows for the eye of the soul to focus on what matters apart from the noise that steals our attention cluttered with worries, temptations, constant distractions, and mindless activity aimed at filling in for the silence and avoiding the presence of God. 

We believe in the presence of God and we say “God is in control” but do we remain mindful of his presence in all “our ways”?  We must recall “our ways” are not his ways and here lies the great divide between what we profess and “our ways”.  Our ways focus on “self” according to pleasure, power, prestige, and profit.  However, the gospel of Mark reminds us “For what would it profit a man, if he shall gain the whole world and lose his own soul? (Mark 3:86)”.  The higher purpose of “mindfulness” is to unite our “self” to God’s way.  Our watchfulness is to see the hand of God at work in our ways and give glory and honor to our God. 

God’s way is to remain mindful of him as “our father, our redeemer”.  Mindful of God our father we recognize him as the “potter” and “we are the clay” seeking to form us in his loving hands into his image of love.  As a loving father he molds us by grace with all the spiritual gifts to enter into “fellowship with his Son, Jesus Christ our Lord”.  Mindful of God our redeemer is awareness “we are sinful…and our guilt carries us away like the wind”. Mindfulness of God allows us to also recognize the evil one coming in fear, temptation, distraction and mindless activity to separate us from the love of God. 

Mindfulness is to be watchful “as you wait for the revelation of our Lord Jesus Christ”.   In mindfulness we remain watchful “for the Lord hears the cry of the poor” and our poverty lies in our separation from all that is truth, unity, good, and beauty.  This is our separation from the love of God.  Be watchful for the coming of the Lord to lead us along the path of righteousness, to answer our prayers, to give us the grace to respond in our trials with the power of his love.  Be watchful as the Lord comes to destroy what is evil, to destroy the enemy of death, to purify the soul for the final coming to lead us home. 

In mindfulness there is an awareness that all things matter in spirit and truth.  This includes the awareness of sin.  We don’t live by the rule “I did not kill anyone” as if avoiding mortal sin is all that matters.  It recognizes if all things matter the smallest of venial sin matters in our awareness of having offended thee O’ Lord.   The evil one tries to convince us “no harm done” if we lie a little, cheat a little, steal a little after all when we did it when we were little it was cute.  Soon we believe no harm done in little things and become immune to bigger things. 

When I was little, we were poor but I didn’t know it.  Most of my toys were made up from my imagination until Christmas when Salvation Army came by to drop off a box with toys from stores.  One day my mother went to visit one of her friends who had children.  I saw all these toys in the house.  When we got home my mother noticed I was acting different.  She asked me, “what’s the matter?” in Spanish.  I said “nada” meaning nothing and started walking backwards.  I lead her to the bed where I had hidden a toy I took from the other children as I kept saying “nada”.  She made me take it back and treated it as not so cute.   Has your child ever taken a candy at the store and you made them take it back or was it just not worth it after all it is just a little thing?

Mindfulness is not obsessiveness.  Bad politicians like to say “never let a crisis go to waste”.  The devil could not have said it any better.  In this pandemic we see mental health issues, a rise in depression, addictions, anxiety, and suicide.  This is especially a time to be mindful of the evil ones’ opportunity to bring chaos into our relationships.  The evil one will lead your mindfulness to obsession and neurosis.  We are mindful of safety precautions with a virus and act prudently to protect ourselves but obsession creates such fear of germs as to become obsessed with washing of hands that it leads to neurosis.

As an introvert being intra-mindful is more natural than extra-mindful.  An introvert is simple task oriented focused on going deeper in spiritual awareness at the risk of not losing awareness of the beauty around us.  For an extravert it is more natural to be extra-mindful and better at multi-tasking to see the hand of God at work around us.  Whether we are being intro or extra-verts, God is above us, beneath us, behind us, before us and remains within us for our awareness as we go about our ways.

Father Miguel Marie from the Franciscan Friars of the Renewal on EWTN whenever he celebrates mass says “as if this was the first time, the last time, the only time”.  This is love.  This is an awareness of the significance of the moment of the presence of God.  Mass is an act of thanksgiving for the sacrifice of Jesus on the altar.  Each moment of life comes once at this time and moves us closer to the eternal.  Be watchful!

Until the hour of his coming we are to be mindful of our Lord in all our ways in order to be ready to receive him in all our heart, soul, and mind.  Who can we turn to in as our reminder of true mindfulness more than Our Blessed Mother who did all things with her watchful eyes of love toward her son. Thus, be watchful of his coming and mindful of his presence that we may follow his way to the eternal glory of God. 

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Solemnity of Christ the King – Viva Cristo Rey!

Ezek. 34:11-12, 15-17; Ps. 23: 1-3, 5-6; 1 Cor. 15:20-26, 28; Mt. 25:31-46

Christ the King reigns in our lives, Viva Cristo Rey!  “For he must reign until he has put all his enemies under his feet.  The last enemy to be destroyed is death.”  Christ the King reigns in our world and lives in battle with the enemies of this world.  Who are these enemies?  They are the legion of “evil spirits that prowl about this world seeking the ruin of souls”.  The most sinister is pride among the seven capital sins that include its generals of greed, wrath, envy, lust, gluttony, and sloth leading the army of other deadly sins. 

Christ the King has his own powerful army of angels led by St. Michael to instill in his people the weapons of virtue against each deadly spirit.  The battle against greed is the virtuous weapon of charity, for wrath is patience, for envy is gratitude, for lust is chastity, for gluttony is temperance, for sloth is diligence, and for pride is the virtuous weapon of humility.  The battlefield is in our souls and Christ the King is here to destroy the enemy.  Christ has already won the battle against Satan that sought to destroy him now he comes after us and we are to prepare each day for the attack of temptations.  Consider the week not only as a daily battle against the enemy but as a daily strategy of response to the attack.

Monday’s attack comes after the day of the Lord with the spirit of sloth bringing resistance to work.  Diligence wins as we rise and accomplish our first task in making our beds ready.  Beginning with the end in mind not only overcomes sloth but reminds us of the importance of being ready.  Ready for a morning prayer to strengthen the soul we offer our work of the day in thanksgiving for the talents received to build up the kingdom of God. 

Tuesday’s attack comes as a thief in the night with the surprise attack of wrath with the unexpected car that swerves in our way, delay in our plans, breakdown of communication and all the little things that matter.  Patience wins when the enemy enters the heart in rejection of others claiming rights to justice in an unjust world.  Wrath says “how dare you” but the spirit of patience comes to counter wrath with empathy in a search for understanding that dares to pray for our enemies.

Wednesday’s attack brings in focus the comparisons with others in envy as we get passed up on that promotion, recognition goes to someone else, see the rich get richer in the struggle to cover expenses.  Envy is defeated when we view the hand of God at work to who much is given much is expected and we are grateful for our portion of expectations.  Gratitude wins as we respond in appreciation for others gifts in support of their success, we unite to create a better world for the kingdom of God. 

Thursday’s attack follows envy from behind with greed to forget others in a world seen as a “dog eat dog” world where only the strong survive and thrive while the weak are marginalized from society.  Charity wins when begin to see Christ in the hungry, thirsty, naked, ill, imprisoned, and in the stranger.  We resist greed when we recall the charity of Jesus with his words in the last supper on Holy Thursday as he breaks bread “do this in memory of me” as a self-sacrifice.  Greed is the betrayal of Jesus who in charity offers up himself to God the Father and calls us to follow him in the same manner.

Friday’s attack looks to greed to permit the attack of lust with consent for entitlement to all the passions the mind can imagine having bought into the world’s doctrine of “my body my choice”.  Chastity wins the battle as we recall the passion of Christ when the “good” of Good Friday was Jesus dying on the cross for the good of others in atonement for our sins.  The power to say “no” to self and “yes” to the Lord conquers lust.

Saturday’s attack allows lust to open the door for gluttony once entitled there is no limit to the sins that follow to store up in our bellies and in our illusion of wealth.  Gluttony is a slow death to the soul and must be met with an equal amount of daily temperance.  Temperance wins in reminder of the Easter Vigil’s long wait for the coming of the Lord to keep all things in balance and be ready.  Ready as the militant church on earth for the attack with the sword of Jesus’ word just as he spoke to Satan in his own temptations.

Sunday’s attack comes in for the kill with pride to be our own god, to be the beginning and the end of all our actions.  Humility wins the against the final attack as we enter again into the resurrection day of Easter Sunday and claim victory for our souls in the resurrection of Christ.  When we come in humility to receive Christ the King’s mercy in the Eucharist the battle is won where evil cannot exist in the souls of the just. 

Our battle is won when faith takes action to counter evil and do good as Jesus promises “And behold, I am with you always, until the end of the age”.  Faith is an incarnation of Jesus to do his will recognizing his presence in the poor, hungry, thirsty, naked, ill, imprisoned, and in the stranger.  Faith alone is a lost sheep ready for slaughter by the evil spirits.  By taking action faith is an invitation to Jesus to come into our lives and fulfill his work and be recognized in our presence. 

Faith in action separates the sheep from the goats.  It creates our identity through self-sacrifice, love of others, and service to each other.  Doers of the word come together as sheep while goats simply talk a good talk and scatter apart.  Faith in action creates an identity such as the difference between people who play an instrument and musicians, people who like to sing and a vocalist, people who have children and a parent, or someone who is an ordained a priest and a pastor.

Action forms faith in thanksgiving, in reparation, in redemption, in mercy, in love, in justice, in fellowship, and in unity with the one true God.  Action builds up faith as a connection with God in the works of mercy.  Be merciful and see Christ the King our good shepherd for the battle is won.  Claim your victory, Christ the King lives “Viva Cristo Rey”. 

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33rd Sunday Ordinary Time – Born to be rich!

Born to be rich!  This is not the traditional silver spoon babies receive at birth or the hopes received in prosperity Mega Churches of today. This is the riches from heaven. In birth God has already deposited in his servants an investment of wealth waiting to see the return on his investment.  God’s investment of his riches is not an economic, social or political investment, it is a personal investment of himself in a treasure of gifts, talents, graces, and virtues. 

Our treasure chest may include among others the gift of voice to sing praises to the lord or proclaim his word, the talent to build up the kingdom of God in our homes and community, the grace to comfort the sick and attend to the suffering, and the virtue of humility to honor God in our service and mission in life.  We all receive our unique set of treasures in who God created us to be.  All born to be rich by our active participation in salvation.  God multiplies the wealth we receive in the faithful servant. 

In today’s gospel the servants receive different amounts of talents.  Here a talent being a set large sum of money per talent.  The parable is a reminder that the time is coming when the “Master” will come and we will account for his investment in our lives.  Those who are ready to give a good account with be rewarded and hear “Come, share your master’s joy.”  Those who are foolish as the virgins of last week, or as the servant who “dug a hole in the ground and buried his master’s money” will hear “throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.”  Is “Papa” God being mean to his people?  No “Papa” God is giving us a reminder of a reality in time, God’s time is coming when there is no more redo or “next time”, when we already made our choice and by consequence enter eternity by the choice we made. 

There is a general theory that 20% of the people do 80% of the work in any group effort.  Apply that to the church and it would indicate that 20% of Catholics are active participants in their faith.  It is a sad indicator and warning we receive today of individual responsibility.  Last week we understood from the “foolish virgins” that the wise cannot share their oil if we consider the oil as each person’s share in salvation.  Each must bring their own works of salvation.  Today it is reinforced with the talents understood as money that was put to work to earn more and not wasted that brings the reward or punishment.  Jesus also gives the example of how in the end time two will be in bed and only one will be taken up because in the end it is all about our individual responsibility and accountability. 

In the first reading we hear of the “unfailing prize” of a “worthy wife”.  In today’s phobic politically correct world it might be called sexist to speak of a woman as a prize, implying some type of “trophy” wife who has all the sex appeal but it makes clear that “charm is deceptive and beauty fleeting”.  Remember the expression “you won the prize” referring to having a good husband or wife?  Did you win the prize?  I know I did.  The prize of a faithful spouse, great kids, even a blessed mother-in-law. Now you are going to go home either there will be joy and “loving hands” or grinding of teeth and choke holds. 

The prize comes from being the person God created us to be with our gifts, talents, graces and virtues in fellowship with others.  In this reading the woman works hard at her trade with “distaff” and “spindle”.  The distaff was the stick that held the fibers to then be spun on the spindle making the thread or yarn that she “works with loving hands”.  She then “lets her works praise her at the city gates”.  We look to this proverb and recognize women in the workplace is as old as history.  I think for the most part women still carry the stick in the home to spin the family into order. 

I remember my mother-in-law when she lived, she loved to sew and of course go to Walmart to buy material.  One of her hobbies to help herself financially was making throw pillows, all sizes and styles.  She had her customers, family, friends and friends of family as she used the best marketing tool, word of mouth to sell her pillows.  In this case she let “her works praise her at the city gates” of her front door.  She was “the woman who fears the Lord” making sure her children went to church even if they had to walk to get there as a family.  Faithful parenting raises a faith filled child to be a “worthy wife” or a worthy husband, “whose value is far beyond pearls.”   Born to be rich doesn’t just happen it takes the active participation of a loving family to develop our God given talents. 

We are not only to be faithful in small matters we are to be faithful in all matters.  The Lord reminds us we are to be perfect as our heavenly Father is perfect.  All things matter!   As children the world is simply black or white, right or wrong, yes or no.  As we grow, we develop a sense that the world is more complicated and there is some gray, right when but not if, yes if but no when.  Jesus is tested often by the Pharisees and Sadducees and his answers are simple, clear and unconditional.  In other words, there is a clear divide and we have a choice to make.  Lie or be honest, do our best or try to get by, persevere or give up, stay awake or slumber, be ready or be left behind. 

I like to say that my three favorite topics are religion, economics, and politics.  It is what the world considers generally taboo if you want to keep your friends.  Then the Lord did say he came to bring division which happens when we stand up for all things that matter.  We can stand to protect the unborn or stand idle, we can defend religious freedom or defend the separation of church and state in the public square, we can be a voice for the poor and marginalized or remain silent to oppression, we can support the environment or pass on to our children the dangers to come. 

In 1776 a nation was born to be rich in freedom and justice for all.  In biblical history the people of Israel asked for a king to be appointed, they sought someone to rule over them.  God had set them free but God answered their request and a ruler was appointed.  The people went on to become people in slavery.  We often hear “Freedom is not free!” Freedom is a work of mercy we are all called to live as a nation under God.  Separate God from the nation and freedom is lost.  Government is no substitute for God. 

The nation is divided and unity cannot exist in a cancel culture that seeks to suppress the voice of freedom.  The gift of freedom does not come from economics by having enough money, or politics by being in the majority, or even religion by following all the Judaic laws for we can become legalistic and forget the deeper purpose of faith.  The gift of freedom comes from God in our souls born with the riches to be free. We may squander our riches and create our own chains.  We can also master the gift of our riches in our works, the works of salvation and inherit the kingdom of God. Faith is not a thought or a feeling.  Faith is a connection with God.

In the parable of the talents we recognize God’s work is entrusted to us individually and collectively as the work of the church.  Life in the church happens in its works of salvation for the people.  Each Thanksgiving the church community comes together to offer the Feast of Sharing for the local community with a hot plate of food.  It is a tradition that survives because God wills to move his people to act not only in support of feeding the hungry but to say God loves you.  The faces change the mission remains.  We need to be reminded of God’s love in the language that speaks to our hearts.  The language of love is found in all the works of mercy.  Born to be rich in mercy.  Be merciful, contribute! 

We are the treasure chest, what lies inside is the deposit of God’s treasure. Invest wisely!

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32nd Sunday Ordinary Time – Stay awake and be ready!

Wis. 6:12-16; Ps. 63: 2-8; 1 Thes. 4:13-18; Mt. 25:1-13

“Stay awake and be ready!” Be ready for the last four things, death, judgement, heaven and hell by active participation in salvation. We live in times of slumber like the five “foolish virgins”.  Are we ready to go to the game on Friday nights?  You bet!  Are we ready to go to Mass on Sunday mornings? Well, we sure like sleeping in.  Even the extra hour of “Fall back” daylight savings time helps only for a short time before we fall back to our slumber.  Stay awake and be ready is an act of prudence that comes from wisdom. Wisdom is a gift of grace from God as “she hastens to make herself known” but it is our act of good judgment that seeks out truth and receives wisdom. 

Stay awake and be ready to receive a word of wisdom from God in prayer.  Ready to sit still and watch some T.V.?  You bet!  Ready to sit still and do the rosary?  By the time we get to the first decade, we are already yawning.  “Behold, the bridegroom!”  Jesus comes in wisdom and is sitting at our gate prepared to speak to our hearts and minds in prayer but our minds are active in our own thoughts drifting away rather than attentive to his desire to make himself known. 

Stay awake and be ready to receive a spirit of wisdom in the sanctuary in our thirst for God.  We cheer the team, “We have spirit, yes we do, we have spirit how about you?”  How about us?  Do we live by the Spirit of God who promises to be with us and come to us in spirit and in truth?  We are to rise up in praise and worship and sing to the Lord.  This is the day the Lord has made for us let us rejoice and be glad.  Glad that God is with us in all our trials and he gives us the Consoler, the Spirit of courage and hope.  Be not afraid! “Whoever watches for her at dawn shall not be disappointed”. 

Stay awake and be ready for a word of knowledge as he makes himself known in scripture.  The will of God makes himself known in scripture proclaimed for our discernment as it applies to us in our time, our home, our struggles and our blessings.  It is not a word spoken only to the people of its time.  It is alive and active for us to discernment how it applies to my life now.  Let not our minds be dimmed in drowsiness as they drift during the homily and we lose sight of his revelation to our hearts.  A homily helps us with the applied word in a form called exegesis.  Exegesis from Greek means “to lead out”.  It leads us out in a critical interpretation and understanding of scripture.  It leads us out as the applied word to our lives. 

Stay awake and be ready to receive his body and blood as he makes himself known in the breaking of the bread.  We hunger for the good things of life.  We are restless and at times bored looking for fulfillment.  Our souls are restless until we come to rest in the truth, goodness, beauty and unity of Christ.  We are to hunger for and not lose sight of his real presence in the Eucharist.  The Eucharist is the summit of our faith, hope and love.  We come as unworthy servants but only by his word are our souls healed of sin and purified by grace. 

Stay awake in our actions.  The Church is prudent by making us stand, sit, and kneel during the Mass so we can stay awake, be active participants in prayer and worship.  Our body language speaks loudly of where we are in our relationship with God.  Our souls need to reflect the light of Christ in our behavior and reject the darkness of evil.  “Lifting up my hands, I will call upon your name” says the psalm.  We lift up our hands to pray the prayer Jesus left us in the Our Father.  Mass begins in word and act with the sign of the cross.  It says, “I am a believer!” Who are we to respond as in this world? We respond as the “I AM” a believer!

Stay awake and be ready to confront the evil one seeking to ruin souls when we allow our passions to drive our priorities as “the foolish ones” while the passion of Christ suffers for our sins.  “Then the door was locked” and he said in reply “Amen, I say to you, I do not know you”.  Seems a harsh response for the lack of readiness and poor planning yet it reflects the message of keeping our priorities straight.  God first!  Some say “I am a good person” as if that is all that matters.  Readiness is an active participation in the work of salvation for our souls and those of the whole world. 

Be ready, “Behold the bridegroom!”  Ready as the wise virgins ready with flasks of oil.  The Church prepares us with the oils of salvation; the oil of catechumen, the oil of the sick, and the chrism oil keep the light of our soul shining ready for the bridegroom.  At baptism the light is entrusted to our parents, godparents and the community to keep the light burning.  As we grow the light becomes our responsibility to be the “wise ones”.  No one else can save us or share their “oil of salvation”.  It is the prudent who are prepared to respond to God’s calling.  Every day is a calling to readiness as we do not know the hour or the day of his coming nor the hour or day of our departure from this world. 

Be ready for the four last things!  Death, judgment, heaven and hell we tend to avoid giving it as much thought as it deserves.  We know our time is coming and we are reminded each time someone we know dies.  Our psyche is shaken into this reality and we are encouraged just to move on with our lives.  We are not to move on but be moved deeper into our readiness to face these four last things that lead to eternity.  Do we really move on from having had a loving relationship with someone or do we carry our cross with love in reminder that we are to be prepared for we do not know the hour or day of its coming? 

As early as I can remember as a child my mother would lie in bed and begin acting and saying in Spanish, “Ya me voy a morir!”, “I am now going to die!” Then she would close her eyes and lie motionless.  At first, I would not believe her because she had done it so many times but the longer she laid there even though I knew it was a trick the more it scared me.  Later in life I thought of it wondering why she would play that game on a little child.  As she became chronically ill and into her eighties, I came to realize she understood she lived in poor health and wanted to prepare me for the day and in the event, she died while I was still young.  Fortunately, God blessed her with a long life and she carried her cross of illness for a long time but the gift she left me was a reminder, Be ready, for the last four things to come.

November is the month in the church calendar when we come to the end of the liturgical year and so it is most appropriate to reflect on the four last things, to pray for the dead, to offer Masses for the souls in purgatory still waiting to be washed clean and purified in the fire of mercy.  Let us show mercy by keeping them in our prayers. 

Readiness is the prayer, “Here I am, Lord!”  When the bridegroom comes at his hour will we be the Adam and Eve who hid themselves from the Lord or like a new Adam and Eve purified in the waters of baptism, washed clean in confession, filled with wisdom from obedience to his word and reflecting his image in the sacrifice of love in the Eucharist prepared for his coming?   Be wise people of God, let us keep our light burning brightly ready to say, “Here I am, Lord!” 

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